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العالياه 4
العالياه 5
العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- אַךְʼaka particle of affirmation
- בְּכ֞וֹרbᵉkôwrfirstborn
- אֲשֶׁרʼăsherwho
- יְבֻכַּ֤רbâkarto give the birthright
- לַֽיהוָה֙YᵉhôvâhJehovah
- בִּבְהֵמָ֔הbᵉhêmâha dumb beast
- לֹֽאlôʼnot
- יַקְדִּ֥ישׁqâdashto be clean (ce
- אִ֖ישׁʼîysha man as an individual or a male person
- אֹת֑וֹʼêthself (but generally used to point out mo
- אִםʼimused very widely as demonstrative
- שׁ֣וֹרshôwra bullock
- אִםʼimused very widely as demonstrative
- שֶׂ֔הseha member of a flock
- לַֽיהוָ֖הYᵉhôvâhJehovah
- הֽוּאhûwʼhe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 27:26 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
However, a firstling [animal] that is born first shall belong to Adonoy [as a sacrifice] from among the domestic animals; a man shall not consecrate it [for any other purpose] whether it is an ox or a lamb, it belongs to Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
But a first-born, which is a firstling to the L-rd among the beasts, a man shall not consecrate it [as a different offering, for it is not his (see Numbers 18:17)]; whether ox or lamb, it is the L-rd's.
الترخيص: CC BY
עברית · Miqra according to the Masorah
אַךְ־בְּכ֞וֹר אֲשֶׁר־יְבֻכַּ֤ר לַֽיהֹוָה֙ בִּבְהֵמָ֔ה לֹֽא־יַקְדִּ֥ישׁ אִ֖ישׁ אֹת֑וֹ אִם־שׁ֣וֹר אִם־שֶׂ֔ה לַֽיהֹוָ֖ה הֽוּא׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Howbeit the firstling among beasts, which is born as a firstling to the LORD, no man shall sanctify it; whether it be ox or sheep, it is the LORD’S.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
אַךְ־בְּכ֞וֹר אֲשֶׁר־יְבֻכַּ֤ר לַֽיהוָה֙ בִּבְהֵמָ֔ה לֹֽא־יַקְדִּ֥ישׁ אִ֖ישׁ אֹת֑וֹ אִם־שׁ֣וֹר אִם־שֶׂ֔ה לַֽיהוָ֖ה הֽוּא׃
الترخيص: Public Domain
עברית · Tanach with Text Only
אך בכור אשר יבכר ליהוה בבהמה לא יקדיש איש אתו אם שור אם שה ליהוה הוא
الترخيص: Public Domain
עברית · Tanach with Nikkud
אַךְ־בְּכוֹר אֲשֶׁר־יְבֻכַּר לַיהוָה בִּבְהֵמָה לֹא־יַקְדִּישׁ אִישׁ אֹתוֹ אִם־שׁוֹר אִם־שֶׂה לַיהוָה הוּא׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
אָבער אַ בכָור צװישן בהמות, װאָס געהערט דורך זײַן בכוֹרהשאַפֿט צו גאָט, אים דאַרף קײנער ניט הײליקן; סײַ אַן אָקס, סײַ אַ שעפּס, געהערט ער צו גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Quant au premier-né d’un animal, lequel appartient par sa naissance à l’Éternel, on ne pourra le consacrer: grosse ou menue bête, il est à l’Éternel.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wszakże pierworodne, które prawem pierworodztwa do Wiekuistego należy z bydła, - nie poświęci nikt tego: bądź to wół, bądź owca - do Wiekuistego należy.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Doch ein Erstgeborenes unter dem Vieh, das schon durch die Erstgeburt dem Herrn geweiht ist, soll keiner heiligen, sei es Stier oder Schaf, dem Herrn gehört es ohnedies.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Nur unuenaskiton, kiu el la brutoj apartenas al la Eternulo pro sia unuenaskiteco, neniu dediĉu: ĉu ĝi estas bovo, ĉu ĝi estas ŝafo, ĝi apartenas al la Eternulo.
الترخيص: Public Domain
Commentary on Leviticus 27:26
Rashi
עברית
לא יקדיש איש אתו. לשם קרבן אחר, לפי שאינו שלו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Moreover, the firstling among cattle which is separated to the Name of the Lord, whether ox or lamb, a man cannot separate (as a votive gift), because it (already belongeth) to the Name of the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
consecrated as a first-offering It is already known that it belongs to God (the verb is in the passive mood). This verse discusses the case when someone declares, “I will donate this first-born to God”.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
ONLY THE FIRSTBORN OF THE BEASTS … NO MAN SHALL SANCTIFY IT — “as a different offering, because it is not his.” Thus the language of Rashi. The correct interpretation is that He is saying: “there is no need to sanctify it [the firstling], for whether it be ox or sheep, it is the Eternal’s automatically.” The verse is thus [to be understood] as a negation. And in the Book of Deuteronomy He stated, All the firstling males that are born of thy herd and of thy flock thou shalt sanctify unto the Eternal thy G-d, meaning that it is holy and that you are to treat it with holiness, so that you are not to do work with it, nor shear it, and that you are to eat it before the Eternal,, Verse 20. as He will explain.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
לא יקדיש איש אותו, no one can declare it as sanctified to be a different category of sacrifice. Seeing it had been born sanctified, the owner cannot change its status.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria