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32
العالياه 6
For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward.’
العالياه 7
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיַּֽעֲנ֧וּʻânâhto eye or to heed
- בְנֵיbêna son
- גָ֛דGâdGad
- וּבְנֵ֥יbêna son
- רְאוּבֵ֖ןRᵉʼûwbênReuben
- לֵאמֹ֑רʼâmarto say
- אֵת֩ʼêthself (but generally used to point out mo
- אֲשֶׁ֨רʼăsherwho
- דִּבֶּ֧רdâbarproperly
- יְהוָ֛הYᵉhôvâhJehovah
- אֶלʼêlnear
- עֲבָדֶ֖יךָʻebeda servant
- כֵּ֥ןkênset upright
- נַעֲשֶֽׂהʻâsâhto do or make
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 32:31 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The tribes of Gad and Reuvein answered, saying: “As Adonoy has spoken to your servants, so shall we do.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the sons of Gad and the sons of Reuven answered, saying: What the L rd spoke to your servants, thus shall we do.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיַּֽעֲנ֧וּ בְנֵי־גָ֛ד וּבְנֵ֥י רְאוּבֵ֖ן לֵאמֹ֑ר אֵת֩ אֲשֶׁ֨ר דִּבֶּ֧ר יְהֹוָ֛ה אֶל־עֲבָדֶ֖יךָ כֵּ֥ן נַעֲשֶֽׂה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the children of Gad and the children of Reuben answered, saying: ‘As the LORD hath said unto thy servants, so will we do.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיַּֽעֲנ֧וּ בְנֵי־גָ֛ד וּבְנֵ֥י רְאוּבֵ֖ן לֵאמֹ֑ר אֵת֩ אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה אֶל־עֲבָדֶ֖יךָ כֵּ֥ן נַעֲשֶֽׂה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויענו בני גד ובני ראובן לאמר את אשר דבר יהוה אל עבדיך כן נעשה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיַּעֲנוּ בְנֵי־גָד וּבְנֵי רְאוּבֵן לֵאמֹר אֵת אֲשֶׁר דִּבֶּר יְהוָה אֶל־עֲבָדֶיךָ כֵּן נַעֲשֶׂה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָבן זיך אָפּגערופֿן די קינדער פֿון גָד און די קינדער פֿון ראובֿן, אַזױ צו זאָגן: װאָס גאָט האָט גערעדט צו דײַנע קנעכט, אַזױ װעלן מיר טאָן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Les enfants de Gad et ceux de Ruben répondirent en ces termes: "Ce que l’Éternel a dit à tes serviteurs, ils le feront exactement.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I odpowiedzieli synowie Gada i synowie Reubena, i rzekli: "Jak powiedział Wiekuisty do sług twoich, tak uczynim;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da riefen die Söhne Gad und die Söhne Ruben und sprachen: Wie der Herr geredet zu deinen Knechten, so wollen wir thun.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la filoj de Gad kaj la filoj de Ruben respondis, dirante: Kion la Eternulo diris al viaj servantoj, tion ni faros.
الترخيص: Public Domain
Commentary on Numbers 32:31
Targum Jonathan
English
But the sons of Gad and Reuben answered and said: Whatsoever the Lord hath spoken to thy servants so will we do.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויענו בני גד. שנית חזוק:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE CHILDREN OF GAD AND THE CHILDREN OF REUBEN ANSWERED, SAYING: [AS THE ETERNAL HATH SAID UNTO THY SERVANTS, SO WILL WE DO]. 32. WE WILL PASS OVER ARMED. They said to Moses: “Our lord need not command us with a double condition (Verses 29-30). [to cross over the Jordan]. Far be it from your servants to transgress that which my lord commands! For they [i.e., your words] are the words of G-d, and we will not transgress His commandment!” And this is the meaning of the expression, as the Eternal hath said, for at the beginning [i.e., before Moses had made the double condition] they had [already] said that they would do as my lord commanded [hence we must say that here in Verse 31 they were telling Moses there was no need for the double condition, for the reason explained above].
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria