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19
قسم Kedoshim
العالياه 1
العالياه 2
And the priest shall make atonement for him with the ram of the guilt-offering before the LORD for his sin which he hath sinned; and he shall be forgiven for his sin which he hath sinned.
العالياه 3
العالياه 4
And ye shall observe all My statutes, and all Mine ordinances, and do them: I am the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְשֶׂ֣רֶטsereṭan incision
- לָנֶ֗פֶשׁnephesha breathing creature
- לֹ֤אlôʼnot
- תִתְּנוּ֙nâthanto give
- בִּבְשַׂרְכֶ֔םbâsârflesh
- וּכְתֹ֣בֶתkᵉthôbetha letter or other mark branded on the sk
- קַֽעֲקַ֔עqaʻăqaʻan incision or gash
- לֹ֥אlôʼnot
- תִתְּנ֖וּnâthanto give
- בָּכֶ֑ם
- אֲנִ֖יʼănîyI
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 19:28 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Gashes for the dead do not make in your skin. Do not put tattoo marks on yourselves, I am Adonoy.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And a cutting for a [dead] person you shall not make in your flesh, [as was the custom of the Emorites]; and writing that is engraved [in the skin so that it can never be removed] you shall not make upon yourselves — I am the L-rd.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְשֶׂ֣רֶט לָנֶ֗פֶשׁ לֹ֤א תִתְּנוּ֙ בִּבְשַׂרְכֶ֔ם וּכְתֹ֣בֶת קַֽעֲקַ֔ע לֹ֥א תִתְּנ֖וּ בָּכֶ֑ם אֲנִ֖י יְהֹוָֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Ye shall not make any cuttings in your flesh for the dead, nor imprint any marks upon you: I am the LORD.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְשֶׂ֣רֶט לָנֶ֗פֶשׁ לֹ֤א תִתְּנוּ֙ בִּבְשַׂרְכֶ֔ם וּכְתֹ֣בֶת קַֽעֲקַ֔ע לֹ֥א תִתְּנ֖וּ בָּכֶ֑ם אֲנִ֖י יְהוָֽה׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ושרט לנפש לא תתנו בבשרכם וכתבת קעקע לא תתנו בכם אני יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְשֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם אֲנִי יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַ שניט נאָך אַ טױטן זאָלט איר ניט מאַכן אױף אײַער לײַב, און אַן אױסגעשטאָכן געשריפֿטס זאָלט איר אױף זיך ניט מאַכן: איך בין יהוה.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ne tailladez point votre chair à cause d’un mort, et ne vous imprimez point de tatouage: je suis l’Éternel.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A nacięć dla umarłego nie czyńcie na ciele waszém, i napisów nakłówanych nie nadawajcie sobie: Jam Wiekuisty!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und Einschnitte um einen Toten sollt ihr nicht machen an eurem Leib, und Ätzschrift sollt ihr an euch nicht machen. Ich bin der Herr.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Entranĉojn pro mortinto ne faru sur via korpo kaj skribon enpikitan ne faru sur vi: Mi estas la Eternulo.
الترخيص: Public Domain
Commentary on Leviticus 19:28
Rashi
עברית
ושרט לנפש. כן דרכן של אמוריים להיות משרטין בשרם כשמת להם מת:
וכתבת קעקע. כתב המחקה ושקוע שאינו נמחק לעולם שמקעקעו במחט והוא משחיר לעולם:
קעקע. לשון (במד' כה ד) והוקע אותם, (שמואל ב כא ו) והוקענום תוחבין עץ בארץ ותולין אותם עליהם ונמצאו מחקין ותחובין בקרקע, פורפויינ"ט בלע"ז [נעוץ]:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And a corrupting incision for the soul of the dead thou shalt not make in thy flesh, neither set upon yourselves an inscription by the incutting of any figurated sign: I am the Lord.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
incision The meaning of this word, like that of the abovementioned “corners” of the head and of the beard, is known to us through tradition [Makkot 20b].
for the soul here denotes a dead body (as it is correctly rendered in the Aramaic translation). The nun is not doubled with a dagesh for the sake of ease of pronunciation.
tattoo marks Some say that this commandment is connected to the previously-mentioned incision because there are people who tattoo themselves as a sign of mourning, using fire to brand their body with specific shapes. Nowadays, also, people mark their faces when they are young in order to distinguish themselves. The word tattoo is doubled, like “and that which comes out of it” [Isaiah 42:5]. It comes from “and have them impale” [Numbers 25:4]. The opinion of the Aramaic translator, however, seems to be that the word has no cognate, and this too is plausible.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria