لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
17
to be a memorial unto the children of Israel, to the end that no common man, that is not of the seed of Aaron, draw near to burn incense before the LORD; that he fare not as Korah, and as his company; as the LORD spoke unto him by the hand of Moses.
العالياه 4
And Aaron returned unto Moses unto the door of the tent of meeting, and the plague was stayed.
العالياه 5
And Moses brought out all the rods from before the LORD unto all the children of Israel; and they looked, and took every man his rod.
العالياه 6
Thus did Moses; as the LORD commanded him, so did he.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֱמֹ֨רʼâmarto say
- אֶלʼêlnear
- אֶלְעָזָ֜רʼElʻâzârElazar
- בֶּןbêna son
- אַהֲרֹ֣ןʼAhărôwnAharon
- הַכֹּהֵ֗ןkôhênone officiating
- וְיָרֵ֤םrûwmto be high actively
- אֶתʼêthself (but generally used to point out mo
- הַמַּחְתֹּת֙machtâha pan for live coals
- מִבֵּ֣יןbêynbetween (repeated before each noun
- הַשְּׂרֵפָ֔הsᵉrêphâhcremation
- וְאֶתʼêthself (but generally used to point out mo
- הָאֵ֖שׁʼêshfire
- זְרֵהzârâhto toss about
- הָ֑לְאָהhâlᵉʼâhto the distance
- כִּ֖יkîyvery widely used as a relative conjuncti
- קָדֵֽשׁוּqâdashto be clean (ce
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 17:2 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
“Say to Elazar the son of Aharon, the kohein and have him lift up the firepans from the inferno, and you, scatter the fire yonder, for, they were sanctified;
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Tell Elazar the son of Aaron the Cohein to lift the fire-pans from the conflagration and to scatter the fire (i.e., the coals) [in the fire-pans to the ground], for they the [fire-pans] have been consecrated [as ministering vessels (and may not be used for profane purposes)] —
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֱמֹ֨ר אֶל־אֶלְעָזָ֜ר בֶּן־אַהֲרֹ֣ן הַכֹּהֵ֗ן וְיָרֵ֤ם אֶת־הַמַּחְתֹּת֙ מִבֵּ֣ין הַשְּׂרֵפָ֔ה וְאֶת־הָאֵ֖שׁ זְרֵה־הָ֑לְאָה כִּ֖י קָדֵֽשׁוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
‘Speak unto Eleazar the son of Aaron the priest, that he take up the fire-pans out of the burning, and scatter thou the fire yonder; for they are become holy;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֱמֹ֨ר אֶל־אֶלְעָזָ֜ר בֶּן־אַהֲרֹ֣ן הַכֹּהֵ֗ן וְיָרֵ֤ם אֶת־הַמַּחְתֹּת֙ מִבֵּ֣ין הַשְּׂרֵפָ֔ה וְאֶת־הָאֵ֖שׁ זְרֵה־הָ֑לְאָה כִּ֖י קָדֵֽשׁוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אמר אל אלעזר בן אהרן הכהן וירם את המחתת מבין השרפה ואת האש זרה הלאה כי קדשו
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֱמֹר אֶל־אֶלְעָזָר בֶּן־אַהֲרֹן הַכֹּהֵן וְיָרֵם אֶת־הַמַּחְתֹּת מִבֵּין הַשְּׂרֵפָה וְאֶת־הָאֵשׁ זְרֵה־הָלְאָה כִּי קָדֵשׁוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
זאָג צו אֶלעָזָר דעם זון פֿון אַהרן דעם כֹּהן, ער זאָל אױפֿהײבן די פֿײַערפֿאַנען פֿון צװישן דער פֿאַרברענונג, און דאָס פֿײַער װאַרף אַװעק; װאָרום זײ זײַנען געװאָרן הײליק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
"Dis à Eléazar, fils d’Aaron le pontife, de retirer les encensoirs du milieu de l’embrasement et d’en disperser le feu au loin; car ils sont devenus saints.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
"Powiedz Elazarowi, synowi Ahrona, kapłana, aby pozbierał kadzielnice z pogorzeliska - ogień zaś odrzucisz daleko - bo poświęcone zostały, -
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Sprich zu Elasar, dem Sohne Aarons, des Priesters, dass er heraushebe die Pfannen aus dem Brande und das Feuer weit hinwegstreue, denn sie sind heilig;
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Diru al Eleazar, filo de la pastro Aaron, ke li levu la incensujojn el la brulintaĵo, sed la fajron disĵetu malproksimen; ĉar sanktiĝis
الترخيص: Public Domain
Commentary on Numbers 17:2
Rashi
English
And the fire. In the firepans.
Scatter yonder. To the ground, from the firepans.
For, they were sanctified. The firepans, and may not be used for personal benefit, since they designated them as sacred service utensils.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Bid Elazar bar Aharon the priest to take away the censers from among the burnings, and scatter the fire hither and thither; for the censers of these guilty men who have been punished by the destruction of their lives are consecrated;
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
זרה הלאה. מהמזבח:
כי קדשו. כי אחר שהקריבום לשם הנם קדושים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
SPEAK UNTO ELEAZAR THE SON OF AARON THE PRIEST, THAT HE TAKE UP THE CENSERS OUT OF THE BURNING, AND SCATTER THOU THE FIRE YONDER; FOR THEY ARE BECOME HOLY. “The censers [have become holy]. And it is prohibited to have any benefit from them, since they had already made them ‘vessels of service.’” This is Rashi’s language. But I do not know the reason for this prohibition, since it was “strange incense” [which was not part of the daily commandment] that they offered, and if a non-priest makes a vessel of service in order to bring an offering in it outside [the prescribed place in the Tabernacle or Sanctuary], that vessel does not become sanctified! However, it is possible to say that since they did so at the command of Moses, the vessels did become holy, because they dedicated them to G-d, thinking that He would answer them through the [Heavenly] fire and that these censers would remain forever in the Tent of Meeting as [sacred] vessels of service. The correct interpretation, [however,], appears to me to be that Scripture is saying, Because they were offered before the Eternal, therefore they are hallowed, and they shall be for a sign unto the children of Israel, meaning: “I [the Eternal], have sanctified them [so that they may not be used], from the moment that they were offered before Me, in order that they shall be a sign unto the children of Israel.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ואת האש זרה הלאה, not on the place where the remains of burned offerings were stacked on the altar. The reason was that it was incense that should never have been allowed into the precincts of the Tabernacle.
כי קדשו, for only the pans had become holy so that they could not be treated with disrespect.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria