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العالياه 4
العالياه 5
العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְהָיָ֨הhâyâhto exist
- הַשָּׂדֶ֜הsâdeha field
- בְּצֵאת֣וֹyâtsâʼto go out
- בַיֹּבֵ֗לyôwbêlthe blast of a horn
- קֹ֛דֶשׁqôdesha sacred place or thing
- לַֽיהוָ֖הYᵉhôvâhJehovah
- כִּשְׂדֵ֣הsâdeha field
- הַחֵ֑רֶםchêremphysical a net (either literally or figu
- לַכֹּהֵ֖ןkôhênone officiating
- תִּהְיֶ֥הhâyâhto exist
- אֲחֻזָּתֽוֹʼăchuzzâhsomething seized
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 27:21 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
When the field is then released by the jubilee it becomes sacred to Adonoy, just as a field that was consecrated, it shall belong to the kohein, [as] his possession.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
But the field shall be, when it goes out on the Jubilee year [from the one who bought it from the treasurer], holy to the L-rd, as a devoted field. To the Cohein shall be his holding [i.e., to the Cohanim of that watch on which the Yom Kippur of the Jubilee falls out.]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְהָיָ֨ה הַשָּׂדֶ֜ה בְּצֵאת֣וֹ בַיֹּבֵ֗ל קֹ֛דֶשׁ לַֽיהֹוָ֖ה כִּשְׂדֵ֣ה הַחֵ֑רֶם לַכֹּהֵ֖ן תִּהְיֶ֥ה אֲחֻזָּתֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest’s.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְהָיָ֨ה הַשָּׂדֶ֜ה בְּצֵאת֣וֹ בַיֹּבֵ֗ל קֹ֛דֶשׁ לַֽיהוָ֖ה כִּשְׂדֵ֣ה הַחֵ֑רֶם לַכֹּהֵ֖ן תִּהְיֶ֥ה אֲחֻזָּתֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
והיה השדה בצאתו ביבל קדש ליהוה כשדה החרם לכהן תהיה אחזתו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהָיָה הַשָּׂדֶה בְּצֵאתוֹ בַיֹּבֵל קֹדֶשׁ לַיהוָה כִּשְׂדֵה הַחֵרֶם לַכֹּהֵן תִּהְיֶה אֲחֻזָּתוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דאָס פֿעלד, װען עס גײט אַרױס אום יוֹבל, זאָל זײַן הײליק צו גאָט, אַזױ װי אַ פֿעלד פֿון חרם; צום כֹּהן זאָל געהערן דאָס אײגנטום דערפֿון.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
de sorte que cette terre, devenant libre au Jubilé, se trouvera consacrée à l’Éternel comme une terre dévouée: c’est le pontife qui en aura la propriété.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zostanie to pole, gdy wróci w jubileuszu, poświęconém Wiekuistemu jako pole zaklęte: do kapłana przejdzie na własność.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn das Feld, wenn es frei wird im Jobel, sei heilig dem Herrn wie das Feld des Bannes; dem Priester verbleibt es als seine Besitzung.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj tiu kampo, kiam ĝi foriros en la jubilea jaro, estos konsekrita al la Eternulo, kiel kampo priĵurita: ĝi fariĝos posedaĵo de la pastro.
الترخيص: Public Domain
Commentary on Leviticus 27:21
Rashi
עברית
והיה השדה בצאתו ביבל. מיד הלוקחו מן הגזבר, כדרך שאר שדות היוצאות מיד לוקחיהם ביובל:
קדש לה'. לא שישוב להקדש בדק הבית ליד הגזבר אלא כשדה החרם הנתון לכהנים, שנאמר (במדבר יח יד) כל חרם בישראל לך יהיה, אף זו תתחלק ביובל לכהנים של אותו משמר, שיום הכפורים של יובל פוגע בו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
the field, when it goeth out at the Jubela, shall be sacred before the Lord; as a field separated for the priest it shall be his inheritance.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
when it goes out at the jubilee Scripture now mentions that the field leaves its buyer at the jubilee, the same as any other field.
like a dedicated field When someone vows to consecrate his field, it also goes to the kohen. Here, in addition, the monetary valuation of the property goes to the kohen — that is, to the one who made the original valuation (he need not be the High Priest).
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
תהיה אחוזתו, of the one who had declared it sanctified originally.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
והיה השדה בצאתו ביובל, “but the field when it goes out in the Jubilee year, etc.” there is a comment in the Torat Kohanim, reminding us that the word שדה is of the masculine gender. Seeing that everyone is aware of that, we must examine why the author of Torat Kohanim found it necessary to remind us of this. We must understand it as follows: how do we know that the word שדה is a masculine gender? We know it from where the Torah writes at the end of our verse: לכהן תהיה אחוזתו, “the possession thereof shall be the priest’s.” [I have not followed the explanations of what happens to that field before it ends up belonging to a priest or several priests. As far as this editor is concerned, the word: בצאתו, “when it goes out” (“it” in the masculine ending) is clear proof that the word השדה immediately before it must be of the masculine gender. Ed.]
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria