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28
العالياه 5
And the other lamb shalt thou present at dusk; as the meal-offering of the morning, and as the drink-offering thereof, thou shalt present it, an offering made by fire, of a sweet savour unto the LORD.
This is the burnt-offering of every sabbath, beside the continual burnt-offering, and the drink-offering thereof.
العالياه 6
Beside the continual burnt-offering, and the meal-offering thereof, ye shall offer them—they shall be unto you without blemish—and their drink-offerings.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וּבְרָאשֵׁי֙rôʼshthe head
- חָדְשֵׁיכֶ֔םchôdeshthe new moon
- תַּקְרִ֥יבוּqârabto approach for whatever purpose
- עֹלָ֖הʻôlâha step or
- לַיהוָ֑הYᵉhôvâhJehovah
- פָּרִ֨יםpara bullock (apparently as breaking forth
- בְּנֵֽיbêna son
- בָקָ֤רbâqârbeef cattle or an animal of the ox famil
- שְׁנַ֨יִם֙shᵉnayimtwo
- וְאַ֣יִלʼayilstrength
- אֶחָ֔דʼechâdunited
- כְּבָשִׂ֧יםkebesa ram
- בְּנֵיbêna son
- שָׁנָ֛הshâneha year
- שִׁבְעָ֖הshebaʻseven
- תְּמִימִֽםtâmîymentire
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 28:11 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
At the beginning of your months you shall bring a burnt-offering to Adonoy, two young bulls, one ram, seven yearling lambs, [all] without blemish.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And in the beginning of your months, you shall offer a burnt-offering to the L-rd: two young bullocks, one ram, seven one-year-old lambs, unblemished.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וּבְרָאשֵׁי֙ חׇדְשֵׁיכֶ֔ם תַּקְרִ֥יבוּ עֹלָ֖ה לַיהֹוָ֑ה פָּרִ֨ים בְּנֵֽי־בָקָ֤ר שְׁנַ֙יִם֙ וְאַ֣יִל אֶחָ֔ד כְּבָשִׂ֧ים בְּנֵי־שָׁנָ֛ה שִׁבְעָ֖ה תְּמִימִֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And in your new moons ye shall present a burnt-offering unto the LORD: two young bullocks, and one ram, seven he-lambs of the first year without blemish;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וּבְרָאשֵׁי֙ חָדְשֵׁיכֶ֔ם תַּקְרִ֥יבוּ עֹלָ֖ה לַיהוָ֑ה פָּרִ֨ים בְּנֵֽי־בָקָ֤ר שְׁנַ֙יִם֙ וְאַ֣יִל אֶחָ֔ד כְּבָשִׂ֧ים בְּנֵי־שָׁנָ֛ה שִׁבְעָ֖ה תְּמִימִֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ובראשי חדשיכם תקריבו עלה ליהוה פרים בני בקר שנים ואיל אחד כבשים בני שנה שבעה תמימם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וּבְרָאשֵׁי חָדְשֵׁיכֶם תַּקְרִיבוּ עֹלָה לַיהוָה פָּרִים בְּנֵי־בָקָר שְׁנַיִם וְאַיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אין אײַערע רֹאש-חוֹדשן זאָלט איר מקריבֿ זײַן אַ בראַנדאָפּפֿער צו גאָט: צװײ יונגע אָקסן, און אײן װידער; זיבן שעפּסן יאָריקע, אָן אַ פֿעלער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Et lors de vos néoménies, vous offrirez pour holocauste à l’Éternel deux jeunes taureaux, un bélier, sept agneaux d’un an sans défaut.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A na nów miesięcy waszych przynosić będziecie na całopalenie Wiekuistemu: cielców młodych dwa, barana jednego, jagniąt rocznych siedm, zdrowych,
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Am Neumondstag bringet ein Ganzopfer dar dem Herrn, zwei junge Farren und einen Widder, sieben einjährige Schafe ohne Fehl.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj en viaj monatkomencoj alportu bruloferon al la Eternulo: du bovidojn kaj unu virŝafon, sep jaraĝajn sendifektajn ŝafidojn;
الترخيص: Public Domain
Commentary on Numbers 28:11
Targum Jonathan
English
And at the beginning of your months you shall offer a burnt sacrifice before the Lord; two young bullocks, without mixture, one ram, lambs of the year seven, unblemished;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ובראשי חדשיכם. אמר רבי משה הכהן הספרדי נ"ע שפירושו חדש ניסן כי כן כתוב ראשון הוא לכם ואחר כן אמר זאת עולת חדש בחדשו שיעשו כן בכל חדש על כן הוסיף לחדשי השנה ופירושו נכון הוא ואע"פ שיש לטעון על יו"ד ובראשי חדשיכם רק בעבור שמצאנו הנה חדש מחר ישר דבורו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
ובראשי חדשיכם, it was an ancient custom among the Israelites to treat the day of the new moon as a semi festival. We know this already from Samuel I 20,19 where Yonathan describes the day as one on which no work is performed in the field, a day not defined as יום המעשה, “a working day.” This is why this day has retained a special significance for the Jewish people, i.e. the Torah describes it as ראשי חדשיכם “the beginning of your months.” You will not find the regular festivals, מועדים described as “your festivals.” We do not find the Sabbath described as “your Sabbath” or the festival of Shavuot as “your day of the firstling fruits.” [the author will go to some length to explain that the ending כם in the word שבועותיכם in verse 26 does not refer to that festival. Ed.] Neither do we find the expression סכותיכם, etc.
The reason for this ancient custom of treating the day of the new moon almost like a festival is that historically, success of the Jewish people in matters terrestrial has always been linked to the lunar cycle. The moon is a phenomenon which has no light of its own, a phenomenon which depends on receiving and reflecting light from an external source.
Although prior to the sin of the golden calf the Jewish people’s fate was totally independent of any foreign domination, described as חרות על הלוחות, a kind of absolute independence, freedom engraved on the Tablets (the first set no doubt), (compare Exodus 32,16) as well as Eyruvin 54 and Tanchuma, Ki Tissa 16), once they had sinned they (divested themselves of this privilege, (and) no longer made use of this “Royal crown” at all times as did the other nations, so that they did no longer appear to enjoy this advantage over the other nations of the world.
Ever since that spiritual disaster, the Jewish people could enjoy their original privilege of independence from the restrictions imposed by the fact that one is part of the “laws of nature” only on rare occasions in their history, whereas most of the time they were dependent on “light”, i.e. good fortune, from external sources not under their control. To that extent, their history reflects the situation of the moon with its periods of ascent and decline month after month. When the moon is not directly exposed to the light of the sun it becomes invisible. The expression אין מזל לישראל, (Shabbat 126) means that the Jewish people do not generate light of their own, do not work at being masters of their own fate, but rely entirely on G’d …
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria