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15
العالياه 5
One law and one ordinance shall be both for you, and for the stranger that sojourneth with you.
العالياه 6
العالياه 7
Because he hath despised the word of the LORD, and hath broken His commandment; that soul shall utterly be cut off, his iniquity shall be upon him.
And all the congregation brought him without the camp, and stoned him with stones, and he died, as the LORD commanded Moses.
I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַעֲשִׂיתֶ֨םʻâsâhto do or make
- אִשֶּׁ֤הʼishshâha burnt-offering
- לַֽיהוָה֙YᵉhôvâhJehovah
- עֹלָ֣הʻôlâha step or
- אוֹʼôwdesire
- זֶ֔בַחzebacha slaughter
- לְפַלֵּאpâlâʼperhaps to separate
- נֶ֨דֶר֙nedera promise
- א֣וֹʼôwdesire
- בִנְדָבָ֔הnᵉdâbâhspontaneity
- א֖וֹʼôwdesire
- בְּמֹעֲדֵיכֶ֑םmôwʻêdan appointment
- לַעֲשׂ֞וֹתʻâsâhto do or make
- רֵ֤יחַrêyachodor
- נִיחֹ֨חַ֙nîychôwachrestful
- לַֽיהוָ֔הYᵉhôvâhJehovah
- מִןmina part of
- הַבָּקָ֖רbâqârbeef cattle or an animal of the ox famil
- א֥וֹʼôwdesire
- מִןmina part of
- הַצֹּֽאןtsôʼna collective name for a flock
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Numbers 15:3 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When you make a fire-offering to Adonoy, a burnt-offering or a sacrifice, by verbalizing as a pledge or as a donation or on your festivals to provide a pleasing fragrance to Adonoy, from cattle or from sheep.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And you would offer a fire-offering to the L-rd, a burnt-offering or a sacrifice, for an expressed vow or as a gift-offering, or in [fulfillment of the obligations of] your festivals, to present a sweet savor to the L-rd [i.e., to "gratify" Him], of the herd or of the flock.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַעֲשִׂיתֶ֨ם אִשֶּׁ֤ה לַֽיהֹוָה֙ עֹלָ֣ה אוֹ־זֶ֔בַח לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ בִנְדָבָ֔ה א֖וֹ בְּמֹעֲדֵיכֶ֑ם לַעֲשׂ֞וֹת רֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהֹוָ֔ה מִן־הַבָּקָ֖ר א֥וֹ מִן־הַצֹּֽאן׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and will make an offering by fire unto the LORD, a burnt-offering, or a sacrifice, in fulfilment of a vow clearly uttered, or as a freewill-offering, or in your appointed seasons, to make a sweet savour unto the LORD, of the herd, or of the flock;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַעֲשִׂיתֶ֨ם אִשֶּׁ֤ה לַֽיהוָה֙ עֹלָ֣ה אוֹ־זֶ֔בַח לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ בִנְדָבָ֔ה א֖וֹ בְּמֹעֲדֵיכֶ֑ם לַעֲשׂ֞וֹת רֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה מִן־הַבָּקָ֖ר א֥וֹ מִן־הַצֹּֽאן׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ועשיתם אשה ליהוה עלה או זבח לפלא נדר או בנדבה או במעדיכם לעשות ריח ניחח ליהוה מן הבקר או מן הצאן
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַעֲשִׂיתֶם אִשֶּׁה לַיהוָה עֹלָה אוֹ־זֶבַח לְפַלֵּא־נֶדֶר אוֹ בִנְדָבָה אוֹ בְּמֹעֲדֵיכֶם לַעֲשׂוֹת רֵיחַ נִיחֹחַ לַיהוָה מִן־הַבָּקָר אוֹ מִן־הַצֹּאן׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און איר װעט מאַכן אַ פֿײַעראָפּפֿער צו גאָט, אַ בראַנדאָפּפֿער אָדער אַ שלאַכטאָפּפֿער, לױט אַ קלאָר אַרױסגערעדטן נדר, אָדער װי אַ פֿרײַװיליקע גאָב, אָדער אין אײַערע יָום-טוֹבֿים, כּדי צו מאַכן אַ געשמאַקן ריח צו גאָט, פֿון רינדער אָדער פֿון שאָף,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
et que vous ferez un sacrifice à l’Éternel, holocauste ou autre victime, à l’occasion d’un vœu spécial ou d’un don spontané, ou lors de vos solennités, voulant offrir, en odeur agréable au Seigneur, une pièce de gros ou de menu bétail,
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A zechcecie spełnić ofiarę ogniową Wiekuistemu, całopalenie, albo ofiarę rzeźną, przeznaczając według ślubu bądź na dobrowolny dar, bądź na uroczystości wasze, aby uczynić woń przyjemną Wiekuistemu, - z rogacizny albo z trzód, -
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und ihr bringt ein Feueropfer dem Herrn, ein Ganzopfer oder ein Schlachtopfer vermöge eines ausgesprochenen Gelübdes, oder als freiwillige Gabe oder an euern Festen, um dem Herrn einen Wohlgeruch zu bereiten, vom Rinde oder vom Kleinvieh,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj vi faros fajroferon al la Eternulo, bruloferon aŭ buĉoferon, plenumante sanktan promeson aŭ farante memvolan oferon, aŭ en viaj festoj, por fari agrablan odoraĵon al la Eternulo el grandaj brutoj aŭ el malgrandaj:
الترخيص: Public Domain
Commentary on Numbers 15:3
Rashi
English
When you make a fire-offering. This does not denote a command. Rather, when you come there, and it occurs to you to make a fire-offering.
A pleasing fragrance. Satisfying to Me.
By verbalizing as a pledge or as a donation. Or, that you make the fire-offering in order to fulfill the holiday obligation which I have required you to perform during the holiday.
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
and you may make an oblation upon the altar before the Lord, burnt offering or consecrated sacrifice for release of a vow, or by free-will offering; or at the time of your feasts you offer what is acceptable to the Lord of the world, to be received with approval before the Lord from the herd or from the flock:
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
לפלא. לפרש וכן והפלה ה' ואם הוא בה"א כי אותיות אהו"י מתחלפות:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Sforno
English
לעשות ריח ניחוח.....והקריב המקריב, until the advent of the sin of the golden calf, the expression ריח ניחוח had not surfaced as no libations plus gift offerings had been needed in order to make the offerings truly pleasing in the eyes of the Lord. This is why we do not find such an expression in connection with the offering of Hevel (Genesis 4,4, of Noach Genesis 8,21, and of Avraham in Genesis 12,7) Neither do we find it in Exodus 24,5 where the burnt offerings and meat offerings offered by the firstborns (before they had been exchanged for the tribe of Levi) were described. As of the sin of the golden calf gift offerings and libations were required to make public offerings pleasing to the Lord, i.e. לריח ניחוח. After the sin of the spies even offerings by private individuals had to be accompanied by such libations and gift offerings, מנחה ונסכים, in order to qualify for the expression ריח ניחוח as proving that the offering had pleased the Lord.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria