لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
17
to be a memorial unto the children of Israel, to the end that no common man, that is not of the seed of Aaron, draw near to burn incense before the LORD; that he fare not as Korah, and as his company; as the LORD spoke unto him by the hand of Moses.
العالياه 4
And Aaron returned unto Moses unto the door of the tent of meeting, and the plague was stayed.
العالياه 5
And Moses brought out all the rods from before the LORD unto all the children of Israel; and they looked, and took every man his rod.
العالياه 6
Thus did Moses; as the LORD commanded him, so did he.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּֽאמְרוּ֙ʼâmarto say
- בְּנֵ֣יbêna son
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- אֶלʼêlnear
- מֹשֶׁ֖הMôshehMosheh
- לֵאמֹ֑רʼâmarto say
- הֵ֥ןhênlo!
- גָּוַ֛עְנוּgâvaʻto breathe out
- אָבַ֖דְנוּʼâbadto wander away
- כֻּלָּ֥נוּkôlthe whole
- אָבָֽדְנוּʼâbadto wander away
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 17:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Bnei Yisroel said [the following] to Moshe: “Behold, we perish, we are lost—we are all lost.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the children of Israel spoke to Moses, saying: Behold, we shall perish; we shall go lost; we shall all go lost!
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּֽאמְרוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל־מֹשֶׁ֖ה לֵאמֹ֑ר הֵ֥ן גָּוַ֛עְנוּ אָבַ֖דְנוּ כֻּלָּ֥נוּ אָבָֽדְנוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the children of Israel spoke unto Moses, saying: ‘Behold, we perish, we are undone, we are all undone.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּֽאמְרוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל־מֹשֶׁ֖ה לֵאמֹ֑ר הֵ֥ן גָּוַ֛עְנוּ אָבַ֖דְנוּ כֻּלָּ֥נוּ אָבָֽדְנוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ויאמרו בני ישראל אל משה לאמר הן גוענו אבדנו כלנו אבדנו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמְרוּ בְּנֵי יִשְׂרָאֵל אֶל־מֹשֶׁה לֵאמֹר הֵן גָּוַעְנוּ אָבַדְנוּ כֻּלָּנוּ אָבָדְנוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָבן די קינדער פֿון ישׂראל געזאָגט צו משהן, אַזױ צו זאָגן: זע, מיר קומען אום, מיר גײען אונטער, אַלע גײען מיר אונטער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Les enfants d’Israël parlèrent ainsi à Moïse: "Certes, c’est fait de nous, nous sommes perdus, tous perdus!
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I powiedzieli synowie Israela do Mojżesza i rzekli: "Oto konamy, giniemy, wszyscy giniemy;
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Die Kinder Israel sprachen hierauf zu Mose: Ach, wir kommen um, wir sind verloren, wir alle sind verloren.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la Izraelidoj diris al Moseo: Jen ni mortas, ni pereas, ni ĉiuj pereas;
الترخيص: Public Domain
Commentary on Numbers 17:27
Targum Jonathan
English
And the sons of Israel spake with Mosheh, saying: Behold, some of us have been consumed with the flaming fire; some of us have been swallowed up by the earth, and have perished! Behold, we are accounted as if all of us are to be destroyed.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
ויאמרו בני ישראל. די לנו שגוענו ואבדנו והנה עוד כל הקרב אל המשכן ה' ימות כמות השרופים ומי יתן ותמנו לגוע אז אמר השם לאהרן שהוא הנגיד על שבט לוי להזהירו שלא יכשילו הלוים את ישראל. וטעם לאהרן על יד משה או כאשר הוא כי גם אהרן נביא היה גם זאת הפרשה לאות כי במדבר סיני היתה כאשר הוקם המשכן ונבחרו הלוים ונפסלו הבכורים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
אבדנו, a reference to 15,33 when the people swallowed by the earth during Korach’s uprising had been described by the Torah as ויאבדו, “they became lost.” The people now felt that a similar fate might befall them on any day if the Tabernacle was so inaccessible to them.
כל הקרב הקרב אל משכן ה' ימות, they spell out what they mean by predicting that they may die any moment. Remember that the prohibition for non-priests not to enter the Tabernacle’s precincts had not been issued yet; this legislation had not yet been published. This is the reason why later in our portion (18,4) as well as in 18,7 both the prohibition and the penalty for violating it are spelled out precisely. In Leviticus where similar legislation did appear it referred only to the offering of sacrifices in the Tabernacle by non-priests (Leviticus 21,17 as well as 22, 3). In that context only priests afflicted with a blemish had been banned from partaking in such activities as had been reserved for priests. Also in chapter 22 there only the eating of sacrificial meat in a state of ritual impurity had been forbidden. At any rate, no death penalty had yet been spelled out for non-priests violating the rules for entering the Tabernacle or handling its furnishings had been discussed.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria