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32
العالياه 6
For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward.’
العالياه 7
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בִּלְתִּ֞יbiltîya failure of
- כָּלֵ֤בKâlêbCaleb
- בֶּןbêna son
- יְפֻנֶּה֙YᵉphunnehJephunneh
- הַקְּנִזִּ֔יQᵉnizzîya Kenizzite or descendant of Kenaz
- וִיהוֹשֻׁ֖עַYᵉhôwshûwaʻJehoshua
- בִּןbêna son
- נ֑וּןNûwnNun or Non
- כִּ֥יkîyvery widely used as a relative conjuncti
- מִלְא֖וּmâlêʼto fill or be full of
- אַחֲרֵ֥יʼacharthe hind part
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 32:12 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Except for Kaleiv, son of Yefuneh, the Kenizite, and Yehoshua, son of Nun, because they followed Adonoy fully.’
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Except Calev the son of Yefuneh, the Kenizi [(Calev was the stepson of Kenaz, to whom Calev's mother bore Othniel (see Joshua 15:17)] and Joshua the son of Nun, for they have fulfilled (the L-rd's behest by following) after the L-rd.
الترخيص: CC BY
עברית · Miqra according to the Masorah
בִּלְתִּ֞י כָּלֵ֤ב בֶּן־יְפֻנֶּה֙ הַקְּנִזִּ֔י וִיהוֹשֻׁ֖עַ בִּן־נ֑וּן כִּ֥י מִלְא֖וּ אַחֲרֵ֥י יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
save Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun; because they have wholly followed the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בִּלְתִּ֞י כָּלֵ֤ב בֶּן־יְפֻנֶּה֙ הַקְּנִזִּ֔י וִיהוֹשֻׁ֖עַ בִּן־נ֑וּן כִּ֥י מִלְא֖וּ אַחֲרֵ֥י יְהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
בלתי כלב בן יפנה הקנזי ויהושע בן נון כי מלאו אחרי יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
בִּלְתִּי כָּלֵב בֶּן־יְפֻנֶּה הַקְּנִזִּי וִיהוֹשֻׁעַ בִּן־נוּן כִּי מִלְאוּ אַחֲרֵי יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אַחוץ כָּלֵבֿ דער זון פֿון יפֿונֶהן, דער קנִזי, און יהוֹשועַ דער זון פֿון נון, װײַל זײ זײַנען געגאַנגען געטרײַ נאָך גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Seuls, Caleb, fils de Yefounné le Kenizzéen, et Josué, fils de Noun la verront, parce qu’ils sont restés fidèles au Seigneur."
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Oprócz Kaleba, syna Jefunny Kenyzejczyka i Jehoszuego, syna Nuna, - gdyż oni szli za Wiekuistym!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ausgenommen Kaleb Sohn Jefunnes der Kenisi, und Josua Sohn Nuns: denn sie waren ganz nach dem Sinn des Herrn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
krom Kaleb, filo de Jefune, la Kenizido, kaj Josuo, filo de Nun, ĉar ili sekvis Min.
الترخيص: Public Domain
Commentary on Numbers 32:12
Rashi
English
The Kenizite. He was Kaleiv’s stepfather, to whom Kaleiv’s mother bore Osniel.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
except Kaleb bar Jephunneh the Kenezite, and Jehoshua bar Nun, for they have fully (walked) after the fear of the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
כלב בן יפנה. בתחלה כאשר דבר השם ומלת מלאו כמו בקשו נפשי שלחו באש מקדשך:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Da39;at Zekenim
English
בלתי כלב בן יפונה, “except for Caleb son of Yephune, etc.” this line is puzzling, seeing that Yair son of Menashe also entered the Holy Land as explained by the Talmud, tractate Sanhedrin folio 44 on Joshua 7,5: where the 36 men of Israel that are reported as having been slain by the men of Ai, (in the first assault) are understood by the Talmud as having been only one man, whose moral value was equivalent to that of a majority of the members of the Jewish Supreme Court which consisted of 71 elders. This man was Yair, son of Menashe. This occurred after the theft by Achan ben Karmi of the loot from the city of Jericho, which had not been brought to the attention of the court although his family members were aware of this. We may have to answer the above query by assuming that the decree that all the men who had left the land of Egypt who had been subject to the decree of dying in the desert as a result of the debacle with the spies did not include any who had been under twenty years at the time. [Since the Torah described Joseph as having held great-grandchildren on his knees before he died at the age of 110, and more than 86 years elapsed after the death of the last of Joseph’s brothers until the Exodus, many of whom died much older than he, it is hard to believe that Yair, at the time of the Exodus, had not reached the age of twenty. Ed.]
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria