لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
العالياه 5
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nethanel the son of Zuar.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliab the son of Helon.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elizur the son of Shedeur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai.
العالياه 6
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliasaph the son of Deuel.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elishama the son of Ammihud.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lamb of the first year. This was the offering of Gamaliel the son of Pedahzur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Abidan the son of Gideoni.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahiezer the son of Ammishaddai.
العالياه 7
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Pagiel the son of Ochran.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahira the son of Enan.
And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בַּיּוֹם֙yôwma day
- הַשְּׁבִיעִ֔יshᵉbîyʻîyseventh
- נָשִׂ֖יאnâsîyʼan exalted one
- לִבְנֵ֣יbêna son
- אֶפְרָ֑יִםʼEphrayimEphrajim
- אֱלִֽישָׁמָ֖עʼĔlîyshâmâʻElishama
- בֶּןbêna son
- עַמִּיהֽוּדʻAmmîyhûwdAmmihud
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 7:48 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
On the seventh day, the leader of the sons of Ephraim, Elishamah the son of Amihud.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
On the seventh day, the chief of the children of Ephraim, Elishama ben Amihud.
الترخيص: CC BY
עברית · Miqra according to the Masorah
בַּיּוֹם֙ הַשְּׁבִיעִ֔י נָשִׂ֖יא לִבְנֵ֣י אֶפְרָ֑יִם אֱלִֽישָׁמָ֖ע בֶּן־עַמִּיהֽוּד׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בַּיּוֹם֙ הַשְּׁבִיעִ֔י נָשִׂ֖יא לִבְנֵ֣י אֶפְרָ֑יִם אֱלִֽישָׁמָ֖ע בֶּן־עַמִּיהֽוּד׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ביום השביעי נשיא לבני אפרים אלישמע בן עמיהוד
الترخيص: Public Domain
עברית · Tanach with Nikkud
בַּיּוֹם הַשְּׁבִיעִי נָשִׂיא לִבְנֵי אֶפְרָיִם אֱלִישָׁמָע בֶּן־עַמִּיהוּד׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אױפֿן זיבעטן טאָג, דער פֿירשט פֿון די קינדער פֿון אפֿרים, אֶלישָמָע דער זון פֿון עַמיהודן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Au septième jour, le phylarque des enfants d’Ephraïm, Elichama, fils d’Ammihoud.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dnia siódmego - naczelnik synów Efraima, Eliszama, syn Ammihuda.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am siebenten Tage der Fürst der Söhne Efraims, Elisama Sohn Ammihuds.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la sepa tago ― la estro de la Efraimidoj, Eliŝama, filo de Amihud.
الترخيص: Public Domain
Commentary on Numbers 7:48
Targum Jonathan
English
on the seventh, Elishama bar Ammihud, prince of the Beni Ephraim;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ביום השביעי. יש אומרים כי בשבת הקריבו והיא הוראת שעה ויש אומרים כי היום הוא שביעי לחנוכת המזבח והמכחישים אמרו כי לא היה תחלת החנוכה יום ראשון לשבוע וזה לא יועיל כי לא יתכן שלא יהיה שבת בין שנים עשר יום. והנכון בעיני כי הוא כפירוש השני זבח השלמים וכן ביום השביעי בהקפת יריחו וכן ז' הימים בחנוכת הבית בעבור יום ענוי נפש:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Da39;at Zekenim
English
ביום השביעי נשיא לבני אפרים, “on the seventh day (it was the turn) the prince of the tribe Ephrayim.” This day was the Sabbath, as the first day of these inaugural offerings was presented on the first day of the week, to symbolise the day on which G–d began to create the universe we live in. Seeing that the original Joseph had been observing the Sabbath, long before it had become designated a day of rest for the Jewish people, a descendant of his was honoured by presenting his offering on that day. The sages deduce the fact that Joseph observed the Sabbath from Genesis 43,16 in which the word, והכן, “he had prepared it,” appears an allusion to the fact that the animals he served his brothers had been slaughtered and prepared on the day before. The Torah, in Exodus 16,5, had instructed the Jewish people to prepare for the first Sabbath after the manna fell from heaven and to prepare their food from it before the onset of the Sabbath, seeing that they had received a double portion on that day. Normally, no offerings of individuals are allowed to be offered on the Sabbath. Seeing that the founding father of the tribe of Ephrayim had honoured the Sabbath when this had not been required, the Sabbath honoured him by allowing him to offer his sacrifice on that day. This is also recalled in Psalms 60,9: לי גלעד ולי מנשה ואפרים מעוד ראשי יהודה מחוקקי, “Gilead and Menashe would be Mine; Ephrayim My chief stronghold, Yehudah My scepter.” Rabbi Shimon ben Lakish said that if someone would question the right of Elijah the prophet to have built a private altar on Mount Carmel in his confrontation with the priests of the Baal during a period when this was absolutely forbidden, the psalmist answered that לי גלעד, “He did it at My command.” Rabbi Shimon be Lakish added: if someone were to tell you that Gideon performed seven acts all of which were violations of the Torah’s commandments, including building a private altar, sacrificing on it though he was not a priest, using wood from an idolatrous tree for firewood, etc; (compare Judges chapters 6-25-26) this is what the psalmist had in mind when he said: לי מנשה, Menashe is Mine, i.e. Gideon from the tribe of Menashe did all this at G–d’s instruction. If someone were to tell you that Joshua desecrated the Sabbath when he marched around Jericho for seven days in a row, one of which must have been the Sabbath, (Joshua 6, 3-4) all of this was done at the express command of Hashem It is therefore not so strange to read that …
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria