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16
قسم Achrei Mot
العالياه 1
العالياه 2
العالياه 3
And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year.’ And he did as the LORD commanded Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאֵת֩ʼêthself (but generally used to point out mo
- פַּ֨רpara bullock (apparently as breaking forth
- הַֽחַטָּ֜אתchaṭṭâʼâhan offence
- וְאֵ֣תʼêthself (but generally used to point out mo
- שְׂעִ֣ירsâʻîyrshaggy
- הַֽחַטָּ֗אתchaṭṭâʼâhan offence
- אֲשֶׁ֨רʼăsherwho
- הוּבָ֤אbôwʼto go or come
- אֶתʼêthself (but generally used to point out mo
- דָּמָם֙dâmblood of man or an an
- לְכַפֵּ֣רkâpharto cover
- בַּקֹּ֔דֶשׁqôdesha sacred place or thing
- יוֹצִ֖יאyâtsâʼto go out
- אֶלʼêlnear
- מִח֣וּץchûwtsseparate by awall
- לַֽמַּחֲנֶ֑הmachănehan encampment
- וְשָׂרְפ֣וּsâraphto be on fire
- בָאֵ֔שׁʼêshfire
- אֶתʼêthself (but generally used to point out mo
- עֹרֹתָ֥םʻôwrskin
- וְאֶתʼêthself (but generally used to point out mo
- בְּשָׂרָ֖םbâsârflesh
- וְאֶתʼêthself (but generally used to point out mo
- פִּרְשָֽׁםpereshexcrement
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 16:27 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
The sin-offering-bullock and the sin-offering-goat whose blood was brought to achieve atonement in the Holy [Sanctuary], he shall have removed beyond the encampment. They shall burn in fire their skins, their flesh and their waste [that are in their intestines].
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the bullock of the sin-offering and the goat of the sin-offering, whose blood was brought [into the sanctuary and into the holy of holies] to make atonement in the holy place, he shall take outside the camp, and they shall burn in fire their skin, and their flesh, and their dung.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְאֵת֩ פַּ֨ר הַֽחַטָּ֜את וְאֵ֣ת ׀ שְׂעִ֣יר הַֽחַטָּ֗את אֲשֶׁ֨ר הוּבָ֤א אֶת־דָּמָם֙ לְכַפֵּ֣ר בַּקֹּ֔דֶשׁ יוֹצִ֖יא אֶל־מִח֣וּץ לַֽמַּחֲנֶ֑ה וְשָׂרְפ֣וּ בָאֵ֔שׁ אֶת־עֹרֹתָ֥ם וְאֶת־בְּשָׂרָ֖ם וְאֶת־פִּרְשָֽׁם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאֵת֩ פַּ֨ר הַֽחַטָּ֜את וְאֵ֣ת ׀ שְׂעִ֣יר הַֽחַטָּ֗את אֲשֶׁ֨ר הוּבָ֤א אֶת־דָּמָם֙ לְכַפֵּ֣ר בַּקֹּ֔דֶשׁ יוֹצִ֖יא אֶל־מִח֣וּץ לַֽמַּחֲנֶ֑ה וְשָׂרְפ֣וּ בָאֵ֔שׁ אֶת־עֹרֹתָ֥ם וְאֶת־בְּשָׂרָ֖ם וְאֶת־פִּרְשָֽׁם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואת פר החטאת ואת שעיר החטאת אשר הובא את דמם לכפר בקדש יוציא אל מחוץ למחנה ושרפו באש את ערתם ואת בשרם ואת פרשם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֵת פַּר הַחַטָּאת וְאֵת שְׂעִיר הַחַטָּאת אֲשֶׁר הוּבָא אֶת־דָּמָם לְכַפֵּר בַּקֹּדֶשׁ יוֹצִיא אֶל־מִחוּץ לַמַּחֲנֶה וְשָׂרְפוּ בָאֵשׁ אֶת־עֹרֹתָם וְאֶת־בְּשָׂרָם וְאֶת־פִּרְשָׁם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און דעם אָקס פֿון זינדאָפּפֿער, און דעם באָק פֿון זינדאָפּפֿער, װאָס זײער בלוט איז געבראַכט געװאָרן, מכַפּר צו זײַן אין הײליקטום, זאָל מען אַרױסטראָגן אױסן לאַגער, און פֿאַרברענען אין פֿײַער זײערע פֿעלן, און זײער פֿלײש, און זײער מיסט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Le taureau expiatoire et le bouc expiatoire, dont le sang aura été introduit, pour la propitiation, dans le sanctuaire, on les transportera hors du camp, et l’on consumera par le feu leur peau, leur chair et leur fiente.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A cielca zagrzesznego i kozła zagrzesznego, których krew wniesiona była dla rozgrzeszenia świątyni, wyniosą po za obóz i spalą w ogniu skóry ich, i mięso ich, i nieczystość ich.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Den Farren der Sühne und den Bock der Sühne, deren Blut hineingebracht worden, um im Heiligtume zu sühnen, bringe man hinaus vor das Lager und verorenne im Feuer ihre Häute und ihr Fleisch und ihren Unrat.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la propekan bovidon kaj la propekan kapron, kies sango estis enportita, por pekliberigi la sanktejon, oni elportu ekster la tendaron, kaj oni forbruligu per fajro ilian felon kaj ilian karnon kaj ilian malpuraĵon.
الترخيص: Public Domain
Commentary on Leviticus 16:27
Rashi
עברית
אשר הובא את דמם. להיכל ולפני ולפנים:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
But the bullock for the sin offering, and the goat for the sin offering, whose blood was brought into the sanctuary to make atonement, shall be carried away upon carriages by the hands of young men who are priests; and they shall bear them without the camp, and burn them with fire, their skin, their flesh, and their dung.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
he will take out i.e., he will tell an agent to do it
They will burn The kohanim will burn it, and each of them will immerse himself in water, and immediately return to the camp. The fact that Scripture says he will enter the camp is evidence that their return was immediate — otherwise, what point is there in mentioning it?
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE BULLOCK OF THE SIN-OFFERING, AND THE GOAT OF THE SIN-OFFERING … HE SHALL CARRY FORTH WITHOUT THE CAMP. In the opinion of Rabbi Abraham ibn Ezra, ‘he’ shall carry forth means Aaron, who has been mentioned in this section, [and he is to do it] by commanding others [to carry them forth without the camp]. The correct interpretation is that it means: yotzi hamotzi (“whoever shall carry them forth, shall carry them forth” without the camp). Similarly, the expression and they shall burn [in the verse before us] means, “and they that burn them, shall burn them.” Scripture states it in the plural, and ‘they’ shall burn, in order to teach us that if many people were engaged in the burning thereof — such as if one brought the fire, another arranged the wood of the pile, and another kindled the fire — only the garments of him who kindled the fire in the bullocks themselves are rendered impure, as soon as the fire takes hold of the greater part of it. That is why Scripture goes back and states it in the singular, and he that burneth them shall wash his clothes.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria