لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
العالياه 5
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nethanel the son of Zuar.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliab the son of Helon.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elizur the son of Shedeur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai.
العالياه 6
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliasaph the son of Deuel.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elishama the son of Ammihud.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lamb of the first year. This was the offering of Gamaliel the son of Pedahzur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Abidan the son of Gideoni.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahiezer the son of Ammishaddai.
العالياه 7
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Pagiel the son of Ochran.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahira the son of Enan.
And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְקָרְבָּנ֞וֹqorbânsomething brought near the altar
- קַֽעֲרַתqᵉʻârâha bowl
- כֶּ֣סֶףkeçephsilver
- אַחַ֗תʼechâdunited
- שְׁלֹשִׁ֣יםshᵉlôwshîymthirty
- וּמֵאָה֮mêʼâha hundred
- מִשְׁקָלָהּ֒mishqâlweight
- מִזְרָ֤קmizrâqa bowl
- אֶחָד֙ʼechâdunited
- כֶּ֔סֶףkeçephsilver
- שִׁבְעִ֥יםshibʻîymseventy
- שֶׁ֖קֶלsheqela weight
- בְּשֶׁ֣קֶלsheqela weight
- הַקֹּ֑דֶשׁqôdesha sacred place or thing
- שְׁנֵיהֶ֣םshᵉnayimtwo
- מְלֵאִ֗יםmâlêʼfull or filling
- סֹ֛לֶתçôlethflour
- בְּלוּלָ֥הbâlalto overflow
- בַשֶּׁ֖מֶןshemengrease
- לְמִנְחָֽהminchâha donation
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 7:13 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
His offering was one silver tray, its weight was one hundred thirty shekolim; one silver bowl [that weighed] seventy shekolim according to sanctuary weights. Both were filled with fine flour kneaded with [olive] oil, for a meal-offering.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And his offering was one silver dish weighing one hundred and thirty shekels, one silver bowl of seventy shekels in the shekel of the sanctuary, both of them full of fine flour mixed with oil for a [donative] meal-offering.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְקׇרְבָּנ֞וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and his offering was one silver dish, the weight thereof was a hundred and thirty shekels, one silver basin of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meal-offering;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְקָרְבָּנ֞וֹ קַֽעֲרַת־כֶּ֣סֶף אַחַ֗ת שְׁלֹשִׁ֣ים וּמֵאָה֮ מִשְׁקָלָהּ֒ מִזְרָ֤ק אֶחָד֙ כֶּ֔סֶף שִׁבְעִ֥ים שֶׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ שְׁנֵיהֶ֣ם ׀ מְלֵאִ֗ים סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן לְמִנְחָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וקרבנו קערת כסף אחת שלשים ומאה משקלה מזרק אחד כסף שבעים שקל בשקל הקדש שניהם מלאים סלת בלולה בשמן למנחה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְקָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און זײַן קרבן איז געװען: אײן זילבערנע שיסל װאָס איר װאָג איז געװען הונדערט און דרײַסיק שֶקל, אײן זילבערנער שפּרענגבעקן פֿון זיבעציק שֶקל, אױפֿן הײליקן שֶקל; בײדע פֿול מיט זעמלמעל פֿאַרמישט מיט אײל, פֿאַר אַ שפּײַזאָפּפֿער;
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Son offrande était: une écuelle d’argent, du poids de cent trente sicles; un bassin d’argent de soixante-dix sicles, au poids du sanctuaire, tous deux remplis de fleur de farine pétrie à l’huile, pour une oblation;
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A dar jego: misa srebrna jedna, sto trzydzieści szekli wagi, kropielnica jedna srebrna, na siedmdziesiąt szekli, wedle szekla uświęconego; obie pełne przedniej mąki, zaczynionej oliwą, na ofiarę śniedną;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sein Opfer war; eine Schüssel von Silber, hundert und dreißig Schekel an Gewicht, ein Becken von Silber, siebzig Schekel an Gewicht nach dem Schekel des Heiligtums, beide voll Kernmehl eingerührt mit Öl zum Speiseopfer;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj lia ofero estis: unu arĝenta plado, havanta la pezon de cent tridek sikloj, unu arĝenta kaliko de sepdek sikloj, laŭ la sankta siklo, ambaŭ plenaj de delikata faruno, miksita kun oleo, por farunofero;
الترخيص: Public Domain
Commentary on Numbers 7:13
Rashi
English
Both were filled with fine flour. As a voluntary meal-offering.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
and his oblation which he offered was one silver bowl, thickly embossed, (or, crusted,) in weight one hundred and thirty shekels, in shekels of the sanctuary; one silver vase, slightly embossed, of seventy shekels, in shekels of the sanctuary; both of these vessels he brought filled with flour of the separation, sprinkled with olive oil for a mincha;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
FINE FLOUR (MINGLED) WITH OIL FOR A MEAL-OFFERING. The princes dedicated the altar with all the kinds of offerings that can be brought upon it. Therefore they brought a meal-offering, incense, a burnt-offering, a sin-offering, and a peace-offering. Now the incense and the sin-offering were [permitted to be brought by] a special temporary decree, since they cannot usually be brought as freewill offerings. But [this exception was made] in order to complete the dedication with all kinds of offerings, for no other offerings can be brought in Israel except for these offerings [mentioned here], the sin-offering and the guilt-offering being the same thing and having the same name, and there is one law for them.. Hence although no guilt-offering was brought as part of the dedication-offerings, it may yet be said that all kinds of offerings were brought on these days of dedication, since the sin-offering was brought.
Now the Glorious G-d agreed to the intention of the princes and commanded, they shall present their offering, each prince on his day. Therefore it is possible that this is a commandment for all generations, that the Sanctuary and the altar should always be dedicated [with special offerings upon their completion]. It is for this reason that Solomon made a dedication of the House [of G-d], as it is written, So the king and all the people dedicated the House of G-d. Similarly the men of the Great Assembly dedicated [the Second Temple], as it is written, And the children of Israel, the priests and the Levites, and the rest of the children of captivity, kept the dedication of this House of G-d with joy. And so [will it be also] in the days of the Messiah, as it is said in the Book of Ezekiel, Seven days shall they make atonement for the altar and cleanse it; so shall they consecrate it. And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings, this being the dedication of the altar with offerings to consecrate it. Thus the subject of this commandment is similar to that of the section about the impure people on Passover, and the section concerning the sons of Joseph,, Chapter 36. See also in Seder Korach, Note 67. whose opinion coincided with the opinion on High, and which we were commanded to observe in all subsequent generations.
Beha’alothcha
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
וקרבנו, a reference to the sacrifice mentioned previously in verse 12. The components of Nachshon’s sacrifice (gift) are being enumerated now. Just as the Torah had listed separately the composition of the four army camps of the Israelites headed by 1 flag each in Numbers chapter 2, so it lists the gift of each of the princes separately in our chapter.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
'וקרבנו קערת כסף אחת, וגו; each one of the princes offered all these components as part of his offering. They comprised: a burnt offering, עולה, a gift offering, מנחה, a sin offering, חטאת, as well as peace offerings, שלמים, and incense, קטורת. The reason why the Torah does not simply lump all these offerings together but tells us separately, 12 times what each prince’s offering consisted of, is that each one had intended thereby to atone for all the sins he was aware of that members of his tribe had committed, had been guilty of. Each prince performed the סמיכה, the act of placing all his weight on the animal becoming the sin offering on behalf of the members of his tribe guilty of sins requiring such a sin offering to atone for their sins. This was a regular procedure when communal offerings were being brought.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
וקרבנו, “and his offering;” the prefix letter ו in this verse is superfluous. [i.e. available for exegesis. Ed.] The Rabbis understand it, i.e. “and his,” as a warning to Nachshon not to allow this honour to go to his head and to boast about it. [The fact that he is the only one of the princes presenting these offerings not to be given his title, is evidence of his modesty. Ed.]
'קערת כסף אחת וגו, “one silver dish;” the weight of this dish, i.e. one hundred and thirty shekels, is an allusion to Yocheved, Moses’ mother’s age at the time she gave birth to him.
מזרק אחד כסף, “one silver basin, etc.,” the basin’s weight, i.e. seventy shekels, is an allusion to the seventy elders who assisted Moses in his arduous task of leading his people.
שניהם מלאים סלת בלולה בשמן, “both of which, i.e. the dish and the basin, filled with incense mixed with oil;” in order that we should not think that Aaron was inferior to Moses, the Torah adds the word: מלאים, “filled,” i.e. one was equal to the other.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria