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Leviticus 17:15

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

17

العالياه 4

1 וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ And the LORD spoke unto Moses, saying:
2 דַּבֵּ֨ר אֶֽל־אַהֲרֹ֜ן וְאֶל־בָּנָ֗יו וְאֶל֙ כׇּל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵיהֶ֑ם זֶ֣ה הַדָּבָ֔ר אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה לֵאמֹֽר׃ Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them: This is the thing which the LORD hath commanded, saying:
3 אִ֥ישׁ אִישׁ֙ מִבֵּ֣ית יִשְׂרָאֵ֔ל אֲשֶׁ֨ר יִשְׁחַ֜ט שׁ֥וֹר אוֹ־כֶ֛שֶׂב אוֹ־עֵ֖ז בַּֽמַּחֲנֶ֑ה א֚וֹ אֲשֶׁ֣ר יִשְׁחַ֔ט מִח֖וּץ לַֽמַּחֲנֶֽה׃ What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,
4 וְאֶל־פֶּ֜תַח אֹ֣הֶל מוֹעֵד֮ לֹ֣א הֱבִיאוֹ֒ לְהַקְרִ֤יב קׇרְבָּן֙ לַֽיהֹוָ֔ה לִפְנֵ֖י מִשְׁכַּ֣ן יְהֹוָ֑ה דָּ֣ם יֵחָשֵׁ֞ב לָאִ֤ישׁ הַהוּא֙ דָּ֣ם שָׁפָ֔ךְ וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מִקֶּ֥רֶב עַמּֽוֹ׃ and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people.
5 לְמַ֩עַן֩ אֲשֶׁ֨ר יָבִ֜יאוּ בְּנֵ֣י יִשְׂרָאֵ֗ל אֶֽת־זִבְחֵיהֶם֮ אֲשֶׁ֣ר הֵ֣ם זֹבְחִים֮ עַל־פְּנֵ֣י הַשָּׂדֶה֒ וֶֽהֱבִיאֻ֣ם לַֽיהֹוָ֗ה אֶל־פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד אֶל־הַכֹּהֵ֑ן וְזָ֨בְח֜וּ זִבְחֵ֧י שְׁלָמִ֛ים לַֽיהֹוָ֖ה אוֹתָֽם׃ To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto the LORD.
6 וְזָרַ֨ק הַכֹּהֵ֤ן אֶת־הַדָּם֙ עַל־מִזְבַּ֣ח יְהֹוָ֔ה פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְהִקְטִ֣יר הַחֵ֔לֶב לְרֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃ And the priest shall dash the blood against the altar of the LORD at the door of the tent of meeting, and make the fat smoke for a sweet savour unto the LORD.
7 וְלֹא־יִזְבְּח֥וּ עוֹד֙ אֶת־זִבְחֵיהֶ֔ם לַשְּׂעִירִ֕ם אֲשֶׁ֛ר הֵ֥ם זֹנִ֖ים אַחֲרֵיהֶ֑ם חֻקַּ֥ת עוֹלָ֛ם תִּֽהְיֶה־זֹּ֥את לָהֶ֖ם לְדֹרֹתָֽם׃ And they shall no more sacrifice their sacrifices unto the satyrs, after whom they go astray. This shall be a statute for ever unto them throughout their generations. .

العالياه 5

8 וַאֲלֵהֶ֣ם תֹּאמַ֔ר אִ֥ישׁ אִישׁ֙ מִבֵּ֣ית יִשְׂרָאֵ֔ל וּמִן־הַגֵּ֖ר אֲשֶׁר־יָג֣וּר בְּתוֹכָ֑ם אֲשֶׁר־יַעֲלֶ֥ה עֹלָ֖ה אוֹ־זָֽבַח׃ And thou shalt say unto them: Whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that offereth a burnt-offering or sacrifice,
9 וְאֶל־פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ לֹ֣א יְבִיאֶ֔נּוּ לַעֲשׂ֥וֹת אֹת֖וֹ לַיהֹוָ֑ה וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מֵעַמָּֽיו׃ and bringeth it not unto the door of the tent of meeting, to sacrifice it unto the LORD, even that man shall be cut off from his people.
10 וְאִ֨ישׁ אִ֜ישׁ מִבֵּ֣ית יִשְׂרָאֵ֗ל וּמִן־הַגֵּר֙ הַגָּ֣ר בְּתוֹכָ֔ם אֲשֶׁ֥ר יֹאכַ֖ל כׇּל־דָּ֑ם וְנָתַתִּ֣י פָנַ֗י בַּנֶּ֙פֶשׁ֙ הָאֹכֶ֣לֶת אֶת־הַדָּ֔ם וְהִכְרַתִּ֥י אֹתָ֖הּ מִקֶּ֥רֶב עַמָּֽהּ׃ And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set My face against that soul that eateth blood, and will cut him off from among his people.
11 כִּ֣י נֶ֣פֶשׁ הַבָּשָׂר֮ בַּדָּ֣ם הִוא֒ וַאֲנִ֞י נְתַתִּ֤יו לָכֶם֙ עַל־הַמִּזְבֵּ֔חַ לְכַפֵּ֖ר עַל־נַפְשֹׁתֵיכֶ֑ם כִּֽי־הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר׃ For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls; for it is the blood that maketh atonement by reason of the life.
12 עַל־כֵּ֤ן אָמַ֙רְתִּי֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל כׇּל־נֶ֥פֶשׁ מִכֶּ֖ם לֹא־תֹ֣אכַל דָּ֑ם וְהַגֵּ֛ר הַגָּ֥ר בְּתוֹכְכֶ֖ם לֹא־יֹ֥אכַל דָּֽם׃ Therefore I said unto the children of Israel: No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
13 וְאִ֨ישׁ אִ֜ישׁ מִבְּנֵ֣י יִשְׂרָאֵ֗ל וּמִן־הַגֵּר֙ הַגָּ֣ר בְּתוֹכָ֔ם אֲשֶׁ֨ר יָצ֜וּד צֵ֥יד חַיָּ֛ה אוֹ־ע֖וֹף אֲשֶׁ֣ר יֵאָכֵ֑ל וְשָׁפַךְ֙ אֶת־דָּמ֔וֹ וְכִסָּ֖הוּ בֶּעָפָֽר׃ And whatsoever man there be of the children of Israel, or of the strangers that sojourn among them, that taketh in hunting any beast or fowl that may be eaten, he shall pour out the blood thereof, and cover it with dust.
14 כִּֽי־נֶ֣פֶשׁ כׇּל־בָּשָׂ֗ר דָּמ֣וֹ בְנַפְשׁוֹ֮ הוּא֒ וָֽאֹמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל דַּ֥ם כׇּל־בָּשָׂ֖ר לֹ֣א תֹאכֵ֑לוּ כִּ֣י נֶ֤פֶשׁ כׇּל־בָּשָׂר֙ דָּמ֣וֹ הִ֔וא כׇּל־אֹכְלָ֖יו יִכָּרֵֽת׃ For as to the life of all flesh, the blood thereof is all one with the life thereof; therefore I said unto the children of Israel: Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof; whosoever eateth it shall be cut off.
15 וְכׇל־נֶ֗פֶשׁ אֲשֶׁ֨ר תֹּאכַ֤ל נְבֵלָה֙ וּטְרֵפָ֔ה בָּאֶזְרָ֖ח וּבַגֵּ֑ר וְכִבֶּ֨ס בְּגָדָ֜יו וְרָחַ֥ץ בַּמַּ֛יִם וְטָמֵ֥א עַד־הָעֶ֖רֶב וְטָהֵֽר׃ And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean.
16 וְאִם֙ לֹ֣א יְכַבֵּ֔ס וּבְשָׂר֖וֹ לֹ֣א יִרְחָ֑ץ וְנָשָׂ֖א עֲוֺנֽוֹ׃ {פ}
But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְכָלkôlthe whole
  2. נֶ֗פֶשׁnephesha breathing creature
  3. אֲשֶׁ֨רʼăsherwho
  4. תֹּאכַ֤לʼâkalto eat
  5. נְבֵלָה֙nᵉbêlâha flabby thing
  6. וּטְרֵפָ֔הṭᵉrêphâhprey
  7. בָּאֶזְרָ֖חʼezrâcha spontaneous growth
  8. וּבַגֵּ֑רgêra guest
  9. וְכִבֶּ֨סkâbaçto trample
  10. בְּגָדָ֜יוbegeda covering
  11. וְרָחַ֥ץrâchatsto lave
  12. בַּמַּ֛יִםmayimwater
  13. וְטָמֵ֥אṭâmêʼto be foul
  14. עַדʻadas far as
  15. הָעֶ֖רֶבʻerebdusk
  16. וְטָהֵֽרṭâhêrto be pure (physical sound

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Leviticus 17:15 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

Anybody that will eat an improperly slaughtered animal or an animal with a fatal defect among the native-born and the proselyte, shall wash his clothing and bathe in water and is impure until the evening, and [then] becomes purified.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And every soul that eats neveilah (carcass) or treifah (what is "torn") [(Scripture speaks here of the neveilah of a clean fowl)], whether citizen or stranger, he shall wash his clothes and bathe in water, and he shall be unclean until the evening, and then he shall be clean.

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְכׇל־נֶ֗פֶשׁ אֲשֶׁ֨ר תֹּאכַ֤ל נְבֵלָה֙ וּטְרֵפָ֔ה בָּאֶזְרָ֖ח וּבַגֵּ֑ר וְכִבֶּ֨ס בְּגָדָ֜יו וְרָחַ֥ץ בַּמַּ֛יִם וְטָמֵ֥א עַד־הָעֶ֖רֶב וְטָהֵֽר׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home-born or a stranger, he shall wash his clothes, and bathe himself in water, and be unclean until the even; then shall he be clean.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְכָל־נֶ֗פֶשׁ אֲשֶׁ֨ר תֹּאכַ֤ל נְבֵלָה֙ וּטְרֵפָ֔ה בָּאֶזְרָ֖ח וּבַגֵּ֑ר וְכִבֶּ֨ס בְּגָדָ֜יו וְרָחַ֥ץ בַּמַּ֛יִם וְטָמֵ֥א עַד־הָעֶ֖רֶב וְטָהֵֽר׃

الترخيص: Public Domain

עברית · Tanach with Text Only

וכל נפש אשר תאכל נבלה וטרפה באזרח ובגר וכבס בגדיו ורחץ במים וטמא עד הערב וטהר

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְכָל־נֶפֶשׁ אֲשֶׁר תֹּאכַל נְבֵלָה וּטְרֵפָה בָּאֶזְרָח וּבַגֵּר וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד־הָעֶרֶב וְטָהֵר׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און יעטװעדער מענטש װאָס װעט עסן געפאַלנס אָדער פֿאַרצוקטס, סײַ דער אײַנגעבאָרענער, און סײַ דער פֿרעמדער, זאָל װאַשן זײַנע קלײדע, און באָדן זײַן לײַב אין װאַסער, און זײַן אומרײן ביזן אָװנט, און װערן רײן.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Toute personne, indigène ou étrangère, qui mangerait d’une bête morte ou déchirée, devra laver ses vêtements, se baigner dans l’eau et rester souillée jusqu’au soir, où elle redeviendra pure.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Ktokolwiek by téż jadł padlinę albo ścierwo, tak krajowiec, jako przychodzień, wypierze wtedy szaty swoje i wykąpie się w wodzie, a nieczystym będzie do wieczora, poczém czysty będzie. 

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Und wer Gefallenes oder Zerrissenes isst, ob Eingeborener oder Fremdling, der wasche seine Kleider und bade im Wasser und sei unrein bis zum Abend, dann ist er rein.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj ĉiu, kiu manĝos mortintaĵon aŭ disŝiritaĵon, ĉu li estas indiĝeno, ĉu fremdulo, lavu siajn vestojn kaj banu sin en akvo, kaj li estos malpura ĝis la vespero, kaj poste li estos pura.

الترخيص: Public Domain

Commentary on Leviticus 17:15

Rashi

עברית

אשר תאכל נבלה וטרפה. בנבלת עוף טהור דבר הכתוב' שאין לה טמאה אלא בשעה שנבלעת בבית הבליעה' ולמדך כאן שמטמאה באכילתה' ואינה מטמאה במגע וטרפה האמורה כאן לא נכתבה אלא לדרוש. וכן שנינו יכול תהא נבלת עוף טמא מטמאה בבית הבליעה' תלמוד לומר טרפה' מי שיש במינו טרפה' יצא עוף טמא שאין במינו טרפה:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Targum Jonathan

English

And any man who shall eat flesh which hath been thrown away on account of having been strangled (or corrupted), or the flesh of that which hath been torn, (any man,) whether native or sojourner, shall wash his clothes, and bathe in forty seahs of water, and be unclean until evening when he shall be clean;

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

Scripture now mentions Whoever eats the carcass of an animal that has died on its own, or of an animal that has been torn by wild beasts — because such flesh is also not sacrificed (Another reason for juxtaposing these two passages is that the previous passage mentions hunting). Someone who intentionally eats such flesh violates a negative commandment, and incurs corporal punishment; if he unintentionally eats it, he must bring a sin-offering. the stranger Here an objection can be raised: Does not Scripture elsewhere assert, “you may give it to the stranger who is within your gates, and he may eat it” [Deuteronomy 14:21]? The answer is that there the resident alien is meant; this verse, on the other hand, describes “the stranger who dwells among you” [16:29] — i.e., a proselyte. We must not allow a proselyte to eat an animal that has died on its own; but we may give it to a resident alien passing through our gates, for him to eat it outside.

Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria

Rashbam

English

אשר תאכל נבלה, even a minor will become ritually defiled. [because the Torah addresses itself to כל נפש, “every living person.” Ed.]

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

וכל נפש אשר תאכל נבלה וטרפה, after the Torah wrote about the prohibition of eating blood, something which if permitted would draw us closer to the circle of demons, it speaks about the prohibition of eating meat from diseased animals or animals which have died of causes other than ritual slaughter. A nation that concentrates on attracting the holy spirit to itself would do something counterproductive if consuming such carcasses which are the home base of spiritually negative influences. We know that this is so from the Torah’s prohibition of trying to derive spiritual inspiration from the dead or parts of them. (compare Deuteronomy 18,11 where consulting ghosts or other death-related matters is specifically outlawed, and we are ordered not to tolerate people who practice such cults in our land.)

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria