لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
28
العالياه 5
And the other lamb shalt thou present at dusk; as the meal-offering of the morning, and as the drink-offering thereof, thou shalt present it, an offering made by fire, of a sweet savour unto the LORD.
This is the burnt-offering of every sabbath, beside the continual burnt-offering, and the drink-offering thereof.
العالياه 6
Beside the continual burnt-offering, and the meal-offering thereof, ye shall offer them—they shall be unto you without blemish—and their drink-offerings.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- צַ֚וtsâvâhto constitute
- אֶתʼêthself (but generally used to point out mo
- בְּנֵ֣יbêna son
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- וְאָמַרְתָּ֖ʼâmarto say
- אֲלֵהֶ֑םʼêlnear
- אֶתʼêthself (but generally used to point out mo
- קָרְבָּנִ֨יqorbânsomething brought near the altar
- לַחְמִ֜יlechemfood
- לְאִשַּׁ֗יʼishshâha burnt-offering
- רֵ֚יחַrêyachodor
- נִֽיחֹחִ֔יnîychôwachrestful
- תִּשְׁמְר֕וּshâmarto hedge about
- לְהַקְרִ֥יבqârabto approach for whatever purpose
- לִ֖י
- בְּמוֹעֲדֽוֹmôwʻêdan appointment
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 28:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
“Command Bnei Yisroel and say to them, ‘My offering, My food of My fires, a pleasing aroma to Me, you shall be vigilant to offer to Me at its prescribed time’.”
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Command the children of Israel [(Before commanding Me for My children, viz. (16): "Let the L-rd appoint a man, etc.," command My children for Me!")], and say to them: My offering [the blood], My bread [the devoted portions (see Leviticus 3:16)], for My fires [i.e., which are placed on the fires of My altar], (for) My sweet savor shall you observe [(whence is derived the institution of ma'amadoth ("watches"), Cohanim, Levites, and Israelites standing over the sacrifices)] to offer to Me in its appointed time [(Every day is the "appointed time" of the temidim (the continual offerings)].
الترخيص: CC BY
עברית · Miqra according to the Masorah
צַ֚ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אֶת־קׇרְבָּנִ֨י לַחְמִ֜י לְאִשַּׁ֗י רֵ֚יחַ נִֽיחֹחִ֔י תִּשְׁמְר֕וּ לְהַקְרִ֥יב לִ֖י בְּמוֹעֲדֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Command the children of Israel, and say unto them: My food which is presented unto Me for offerings made by fire, of a sweet savour unto Me, shall ye observe to offer unto Me in its due season.
الترخيص: Public Domain
עברית · Tanach with Ta'amei Hamikra
צַ֚ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אֶת־קָרְבָּנִ֨י לַחְמִ֜י לְאִשַּׁ֗י רֵ֚יחַ נִֽיחֹחִ֔י תִּשְׁמְר֕וּ לְהַקְרִ֥יב לִ֖י בְּמוֹעֲדֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
צו את בני ישראל ואמרת אלהם את קרבני לחמי לאשי ריח ניחחי תשמרו להקריב לי במועדו
الترخيص: Public Domain
עברית · Tanach with Nikkud
צַו אֶת־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אֶת־קָרְבָּנִי לַחְמִי לְאִשַּׁי רֵיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]
באַפֿעל די קינדער פֿון ישׂראל, און זאָלסט זאָגן צו זײ: מײַן קרבן, מײַן שפּײַז פֿון מײַנע פֿײַעראָפּפֿער, פֿאַר אַ געשמאַקן ריח צו מיר, זאָלט איר היטן מקריבֿ צו זײַן צו מיר אין זײַן געשטעלטער צײַט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
"Ordonne ceci aux enfants d’Israël et dis-leur: Mes offrandes, ce pain qui se consume pour moi en délectable odeur, vous aurez soin de me les présenter en leur temps.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
"Rozkażesz synom Israela a powiesz im: ofiary Mojej, chleba Mojego z ofiar Moich ogniowych, woni przyjemnej dla Mnie, przestrzegajcie - abyście Mi ją przynosili czasu swojego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Gebiete den Kindern Israel und sprich zu ihnen: Meine Opfergabe, meine Speise zu meinem Feueropfer meines Wohlgeruchs sollt ihr wahren, dass ihr mir [sie] darbringt zur rechten Zeit.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ordonu al la Izraelidoj kaj diru al ili: Mian oferon, Mian panon, Miajn fajroferojn, Mian agrablan odoraĵon observu, por alportadi al Mi en ilia tempo.
الترخيص: Public Domain
Commentary on Numbers 28:2
Rashi
English
Command Bnei Yisroel. What is stated above? ”May God command. . .” The Holy One, Blessed is He, said to him, ‘Before you command Me concerning My children, command My children concerning Me.’ This is comparable to a princess who was passing from the world. She instructed her husband concerning her children, etc., as is stated in Sifri.
My offering. This refers to the blood.
My bread. This refers to the “emurin” parts, as it is said, “The kohein shall burn them on the altar, bread of the fire.”
Of My fires. to be placed on the fires of My altar.
You shall be vigilant. The kohanim, Levites and Bnei Yisroel shall stand over it. They learned from here, and instituted the “ma’amados” units.
At its prescribed time. Every day is the time prescribed for the constant-offerings.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Instruct the children of Israel, and say to them: The priests may eat of My oblation the bread of the order of My table; but that which you offer upon My altar may no man eat. Is there not a fire that will consume it? And it shall be accepted before Me as a pleasant smell. Sons of Israel, My people, be admonished to offer it from the firstlings on the Sabbath, an oblation before Me in its time.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
לחמי. פירשתיו:
לאשי. פירשתיו. והטעם לחם לאשי לריח ניחוחי:
במועדו. שלא יקדמו קודם הבקר ושלא יאחר אחר הערב:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
COMMAND THE CHILDREN OF ISRAEL, AND SAY UNTO THEM: MY OFFERING, MY BREAD FOR MY FIRE-OFFERINGS. The reason [for stating this command here] is that after He had said, Unto these the Land shall be divided, He completed the commands relating to the laws of the offerings which they are to observe in the Land, since they did not bring any Additional Offerings [of Sabbaths and festivals] in the desert, as I have mentioned in Seder Emor El Hakohanim. Likewise they were not obliged to bring drink-offerings in the wilderness, as I have explained in Seder Shelach Lecha. But now He charged those who were to come into the Land with the duty of bringing all [these offerings] there — the Daily Whole-offerings, the Additional Offerings, and their meal-offerings and their drink-offerings. And although He did not say expressly here: “when you come into the Land,” He has already mentioned it in the section of drink-offerings, and He hinted at it in the first section dealing with the festivals. Now He started here with the [laws of the] Daily Whole-offering, [for] although it has already been mentioned in the section of V’atah Tetzaveh, He repeated it in order that it should all be arranged in one section. And Rashi wrote [in Verse 4]; “That one [i.e., the section in V’atah Tetzaveh] was an instruction [only] for the days of the installation [of the priests], and here He [repeated it] as a commandment for [all future] generations.” But this is not correct, since there it says, It shall be a continual burnt-offering ‘throughout your generations.’, 29:42. Hence the commandment to offer this in future generations has already been stated there.
And according to the interpretation [of the Rabbis] 142. many new teachings are added here [in this repetition of the section of V’atah Tetzaveh; namely]: “My offering — this is the blood. My bread — this refers to [those parts of the offering] that are to be burnt on the altar. My fire offerings — these are the handfuls [of flour] and the frankincense [of the meal-offering]. For a pleasing odor unto Me — these are the [two] bowls [of frankincense that were brought as a memorial] with the showbread. Ye shall observe — that it should only be brought from [animals which have been] kept [for a number of days, and examined so that no blemish occurs to them]. Ye shall observe — that one may only bring [the offering] from …
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria