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15
العالياه 5
One law and one ordinance shall be both for you, and for the stranger that sojourneth with you.
العالياه 6
العالياه 7
Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.
And all the congregation brought him without the camp, and stoned him with stones, and he died, as the LORD commanded Moses.
I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּ֤יkîyvery widely used as a relative conjuncti
- דְבַרdâbâra word
- יְהוָה֙YᵉhôvâhJehovah
- בָּזָ֔הbâzâhto disesteem
- וְאֶתʼêthself (but generally used to point out mo
- מִצְוָת֖וֹmitsvâha command
- הֵפַ֑רpârarto break up
- הִכָּרֵ֧תkârathto cut
- תִּכָּרֵ֛תkârathto cut
- הַנֶּ֥פֶשׁnephesha breathing creature
- הַהִ֖ואhûwʼhe
- עֲוֺנָ֥הʻâvônperversity
- בָֽהּ
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 15:31 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
For he has denigrated the word of Adonoy and he has violated His commandment; The soul of that person shall certainly be cut off; its iniquity is upon it.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
For the word of the L-rd [i.e., the exhortation against idolatry, which he heard directly from the L-rd (as opposed to the others, which he heard from Moses)] he has despised, and His commandment he has broken. Cut off shall be that soul [when] its transgression is in it [i.e., when he has not repented].
الترخيص: CC BY
עברית · Miqra according to the Masorah
כִּ֤י דְבַר־יְהֹוָה֙ בָּזָ֔ה וְאֶת־מִצְוָת֖וֹ הֵפַ֑ר הִכָּרֵ֧ת ׀ תִּכָּרֵ֛ת הַנֶּ֥פֶשׁ הַהִ֖וא עֲוֺנָ֥הֿ בָֽהּ׃ {פ}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּ֤י דְבַר־יְהוָה֙ בָּזָ֔ה וְאֶת־מִצְוָת֖וֹ הֵפַ֑ר הִכָּרֵ֧ת ׀ תִּכָּרֵ֛ת הַנֶּ֥פֶשׁ הַהִ֖וא עֲוֺנָ֥ה בָֽהּ׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
כי דבר יהוה בזה ואת מצותו הפר הכרת תכרת הנפש ההוא עונה בה
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי דְבַר־יְהוָה בָּזָה וְאֶת־מִצְוָתוֹ הֵפַר הִכָּרֵת תִּכָּרֵת הַנֶּפֶשׁ הַהִוא עֲוֺנָה בָהּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום דאָס װאָרט פֿון גאָט האָט ער פֿאַראַכט, און זײַן געבאָט האָט ער פֿאַרשטערט; פֿאַרשניטן מוז פֿאַרשניטן װערן יענע זעל, איר זינד איז אױף איר.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Pour avoir méprisé la parole du Seigneur, pour avoir violé sa loi, cette personne sera certainement retranchée: elle est coupable!"
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Albowiem słowem Wiekuistego wzgardził, a przykazanie Jego naruszył: wytrąconą niechaj będzie dusza ta; wina jej na niej!"
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn das Wort des Herrn hat sie verhöhnt und sein Gebot gebrochen, ausgerottet werde dieselbe Person; ihre Strafe ruht auf ihr.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
ĉar la vorton de la Eternulo li malestimis kaj Lian ordonon li malobeis; ekstermiĝu tiu homo, lia peko estas sur li.
الترخيص: Public Domain
Commentary on Numbers 15:31
Rashi
English
The word of Adonoy. The prohibition against idol worship was by the word of the Omnipotent, the rest by the word of Moshe.
Its iniquity is upon it. During the time his sin is within him — if he has not repented.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
for, the primal word which the Lord commanded on Sinai he hath despised, and hath made the commandment of circumcision vain; with destruction in this world shall that man be destroyed; in the world that cometh shall he give account of his sin at the great day of judgment.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
כי דבר ה' בזה. זה הוא ביד רמה:
ואת מצותו הפר. שצוהו שלא לעשות ביד רמה ויש אומרים או אם יפר מצותו בסתר:
הנפש ההיא. איננה המשכלת כדברי תועה רוח רק הוא חבור נפש עם הגוף:
עונה בה. כמו דמו בראשו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
HIS INIQUITY SHALL BE UPON HIM. “This means only as long as his iniquity is upon him, but not after he has repented.” This is Rashi’s language, from the words of our Rabbis.
According to the plain meaning of Scripture, this expression [his iniquity shall be upon him] is like: their blood shall be upon them; they shall bear their sin; they shall die childless;, Verse 20. he hath uncovered his sister’s nakedness; he shall bear his iniquity,, Verse 17. [the meaning of all these verses being that the guilty have brought the punishment upon themselves]. Now I have seen in the Pirkei Derech Eretz [the following text]: “What is [the meaning of the expression], his iniquity shall be upon him? It teaches us that the soul is cut off, and [yet] its iniquity is upon it.” That is to say, the sin attaches to it [the soul] even after it is cut off, and it is punished in suffering forever, similar to [the verse], for their worm shall not die, neither shall their fire be quenched.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria