لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
17
to be a memorial unto the children of Israel, to the end that no common man, that is not of the seed of Aaron, draw near to burn incense before the LORD; that he fare not as Korah, and as his company; as the LORD spoke unto him by the hand of Moses.
العالياه 4
And Aaron returned unto Moses unto the door of the tent of meeting, and the plague was stayed.
العالياه 5
And Moses brought out all the rods from before the LORD unto all the children of Israel; and they looked, and took every man his rod.
العالياه 6
Thus did Moses; as the LORD commanded him, so did he.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הֵרֹ֗מּוּrâmamto rise
- מִתּוֹךְ֙tâveka bisection
- הָעֵדָ֣הʻêdâha stated assemblage (specifically
- הַזֹּ֔אתzôʼththis
- וַאֲכַלֶּ֥הkâlâhto end
- אֹתָ֖םʼêthself (but generally used to point out mo
- כְּרָ֑גַעregaʻa wink
- וַֽיִּפְּל֖וּnâphalto fall
- עַלʻalabove
- פְּנֵיהֶֽםpânîymthe face
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 17:10 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
“Remove yourselves from this congregation and I shall annihalate them in an instant,” and they fell upon their faces.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Remove yourselves from the midst of this congregation and I will consume them this instant; and they fell on their faces.
الترخيص: CC BY
עברית · Miqra according to the Masorah
הֵרֹ֗מּוּ מִתּוֹךְ֙ הָעֵדָ֣ה הַזֹּ֔את וַאֲכַלֶּ֥ה אֹתָ֖ם כְּרָ֑גַע וַֽיִּפְּל֖וּ עַל־פְּנֵיהֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
’Get you up from among this congregation, that I may consume them in a moment.’ And they fell upon their faces.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הֵרֹ֗מּוּ מִתּוֹךְ֙ הָעֵדָ֣ה הַזֹּ֔את וַאֲכַלֶּ֥ה אֹתָ֖ם כְּרָ֑גַע וַֽיִּפְּל֖וּ עַל־פְּנֵיהֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הרמו מתוך העדה הזאת ואכלה אתם כרגע ויפלו על פניהם
الترخيص: Public Domain
עברית · Tanach with Nikkud
הֵרֹמּוּ מִתּוֹךְ הָעֵדָה הַזֹּאת וַאֲכַלֶּה אֹתָם כְּרָגַע וַיִּפְּלוּ עַל־פְּנֵיהֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
שײדט אײַך אָפּ פֿון צװישן דער דאָזיקער עדה, און איך װעל זײ פֿאַרלענדן אין אַ רגע. זײַנען זײ געפֿאַלן אױף זײער פּנים.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
"Eloignez-vous du milieu de cette communauté, je veux l’anéantir à l’instant!" Et ils se jetèrent sur leur face.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
"Usuńcie się z pośród zboru tego, a zgładzę ich natychmiast!" I padli oni na oblicza swoje. -
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Hebet euch weg aus dieser Gemeinde, dass ich sie vertilge im Nu! Da fielen sie auf ihr Angesicht.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Foriĝu el inter ĉi tiu komunumo, kaj Mi pereigos ilin en momento. Sed ili ĵetiĝis vizaĝaltere.
الترخيص: Public Domain
Commentary on Numbers 17:10
Targum Jonathan
English
Separate from the midst of this congregation, and I will consume them at once. But they bowed themselves on their faces in prayer.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
הרמו. שישבו במקום המרומם במחנה הלויה והוא האהל כאשר פירשתי במלת העלו:
ויפלו על פניהם. להתפלל:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
GET YOU UP FROM AMONG THIS CONGREGATION, THAT I MAY CONSUME THEM IN A MOMENT. I have not understood the intention of this verse, nor of its companion above, Separate yourselves from among this congregation, for G-d has the power to kill many people in a plague around one righteous person, and he alone remains [alive], as happened during [the plague on] the firstborn of Egypt. Similarly it happened in all other plagues [throughout the generations], that three people would sleep under one blanket — two of them would die whilst the middle one would be saved! It would appear, therefore, that the wrath went forth to slay even the whole congregation with the death of these sinners [Korach and his associates], who had followed in their way, [and so became liable to death either] by the earth opening its mouth or by a consuming fire — these being general punishments which kill all those who are standing there together, unless a miracle of an unusual nature occurs [to save some individuals amongst the people]. Or it may be that the Holy One, blessed be He, said this [Get you up …] in honor of the righteous men, for as long as they were amongst them [the sinners], He would not stretch forth His hand against them. The intention in these and similar words is to inform them that they have to plead for mercy and forgiveness, and Moses in his zeal did so immediately.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
הרמו, a similar construction in the imperative mode to המולו in Jeremiah 4,4. However, on account of the letter ר in our word the vowel chirik has been changed to the vowel tzeyre. We encounter similar changes in the vowel pattern in such words as ברך, beyrech, and birech on account of the dagesh. The reason why the Torah speaks here of הרמו instead of הבדלו in 16,21 which was a far weaker command is that by now G’d’s anger was at full strength as Korach’s punishment had apparently not had the desired effect.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria