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25
قسم Behar
العالياه 1
العالياه 2
العالياه 3
العالياه 4
العالياه 5
العالياه 6
العالياه 7
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְכִֽיkîyvery widely used as a relative conjuncti
- יָמ֣וּךְmûwkto become thin
- אָחִ֔יךָʼâcha brother (used in the widest sense of l
- וּמָ֥טָהmôwṭto waver
- יָד֖וֹyâda hand (the open one (indicating power
- עִמָּ֑ךְʻimadverb or preposition
- וְהֶֽחֱזַ֣קְתָּchâzaqto fasten upon
- בּ֔וֹ
- גֵּ֧רgêra guest
- וְתוֹשָׁ֛בtôwshâbresident alien
- וָחַ֖יchâyâhto live
- עִמָּֽךְʻimadverb or preposition
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 25:35 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If your brother becomes impoverished and his hand (assets) become shaky among you, you must support him, [so too] the proselyte and the sojourner, [so] that he shall live with you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if your brother grows poor and his hand falls with you, then you shall uphold him [from the time of the falling of his hand], [even if he be] proselyte or sojourner (toshav) [one who took it upon himself not to serve idolatry, but who eats neveiloth]; and he shall live with you.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְכִֽי־יָמ֣וּךְ אָחִ֔יךָ וּמָ֥טָה יָד֖וֹ עִמָּ֑ךְ וְהֶֽחֱזַ֣קְתָּ בּ֔וֹ גֵּ֧ר וְתוֹשָׁ֛ב וָחַ֖י עִמָּֽךְ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if thy brother be waxen poor, and his means fail with thee; then thou shalt uphold him: as a stranger and a settler shall he live with thee.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְכִֽי־יָמ֣וּךְ אָחִ֔יךָ וּמָ֥טָה יָד֖וֹ עִמָּ֑ךְ וְהֶֽחֱזַ֣קְתָּ בּ֔וֹ גֵּ֧ר וְתוֹשָׁ֛ב וָחַ֖י עִמָּֽךְ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וכי ימוך אחיך ומטה ידו עמך והחזקת בו גר ותושב וחי עמך
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְכִי־יָמוּךְ אָחִיךָ וּמָטָה יָדוֹ עִמָּךְ וְהֶחֱזַקְתָּ בּוֹ גֵּר וְתוֹשָׁב וָחַי עִמָּךְ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַז דײַן ברודער װעט אָרים װערן, און זײַן האַנט װעט זײַן געפאַלן בײַ דיר, זאָלסטו אים אױפֿהאַלטן װי אַ פֿרעמדן און אײַנגעװאַנדערטן, אַז ער זאָל קענען לעבן בײַ דיר.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si ton frère vient à déchoir, si tu vois chanceler sa fortune, soutiens-le, fût-il étranger et nouveau venu, et qu’Il vive avec toi.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdyby podupadł brat twój, a zachwiała się dłoń jego przy tobie, podeprzyj go, czy to przychodzień, czy osiadły, niechaj żyje przy tobie.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn bei dir dein Bruder verarmt und seine Hand wankt, so greif ihm unter die Arme, gleichviel ob Fremdling oder Beisaß, dass er bei dir lebe.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Se via frato malriĉiĝos kaj lia brako malfortiĝos apud vi, tiam subtenu lin; ĉu li estas fremdulo, ĉu pasloĝanto, li vivu kun vi.
الترخيص: Public Domain
Commentary on Leviticus 25:35
Rashi
עברית
והחזקת בו. אל תניחהו שירד ויפול ויהיה קשה להקימו, אלא חזקהו משעת מוטת היד למה זה דומה, למשאוי שעל החמור, עודהו על החמור אחד תופס בו ומעמידו, נפל לארץ, חמשה אין מעמידין אותו:
גר ותושב. אף אם הוא גר או תושב, ואיזהו תושב, כל שקבל עליו שלא לעבוד עבודה זרה, ואוכל נבלות:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And if thy brother hath become poor, and his hand wavereth with thee, then thou shalt strengthen and do him good, as a guest and a sojourner he shall be nourished with thee.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
his fortune drops From “He shall not waver” [Psalms 112:6]. The mem is part of the triliteral root. Compare, “when I said, ‘my foot slips’ ” [Psalms 94:18].
your brother i.e., an Israelite.
with you You are obligated to help when he is with you, and when you are aware of him.
you must support him This metaphor is the opposite of his fortune drops: you must keep him from falling.
a foreign resident The above commandment applies to your own countryman; but even if he is a foreign resident,
he will live with you (the verb is in the future tense).
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
THAT HE MAY LIVE WITH THEE. The meaning thereof is that he [i.e., the stranger or settler] that we derive the principle that the saving of life overrides the Sabbath etc., as Ramban continues. shall [be enabled to] live with you, it being a positive commandment to support him, and it is from here [that we deduce] that we are commanded by means of a positive commandment to save life. It is from here too, that the Sages have said: 5:3. Baba Metzia 62 a. “That thy brother may live with thee. This was explained by Ben Peturi: If two people were going on a journey [in the desert], and one of them has a pitcher of water which [contains such an amount that] if he [alone] drinks it, [it would suffice to enable him to] reach an inhabited place, but if both drink from it, both would die. Ben Peturi stated: ‘It is better that both should drink and die, rather than that one should witness the death of his colleague,’ until Rabbi Akiba came and taught: that thy brother may live with thee — thy life takes precedence over the life of thy colleague.”
He repeated [the phrase] that thy brother may live with thee, in order to emphasize and stress [that we are not to take from him any interest or increase, as is stated in the first part of that verse]. And the Rabbinical interpretation is as follows: “Return to him the interest, so that he may live with you.” Thus He commanded the return of [previously] stipulated interest, similar to that which He said in the case of robbery, and he shall restore that which he took by robbery.
Now Onkelos rendered ‘geir v’thoshav vachai imach’ [generally translated: a stranger and a settler that he may live with thee] as part of the positive commandments [enumerated here, thus meaning:] “he shall sojourn and settle and live with you.”. And the verse continues to explain how you are to uphold him: “he is to sojourn and settle and live with thee.” But according to the Rabbis, as Ramban continues, the sense of the verse is etc. But according to the opinion of our Rabbis in the Gemara, the sense of the verse is as follows: [“And if thy brother be waxen poor …] then thou shalt uphold him, and [thou shalt also uphold] a stranger and a settler, so that each one of them shall live with thee.”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
והחזקת בו, in order to keep it in good condition.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria