لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
15
العالياه 5
One law and one ordinance shall be both for you, and for the stranger that sojourneth with you.
العالياه 6
العالياه 7
Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.
And all the congregation brought him without the camp, and stoned him with stones, and he died, as the LORD commanded Moses.
I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אֲנִ֞יʼănîyI
- יְהוָ֣הYᵉhôvâhJehovah
- אֱלֹֽהֵיכֶ֗םʼĕlôhîymgods in the ordinary sense
- אֲשֶׁ֨רʼăsherwho
- הוֹצֵ֤אתִיyâtsâʼto go out
- אֶתְכֶם֙ʼêthself (but generally used to point out mo
- מֵאֶ֣רֶץʼeretsthe earth
- מִצְרַ֔יִםMitsrayimMitsrajim
- לִהְי֥וֹתhâyâhto exist
- לָכֶ֖ם
- לֵאלֹהִ֑יםʼĕlôhîymgods in the ordinary sense
- אֲנִ֖יʼănîyI
- יְהוָ֥הYᵉhôvâhJehovah
- אֱלֹהֵיכֶֽםʼĕlôhîymgods in the ordinary sense
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 15:41 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
I am Adonoy, your God, Who brought you out of the land of Egypt to be your God. I am Adonoy your God.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
I am the L-rd, [(trusted to reward)], your G-d, [(trusted to exact payment)], who took you out of the land of Egypt to be a G-d to you [i.e., so that you accept My decrees]; I am the L-rd your G-d [ — perforce! (You do not have the option of saying: "We shall not do the mitzvoth and not receive reward.")]
الترخيص: CC BY
עברית · Miqra according to the Masorah
אֲנִ֞י יְהֹוָ֣ה אֱלֹֽהֵיכֶ֗ם אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אֲנִ֞י יְהוָ֣ה אֱלֹֽהֵיכֶ֗ם אֲשֶׁ֨ר הוֹצֵ֤אתִי אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְי֥וֹת לָכֶ֖ם לֵאלֹהִ֑ים אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
אני יהוה אלהיכם אשר הוצאתי אתכם מארץ מצרים להיות לכם לאלהים אני יהוה אלהיכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
אֲנִי יְהוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶם לֵאלֹהִים אֲנִי יְהוָה אֱלֹהֵיכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איך בין יהוה אײַער גאָט װאָס האָט אײַך אַרױסגעצױגן פֿון לאַנד מִצרַיִם, אײַך צו זײַן צום גאָט: איך בין יהוה אײַער גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Je suis l’Éternel votre Dieu, qui vous ai fait sortir du pays d’Égypte pour devenir votre Dieu, moi, l’Éternel votre Dieu!"
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Jam Wiekuisty, Bóg wasz, którym wywiódł was z ziemi Micraim, aby być wam Bogiem; Jam Wiekuisty, Bóg wasz!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ich bin der Herr, euer Gott, der euch herausgeführt hat aus dem Lande Ägypten, euch ein Gott zu sein; Ich, der Herr, euer Gott!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Mi estas la Eternulo, via Dio, kiu elkondukis vin el la lando Egipta, por ke Mi estu via Dio. Mi estas la Eternulo, via Dio.
الترخيص: Public Domain
Commentary on Numbers 15:41
Rashi
English
I am Adonoy. Faithful in rewarding.
Your God. Faithful in exacting punishment.
Who brought you out. I redeemed you on condition that you accept my decrees.
I am Adonoy your God. Why is this said again? So that the Israelites should not say: “Why did the Omnipresent command? Was it not so that we should perform [the commandments] and be rewarded? Let us not perform, and not be rewarded”! Even against your will, I am your king. Similarly, it says, “[As I live . . .] if I shall not, with a mighty hand . . . rule over you.” Another interpretation. Why is the exodus from Egypt mentioned? It was I who distinguished, in Egypt, between the [reproductive] drop which was the firstborn, and that which was not the firstborn. It is I who will distinguish, and punish those who attach [fringes dyed with] indigo dye on their garments, and claim that it is the “techeiles” dye. From R’ Moshe Hadarshan’s commentary I transcribed: Why is the chapter of the “gatherer” adjacent to the chapter of idolatry? To teach that the Shabbos desecrator is like an idolator, since it (Shabbos), too, is equated with the entire Torah. This is stated in Ezra: “You descended on mount Sinai and gave Your nation the Torah and the commandments, etc., and You made Your sacred Shabbos known to them.” The portion of tzitzis, also for this reason, is adjacent to these [portions] — since it, too, is equivalent to all the commandments, as it is said, “you will perform all the commandments.”
On the corners of their garments. This corresponds with, “I carried you on the wings of eagles.” On the four corners — but not on a garment with three, or with five [corners]. This corresponds with the four expressions of redemption which were stated in Egypt — “I will bring [you] out,” “I will save [you],” “I will redeem [you],” “I will take [you].”
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
I am the Lord your God who have delivered and brought you free out of the land of Mizraim, to be to you Eloha. I am the Lord your God.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
אני ה' אלהיכם. אני הוא שהוצאתי אתכם להיות לכם לאלהים על כן אמרתי לכם אני ה' אלהיכם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
'אני ה' אלוקיכם אשר הוצאתי אתכם וגו...אני ה, the reason why I orchestrated your redemption from slavery in Egypt was so that I would be your exclusive G’d, that your existence and well being on earth should be based on a reciprocal relationship not requiring an intermediary. The parameters of this existence should be enduring, not subject to change throughout history. You will be like other parts of the universe which endure eternally
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria