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19
قسم Kedoshim
العالياه 1
العالياه 2
And the priest shall make atonement for him with the ram of the guilt-offering before the LORD for his sin which he hath sinned; and he shall be forgiven for his sin which he hath sinned.
العالياه 3
العالياه 4
And ye shall observe all My statutes, and all Mine ordinances, and do them: I am the LORD.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לֹ֣אlôʼnot
- תַקִּ֔פוּnâqaphto strike with more or less violence
- פְּאַ֖תpêʼâhmouth in a figurative sense
- רֹאשְׁכֶ֑םrôʼshthe head
- וְלֹ֣אlôʼnot
- תַשְׁחִ֔יתshâchathto decay
- אֵ֖תʼêthself (but generally used to point out mo
- פְּאַ֥תpêʼâhmouth in a figurative sense
- זְקָנֶֽךָzâqânthe beard
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 19:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Do not round the corners of [the hair on] your heads and you shall not destroy [by shaving] the edges of your beard.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
You shall not round off the corners of your head [("rounding off" is aligning the hair of one's temples with that behind his ears and that of his forehead)], and you shall not destroy the corners of your beard [the end of the beard and its borders].
الترخيص: CC BY
עברית · Miqra according to the Masorah
לֹ֣א תַקִּ֔פוּ פְּאַ֖ת רֹאשְׁכֶ֑ם וְלֹ֣א תַשְׁחִ֔ית אֵ֖ת פְּאַ֥ת זְקָנֶֽךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לֹ֣א תַקִּ֔פוּ פְּאַ֖ת רֹאשְׁכֶ֑ם וְלֹ֣א תַשְׁחִ֔ית אֵ֖ת פְּאַ֥ת זְקָנֶֽךָ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
לא תקפו פאת ראשכם ולא תשחית את פאת זקנך
الترخيص: Public Domain
עברית · Tanach with Nikkud
לֹא תַקִּפוּ פְּאַת רֹאשְׁכֶם וְלֹא תַשְׁחִית אֵת פְּאַת זְקָנֶךָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איר זאָלט ניט אָפּשנײַדן רונד די ברעגן פֿון אײַער קאָפּ; און זאָלסט ניט פֿאַרדאַרבן די ברעגן פֿון דײַן באָרד.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Ne taillez pas en rond les extrémités de votre chevelure, et ne rase pas les coins de ta barbe.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Nie podstrzygajcie kolisto boków głowy waszej, a nie psuj końców brody twojej.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Ihr sollt nicht rund abnehmen die Seitenenden eures Haupthaares, und nicht zerstören die Enden des Bartes.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ne ĉirkaŭtondu la flankojn de via kapo kaj ne fordifektu la flankojn de via barbo.
الترخيص: Public Domain
Commentary on Leviticus 19:27
Rashi
עברית
לא תקפו פאת ראשכם. זה המשוה צדעיו לאחורי אזנו ולפדחתו, ונמצא הקף ראשו עגל סביב, שעל אחורי אזניו עקרי שערו למעלה מצדעיו הרבה:
פאת זקנך. סוף הזקן וגבוליו והן חמש שתים בכל לחי ולחי למעלה אצל הראש שהוא רחב ויש בו שתי פאות, ואחת למטה בסנטרו מקום חבור שני הלחיים יחד:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
You shall not round off the (hair on) the sides of your heads, nor shave the corners of your beards.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
At this point Scripture mentions Do not cut off the hair on the corners of your head because this too was the practice of the other nations; and we must separate ourselves from them. Moreover, the hair on the head and the beard were created for beauty, and it is inappropriate to destroy it. Some people suggest that this verse precedes Do not make any incision in your flesh because it was a sign of mourning to cut off the hair on the corners of the head, or on the corners of the beard.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
Seeing that it is part of revering the Lord and honouring Him not to desecrate our own bodies which He sanctified to enable us to serve Him, the Torah begins with a list of prohibitions designed to emphasise this point. לא תקיפו, we must not desecrate our heads by removing its hair as is the custom of gentile clergy or fools and drunkards. Neither are we to shave off the beard which represents man’s dignity, הדרת פנים שלו, “Shabbat 152. Neither are we to make incisions on our skin, something that is customary amongst pagans as an expression of their grief for family members who have died. Excessive mourning of this kind could be interpreted as questioning G’d Who allowed the departed to die. The same applies to a well known method of tattooing one’s skin with indelible ink below the skin, a permanent defacing of one’s body, described as כתובת קעקע. The only “improvements” to our G’d given body we are to make is the sign of the covenant, i.e. the removal of the foreskin of our males. Allowing or encouraging one’s unmarried daughter to devote her life to one of harlotry is a major desecration of one’s purpose on earth. Not only does the daughter desecrate the name of G’d by doing so, but she also desecrates the image of her father and all that he stands for. The death penalty by burning is decreed for such conduct under certain conditions in Leviticus 21,9.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria