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16
قسم Achrei Mot
العالياه 1
العالياه 2
العالياه 3
And this shall be an everlasting statute unto you, to make atonement for the children of Israel because of all their sins once in the year.’ And he did as the LORD commanded Moses.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְרָחַ֨ץrâchatsto lave
- אֶתʼêthself (but generally used to point out mo
- בְּשָׂר֤וֹbâsârflesh
- בַמַּ֨יִם֙mayimwater
- בְּמָק֣וֹםmâqôwma standing
- קָד֔וֹשׁqâdôwshsacred
- וְלָבַ֖שׁlâbashwrap around
- אֶתʼêthself (but generally used to point out mo
- בְּגָדָ֑יוbegeda covering
- וְיָצָ֗אyâtsâʼto go out
- וְעָשָׂ֤הʻâsâhto do or make
- אֶתʼêthself (but generally used to point out mo
- עֹֽלָתוֹ֙ʻôlâha step or
- וְאֶתʼêthself (but generally used to point out mo
- עֹלַ֣תʻôlâha step or
- הָעָ֔םʻama people
- וְכִפֶּ֥רkâpharto cover
- בַּעֲד֖וֹbᵉʻadin up to or over against
- וּבְעַ֥דbᵉʻadin up to or over against
- הָעָֽםʻama people
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 16:24 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
He shall wash his flesh in water in a sacred place and don his garments. He shall go out and do (offer) his burnt-offering and the peoples burnt-offering and atone on his behalf and on behalf of the people.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
[This verse is understood as following verse 22.] And he shall bathe his flesh in water in a holy place [(sanctified with the sanctity of the azarah. It, and the other four Yom Kippur immersions were on the roof of the beth haparvah. The first (daily immersion) was in an unsanctified area.)] And he shall put on his [eight regular] garments, and he shall go out [from the sanctuary to the court, where the burnt-offering altar was situated], and he shall offer up his burnt-offering [(3)] and the burnt-offering of the people [(5)], and he shall make atonement for himself and for the people.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְרָחַ֨ץ אֶת־בְּשָׂר֤וֹ בַמַּ֙יִם֙ בְּמָק֣וֹם קָד֔וֹשׁ וְלָבַ֖שׁ אֶת־בְּגָדָ֑יו וְיָצָ֗א וְעָשָׂ֤ה אֶת־עֹֽלָתוֹ֙ וְאֶת־עֹלַ֣ת הָעָ֔ם וְכִפֶּ֥ר בַּעֲד֖וֹ וּבְעַ֥ד הָעָֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And he shall bathe his flesh in water in a holy place and put on his other vestments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְרָחַ֨ץ אֶת־בְּשָׂר֤וֹ בַמַּ֙יִם֙ בְּמָק֣וֹם קָד֔וֹשׁ וְלָבַ֖שׁ אֶת־בְּגָדָ֑יו וְיָצָ֗א וְעָשָׂ֤ה אֶת־עֹֽלָתוֹ֙ וְאֶת־עֹלַ֣ת הָעָ֔ם וְכִפֶּ֥ר בַּעֲד֖וֹ וּבְעַ֥ד הָעָֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ורחץ את בשרו במים במקום קדוש ולבש את בגדיו ויצא ועשה את עלתו ואת עלת העם וכפר בעדו ובעד העם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְרָחַץ אֶת־בְּשָׂרוֹ בַמַּיִם בְּמָקוֹם קָדוֹשׁ וְלָבַשׁ אֶת־בְּגָדָיו וְיָצָא וְעָשָׂה אֶת־עֹלָתוֹ וְאֶת־עֹלַת הָעָם וְכִפֶּר בַּעֲדוֹ וּבְעַד הָעָם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ער זאָל באָדן זײַן לײַב אין װאַסער אין אַ הײליקן אָרט, און אָנטאָן זײַנע קלײדער, און אַרױסגײן, און מאַכן זײַן בראַנדאָפּפֿער און דאָס בראַנדאָפּפֿער פֿון פֿאָלק, און מכַפּר זײַן אױף זיך און אױפֿן פֿאָלק.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
II baignera son corps dans l’eau, en lieu saint, et revêtira son costume; s’en ira offrir son holocauste et celui du peuple, et fera propitiation pour lui-même et pour le peuple.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I skąpie ciało swe wodą na miejscu świętém, i włoży szaty swoje, i wyjdzie, i spełni całopalenie swoje i całopalenie ludu, i rozgrzeszy siebie i lud.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und bade seinen Leib im Wasser an heiliger Stätte und lege seine Kleider an, und gehe hinaus und opfere sein Ganzopfer und das Ganzopfer des Volkes und sühne sich und das Volk.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj li banos sian korpon en akvo sur sankta loko, kaj li surmetos sur sin siajn vestojn, kaj eliros kaj oferfaros sian bruloferon kaj la bruloferon de la popolo, kaj li pekliberigos sin kaj la popolon.
الترخيص: Public Domain
Commentary on Leviticus 16:24
Rashi
עברית
ורחץ את בשרו וגו'. למעלה למדנו מורחץ את בשרו ולבשם (פסוק ד), שכשהוא משנה מבגדי זהב לבגדי לבן טעון טבילה, שבאותה טבילה פשט בגדי זהב שעבד בהן עבודת תמיד של שחר ולבש בגדי לבן לעבודת היום, וכאן למדנו שכשהוא משנה מבגדי לבן לבגדי זהב טעון טבילה:
במקום קדוש. המקדש בקדשת עזרה והיא היתה בגג בית הפרוה, וכן ארבע טבילות הבאות חובה ליום, אבל הראשונה היתה בחול:
ולבש את בגדיו. שמונה בגדים שהוא עובד בהן כל ימות השנה:
ויצא. מן ההיכל אל החצר שמזבח העולה שם:
ועשה את עלתו. איל לעולה האמור למעלה (פסוק ג) בזאת יבא אהרן וגו':
ואת עלת העם. ואיל אחד לעולה האמור למעלה (פסוק ה) ומאת עדת בני ישראל וגו':
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
Then shall he wash his flesh in the sanctuary, and afterward attire himself, and withdraw, and come forth, and perform his burnt offering and the burnt offering of the people, and make atonement for himself and for his people.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
in a holy place in the courtyard of the Tent of Assembly (they used to raise a screen so he could undress).
his garments which he wears every day (but some people assert that these garments are the ones mentioned in the previous verse; and as evidence they cite the absence of the phrase “he will put on other garments” [6:4]).
his burnt-offering his ram the people’s burnt-offering This includes the people’s ram, and their bullock, and their seven lambs, for so it is written [Numbers 29:8].
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
ורחץ את בשרו, after he had supported his hands on the scape-goat. ועשה את עולתו, this was after he had first obtained his personal atonement, followed by the atonement on behalf of the people at large with the two sin offerings consisting of the male goats. Even the “scape-goat” is referred to here as a “sin offering,” חטאת, when we consider it had already been referred to as such in verse 5 where the Torah spoke about שני שעירי עזים לחטאת, “two male goats as sin offering.” Both of these procedures had to take place before the burnt offering on behalf of the people was offered. This was standard procedure, i.e. that the sin offering preceded the burnt offering. This point has been made in Pessachim 59.
וכפר בעדו ובעד העם, the atonement required for inappropriate thoughts which ought to precede matters requiring “clean” (sin free) hands and a pure heart. Such a sin free state is achieved by means of the burnt offering.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria