لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
7
العالياه 5
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nahshon the son of Amminadab.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Nethanel the son of Zuar.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliab the son of Helon.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elizur the son of Shedeur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai.
العالياه 6
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Eliasaph the son of Deuel.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Elishama the son of Ammihud.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lamb of the first year. This was the offering of Gamaliel the son of Pedahzur.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Abidan the son of Gideoni.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahiezer the son of Ammishaddai.
العالياه 7
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Pagiel the son of Ochran.
and for the sacrifice of peace-offerings, two oxen, five rams, five he-goats, five he-lambs of the first year. This was the offering of Ahira the son of Enan.
And when Moses went into the tent of meeting that He might speak with him, then he heard the Voice speaking unto him from above the ark-cover that was upon the ark of the testimony, from between the two cherubim; and He spoke unto him.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בַּיּוֹם֙yôwma day
- הַשֵּׁנִ֔יshênîydouble
- הִקְרִ֖יבqârabto approach for whatever purpose
- נְתַנְאֵ֣לNᵉthanʼêlNethanel
- בֶּןbêna son
- צוּעָ֑רTsûwʻârTsuar
- נְשִׂ֖יאnâsîyʼan exalted one
- יִשָּׂשכָֽרYissâˢkârJissaskar
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 7:18 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
On the second day, [he that] brought [was] Nesanel the son of Tzu’ar, the leader of Yissachar.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
On the second day, Nethanel ben Tzuar, the chief of Yissachar, presented.
الترخيص: CC BY
עברית · Miqra according to the Masorah
בַּיּוֹם֙ הַשֵּׁנִ֔י הִקְרִ֖יב נְתַנְאֵ֣ל בֶּן־צוּעָ֑ר נְשִׂ֖יא יִשָּׂשכָֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
On the second day Nethanel the son of Zuar, prince of Issachar, did offer:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בַּיּוֹם֙ הַשֵּׁנִ֔י הִקְרִ֖יב נְתַנְאֵ֣ל בֶּן־צוּעָ֑ר נְשִׂ֖יא יִשָּׂשכָֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ביום השני הקריב נתנאל בן צוער נשיא יששכר
الترخيص: Public Domain
עברית · Tanach with Nikkud
בַּיּוֹם הַשֵּׁנִי הִקְרִיב נְתַנְאֵל בֶּן־צוּעָר נְשִׂיא יִשָּׂשכָר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אױפֿן צװײטן טאָג האָט געבראַכט נתַנאֵל דער זון פֿון צוֹעַרן, דער פֿירשט פֿון יִשׂשָׂכָר.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Le second jour, l’offrant fut Nethanel, fils de Çouar, phylarque d’Issachar,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Dnia drugiego złożył dar Nethaneel, syn Cuara, naczelnik pokolenia Isachara.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am zweiten Tage brachte der Natanael Sohn Zuars, der Fürst von Issachar.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
En la dua tago alportis Natanel, filo de Cuar, estro de Isaĥar.
الترخيص: Public Domain
Commentary on Numbers 7:18
Rashi
English
Nesanel the son of Tzu’ar brought forward — he brought forward his offering. What does the Torah teach [by saying] “he brought forward” with respect to the tribe of Yissachar, without having said it with respect to all the [other] tribes? Because Reuven came with a complaint, saying ‘Enough that Yehudah preceded me! Let me bring my offering after him.’ Moshe said to him, By the Almighty ‘It was told to me that they should bring the offerings in the order of the journeys, according to their banners.’ This is why it says אֶת קָרְבָּנוֹ “ הִקְרִב,” without the “yud,” inferring הַקְרֵב, “you shall bring forward!” — the imperative usage, since Moshe was commanded by the Almighty, “ הַקְרֵב .” What is [the inference of] “[Nesanel] brought forward,” [“he brought forward”] twice? Because there were two reasons by which he merited bringing his offering second among the tribes. One, because of their (his tribe’s) knowledge of Torah, as it is said, “From the sons of Yissachar, of sagacious, timely knowledge.” And one, because they advised the leaders to donate these offerings. In R’ Moshe Hadarshan’s commentary I found: “R’ Pinchos ben Yair said: ‘Nesanel the son of Tzu'ar offered this advice.”’
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
On the second day, Nethanel bar Zuar, chief of the house of the fathers of the tribe Issakar, brought his oblation.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Da39;at Zekenim
English
ביום השני הקריב ...נשיא ישכר, “on the second day the prince of Issachar offered his inaugural offering; [an identical one as were those of all the twelve princes. Ed.] The reason that this tribe was accorded the honour of being the second, although according to seniority he was far younger, was that the members of this tribe excelled in Torah knowledge as has been testified to in Chronicles I 12,32: ומבני יששכר יודעי בינה לעתים, “and from among the members of the tribe Issachar, who knew how to interpret the signs of the times.” [Whereas the other tribes all sent delegations of between 20000 and 10000 for the official coronation of King David, Issachar sent only two hundred, who made up in quality for what they lacked in quantity. Ed.] This is also the reason why the word הקרב which is always spelled with the letter י after the letter ר is spelled defectively here. Rashi offers a different reason for this
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria