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17
العالياه 4
العالياه 5
But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאֶלʼêlnear
- פֶּ֜תַחpethachan opening
- אֹ֣הֶלʼôhela tent
- מוֹעֵד֮môwʻêdan appointment
- לֹ֣אlôʼnot
- הֱבִיאוֹ֒bôwʼto go or come
- לְהַקְרִ֤יבqârabto approach for whatever purpose
- קָרְבָּן֙qorbânsomething brought near the altar
- לַֽיהוָ֔הYᵉhôvâhJehovah
- לִפְנֵ֖יpânîymthe face
- מִשְׁכַּ֣ןmishkâna residence (including a shepherd's hut
- יְהוָ֑הYᵉhôvâhJehovah
- דָּ֣םdâmblood of man or an an
- יֵחָשֵׁ֞בchâshabto plait or interpenetrate
- לָאִ֤ישׁʼîysha man as an individual or a male person
- הַהוּא֙hûwʼhe
- דָּ֣םdâmblood of man or an an
- שָׁפָ֔ךְshâphakto spill forth (blood
- וְנִכְרַ֛תkârathto cut
- הָאִ֥ישׁʼîysha man as an individual or a male person
- הַה֖וּאhûwʼhe
- מִקֶּ֥רֶבqerebthe nearest part
- עַמּֽוֹʻama people
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 17:4 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
And to the entrance of the Tent of Meeting he did not bring it so that it may be brought as an offering to Adonoy, before the Mishkan of Adonoy; it shall be considered for that person as blood, he has spilled blood, and that person shall be cut off from among his people.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And to the door of the tent of meeting he did not bring it to present it as an offering to the L-rd before the mishkan of the L-rd — blood shall it be reckoned to that man, [as if he had shed a man's blood (in which instance he is liable to death)]; he has spilled blood [(to include as thus liable one who sprinkles the blood outside)], and that man will be cut off from his people.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאֶל־פֶּ֜תַח אֹ֣הֶל מוֹעֵד֮ לֹ֣א הֱבִיאוֹ֒ לְהַקְרִ֤יב קׇרְבָּן֙ לַֽיהֹוָ֔ה לִפְנֵ֖י מִשְׁכַּ֣ן יְהֹוָ֑ה דָּ֣ם יֵחָשֵׁ֞ב לָאִ֤ישׁ הַהוּא֙ דָּ֣ם שָׁפָ֔ךְ וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מִקֶּ֥רֶב עַמּֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאֶל־פֶּ֜תַח אֹ֣הֶל מוֹעֵד֮ לֹ֣א הֱבִיאוֹ֒ לְהַקְרִ֤יב קָרְבָּן֙ לַֽיהוָ֔ה לִפְנֵ֖י מִשְׁכַּ֣ן יְהוָ֑ה דָּ֣ם יֵחָשֵׁ֞ב לָאִ֤ישׁ הַהוּא֙ דָּ֣ם שָׁפָ֔ךְ וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מִקֶּ֥רֶב עַמּֽוֹ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואל פתח אהל מועד לא הביאו להקריב קרבן ליהוה לפני משכן יהוה דם יחשב לאיש ההוא דם שפך ונכרת האיש ההוא מקרב עמו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֶל־פֶּתַח אֹהֶל מוֹעֵד לֹא הֱבִיאוֹ לְהַקְרִיב קָרְבָּן לַיהוָה לִפְנֵי מִשְׁכַּן יְהוָה דָּם יֵחָשֵׁב לָאִישׁ הַהוּא דָּם שָׁפָךְ וְנִכְרַת הָאִישׁ הַהוּא מִקֶּרֶב עַמּוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און צום אײַנגאַנג פֿון אוֹהל-מוֹעד האָט ער עס ניט געבראַכט, מקריבֿ צו זײַן פֿאַר אַ קָרבן צו גאָט, פֿאַרן מִשכּן פֿון גאָט, זאָל עס װי בלוט גערעכנט װערן יענעם מאַן; בלוט האָט ער פֿאַרגאָסן; און יענער מענטש זאָל פֿאַרשניטן װערן פֿון צװישן זײַן פֿאָלק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
sans l’avoir amenée à l’entrée de la Tente d’assignation pour en faire une offrande à l’Éternel, devant son tabernacle, il sera réputé meurtrier, cet homme, il a répandu le sang; et cet homme-là sera retranché du milieu de son peuple.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A do wnijścia przybytku zboru nie przywiódł tego, aby złożyć ofiarę Wiekuistemu przed przybytkiem Wiekuistego, za krew poczytaném to będzie człowiekowi onemu, krew przelał, i wytraconym będzie człowiek ten z pośród ludu swojego. -
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und es vor den Eingang des Stiftszeltes nicht bringt, um es als Opfer darzubringen dem Herrn vor der Wohnung des Herrn: so werde es als Blutschuld demselben Mann angerechnet, Blut hat er vergossen, und derselbe Mann werde ausgerottet aus der Mitte seines Volkes.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj ne alkondukos ĝin al la pordo de la tabernaklo de kunveno, por prezenti ĝin kiel oferon al la Eternulo, antaŭ la loĝejo de la Eternulo, tiam tiu homo estos kulpa pri sango: li verŝis sangon, kaj tiu homo ekstermiĝos el inter sia popolo.
الترخيص: Public Domain
Commentary on Leviticus 17:4
Rashi
עברית
דם יחשב. כשופך דם האדם שמתחייב בנפשו:
דם שפך. לרבות את הזורק דמים בחוץ:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
and bringeth it not to the door of the tabernacle of ordinance to offer it an oblation before the Lord, before the tabernacle of the Lord, the blood of slaughter shall be reckoned to that man, and it shall be to him as if he had shed innocent blood, and that man shall be destroyed from his people.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
BLOOD SHALL BE IMPUTED UNTO THAT MAN. This means that [his guilt is as] of the time of Creation., 9:5, pp. 134-135). Hence the meaning of the verse here is that if one slaughters an animal outside the camp, then since it is forbidden to him as food, it shall be imputed to him as if he is guilty of bloodshed “as at the time of Creation.” See also Ramban here on Verse 11. The verse is thus stating: “Now of all living creatures except man, I [the Eternal] have declared their blood to be as water, and their flesh as dung, just as it is said [at the time of Noah], as the green herb I have given you all. But if one slaughters an animal outside the camp, then [since it is forbidden to be eaten], it shall be imputed to him as if he had shed blood [of a fellow man].”
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
דם יחשב לאיש ההוא דם שפך, the person is guilty of death at the hands of heaven, in return for the blood of the animal he had spilled outside the holy precincts. [at that time in the desert, killing an animal for food unless as a sacrifice was equivalent to shedding innocent blood. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
דם יחשב, as if the relationship of man to the animals were as it had been before the deluge when it had been forbidden to kill animals as food.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria