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32
العالياه 6
For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward.’
العالياه 7
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּבֹ֥אוּbôwʼto go or come
- בְנֵֽיbêna son
- גָ֖דGâdGad
- וּבְנֵ֣יbêna son
- רְאוּבֵ֑ןRᵉʼûwbênReuben
- וַיֹּאמְר֤וּʼâmarto say
- אֶלʼêlnear
- מֹשֶׁה֙MôshehMosheh
- וְאֶלʼêlnear
- אֶלְעָזָ֣רʼElʻâzârElazar
- הַכֹּהֵ֔ןkôhênone officiating
- וְאֶלʼêlnear
- נְשִׂיאֵ֥יnâsîyʼan exalted one
- הָעֵדָ֖הʻêdâha stated assemblage (specifically
- לֵאמֹֽרʼâmarto say
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 32:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The tribes of Reuvein and Gad came and spoke to Moshe and to Elozor the kohein, and to the princes of the community, saying:
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the sons of Gad and the sons of Reuven came, and they said to Moses and Elazar the Cohein and to the chiefs of the congregation:
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
the children of Gad and the children of Reuben came and spoke unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying:
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויבאו בני גד ובני ראובן ויאמרו אל משה ואל אלעזר הכהן ואל נשיאי העדה לאמר
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּבֹאוּ בְנֵי־גָד וּבְנֵי רְאוּבֵן וַיֹּאמְרוּ אֶל־מֹשֶׁה וְאֶל־אֶלְעָזָר הַכֹּהֵן וְאֶל־נְשִׂיאֵי הָעֵדָה לֵאמֹר׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זײַנען די קינדער פֿון גָד און די קינדער פֿון ראובֿן געקומען, און זײ האָבן געזאָגט צו משהן, און צו אֶלעָזָר דעם כֹּהן, און צו די פֿירשטן פֿון דער עדה, אַזױ צו זאָגן:
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Les enfants de Gad et ceux de Ruben vinrent donc et parlèrent à Moïse, à Eléazar le pontife et aux phylarques de la communauté, en ces termes:
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Przyszli tedy synowie Gada i synowie Reubena i rzekli do Mojżesza, i do Elazara, kapłana, i do naczelników zboru, w te słowa:
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Da kamen die Söhne Gad und die Söhne Ruben und sprachen zu Mose und zu dem Priester Elasar und zu den Fürsten der Gemeinde also:
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj venis la filoj de Gad kaj la filoj de Ruben, kaj diris al Moseo kaj al la pastro Eleazar kaj al la estroj de la komunumo jene:
الترخيص: Public Domain
Commentary on Numbers 32:2
Targum Jonathan
English
And the sons of Gad and Reuben came and spoke to Mosheh, Elazar, and the princes of the congregation, saying:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויבאו בני גד. הם היו בעלי העצה בתחלה על כן הקדימם הכתוב:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE CHILDREN OF GAD AND THE CHILDREN OF REUBEN CAME AND SPOKE UNTO MOSES. In the preceding verse Scripture mentioned the children of Reuben first, [saying], Now the children of Reuben and the children of Gad had a very great multitude of cattle, as is the correct way [of referring to them], for he [Reuben] was the firstborn and he was the son of the principal wife [of Jacob, i.e., Leah, whereas Gad was the son of Leah’s handmaid, Zilpah]. Similarly also when Scripture tells of [the occurrence of] this event it says, And unto the Reubenites and unto the Gadites I gave etc. However, in the whole of this section He mentions the children of Gad first, because it was they who suggested this idea, and it was they who first spoke to Moses about this inheritance; and they were also stronger than the children of Reuben, as it is said [of the Gadites], and he teareth the arm, yea, the crown of the head,, 33:20. and therefore they were not afraid of living alone amongst the inhabitants of that land. Now Moses suspected that they were only suggesting this [plan of settling on the east side of the Jordan] because they were afraid of the people in the land of Canaan, concerning whom the spies had said, We are not able to go up against the people; for they are stronger than we — therefore he told them that they did not trust in G-d, just like their fathers [who did not trust in Him] and therefore He would again punish them like their fathers, by leaving them in the wilderness. Therefore they answered him: “Far be it from us to fear them! For we shall pass over [the Jordan] armed for battle, and we shall be the most eager and the first amongst the people to fight against the enemies of the Eternal, for they are bread for us.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria