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العالياه 4
العالياه 5
العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְכָלkôlthe whole
- מַעְשַׂ֨רmaʻăsêra tenth
- הָאָ֜רֶץʼeretsthe earth
- מִזֶּ֤רַעzeraʻseed
- הָאָ֨רֶץ֙ʼeretsthe earth
- מִפְּרִ֣יpᵉrîyfruit
- הָעֵ֔ץʻêtsa tree
- לַיהוָ֖הYᵉhôvâhJehovah
- ה֑וּאhûwʼhe
- קֹ֖דֶשׁqôdesha sacred place or thing
- לַֽיהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 27:30 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
All tithings of the land; whether of the seeds [crops] of the land or of the fruit of the tree, belongs to Adonoy, it is sacred to Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And all the tithe of the land [second-tithe (ma'aser sheni)], of the seed of the land [i.e., grain], of the fruit of the tree [wine and oil], belong to the L-rd [and He has commanded you (Deuteronomy 14:23) to go up and eat it "from His table" in Jerusalem]; it is holy to the L-rd.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְכׇל־מַעְשַׂ֨ר הָאָ֜רֶץ מִזֶּ֤רַע הָאָ֙רֶץ֙ מִפְּרִ֣י הָעֵ֔ץ לַיהֹוָ֖ה ה֑וּא קֹ֖דֶשׁ לַֽיהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S; it is holy unto the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְכָל־מַעְשַׂ֨ר הָאָ֜רֶץ מִזֶּ֤רַע הָאָ֙רֶץ֙ מִפְּרִ֣י הָעֵ֔ץ לַיהוָ֖ה ה֑וּא קֹ֖דֶשׁ לַֽיהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וכל מעשר הארץ מזרע הארץ מפרי העץ ליהוה הוא קדש ליהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְכָל־מַעְשַׂר הָאָרֶץ מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ לַיהוָה הוּא קֹדֶשׁ לַיהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און איטלעכער מעשׂר פֿון דער ערד, פֿון זאָמען פֿון דער ערד, פֿון פֿרוכט פֿון בױם, געהערט צו גאָט; הײליק צו גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Toute dîme de la terre, prélevée sur la semence du sol ou sur le fruit des arbres, appartient à l’Éternel: elle lui est consacrée.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wszystkie téż dziesięciny z ziemi, z wysiewu rolnego, z owocu drzew, - do Wiekuistego należą: świętość to Wiekuistego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und aller Zehnte des Landes, von der Saat des Bodens und von der Frucht des Baumes, gehört dem Herrn, heilig dem Herrn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉiu dekonaĵo el la tero, el la semitaĵo de la tero, el la fruktoj de la arboj apartenas al la Eternulo; ĝi estas sanktaĵo de la Eternulo.
الترخيص: Public Domain
Commentary on Leviticus 27:30
Rashi
עברית
וכל מעשר הארץ. במעשר שני הכתוב מדבר:
מזרע הארץ. דגן:
מפרי העץ. תירוש ויצהר:
לה' הוא. קנאו השם ומשלחנו צוה לך לעלות ולאכלו בירושלים, כמו שנאמר (דברים יד כג) ואכלת לפני ה' אלהיך מעשר דגנך תירושך וגו':
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And all the tythe of the land, of the seed of the ground, or the fruits of the tree, is the Lord's, and is most sacred before the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
מעשר הארץ, a reference to the second tithe,מעשר שני.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
מזרע הארץ, “from the seed of the land;” this formulation includes garlic, mandrill, and berries. Rabbi Yehudah hachassid was able to answer a query raised by many people concerning a statement in the Mishnah challah, chapter 2 mishnah 5, according to which if one separates flour (before it has become dough) as his priest’s share of the dough it is not the priest’s or priests’ share of the dough, i.e. challah, and it would be as robbery in the hand of the priest; the reason cited there is that the Torah had written (Numbers 15,20) ראשית עריסותיכם, “of the first of your dough you shall set apart a cake for a gift;” (not the first part of your flour) the question raised on the basis of this verse is: “why do we not interpret the line in Deuteronomy 18,4: ראשית דגנך....תתן לו, “the first fruits of your corn....you shall give to him (the priest) in a similar manner?” [The basic problem is how soon after the grain has been cut, can one declare part of it as intended for a specific priest. According to some opinions, this would be effective only after all stages of harvesting and storing have been completed. Ed.] The disagreement between the scholars centers around the meaning of the word מעשר מזרע הארץ, “a tithe from anything that has been planted in the earth,” and the more restrictive expression דגנך, “your corn,” i.e. something fully developed and harvested.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria