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11
العالياه 6
العالياه 7
to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְכִ֤יkîyvery widely used as a relative conjuncti
- יָמוּת֙mûwthto die
- מִןmina part of
- הַבְּהֵמָ֔הbᵉhêmâha dumb beast
- אֲשֶׁרʼăsherwho
- הִ֥יאhûwʼhe
- לָכֶ֖ם
- לְאָכְלָ֑הʼoklâhfood
- הַנֹּגֵ֥עַnâgaʻto touch
- בְּנִבְלָתָ֖הּnᵉbêlâha flabby thing
- יִטְמָ֥אṭâmêʼto be foul
- עַדʻadas far as
- הָעָֽרֶבʻerebdusk
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 11:39 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
If any animal dies [of those] that are permitted to eat whoever touches its carcass shall be unclean until the evening.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And if there die of the beast which is yours to eat, he that touches its carcass [(but not its bones, sinews, horns, hooves, or skin)] shall be unclean until the evening.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְכִ֤י יָמוּת֙ מִן־הַבְּהֵמָ֔ה אֲשֶׁר־הִ֥יא לָכֶ֖ם לְאׇכְלָ֑ה הַנֹּגֵ֥עַ בְּנִבְלָתָ֖הּ יִטְמָ֥א עַד־הָעָֽרֶב׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And if any beast, of which ye may eat, die, he that toucheth the carcass thereof shall be unclean until the even.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְכִ֤י יָמוּת֙ מִן־הַבְּהֵמָ֔ה אֲשֶׁר־הִ֥יא לָכֶ֖ם לְאָכְלָ֑ה הַנֹּגֵ֥עַ בְּנִבְלָתָ֖הּ יִטְמָ֥א עַד־הָעָֽרֶב׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וכי ימות מן הבהמה אשר היא לכם לאכלה הנגע בנבלתה יטמא עד הערב
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְכִי יָמוּת מִן־הַבְּהֵמָה אֲשֶׁר־הִיא לָכֶם לְאָכְלָה הַנֹּגֵעַ בְּנִבְלָתָהּ יִטְמָא עַד־הָעָרֶב׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַז אײנע פֿון די בהמות װאָס זײַנען פֿאַר אײַך צום עסן װעט אַװעקפאַלן, זאָל דער װאָס רירט זיך אָן אָן איר נבֿלה, זײַן אומרײן ביזן אָװנט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Si l’un des animaux que vous pouvez manger vient à mourir, celui qui touchera à son cadavre sera souillé jusqu’au soir.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
A jeżeliby zdechło bydło używane przez was na pokarm, ktoby się dotknął padliny jego, nieczystym będzie do wieczora.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Wenn von dem Vieh, das für euch ist zum Essen, stirbt — wer dessen Aas berührt, ist unrein bis an den Abend.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj se mortos ia bruto el tiuj, kiujn vi uzas por manĝi, tiam tiu, kiu ektuŝos ĝian kadavron, estos malpura ĝis la vespero.
الترخيص: Public Domain
Commentary on Leviticus 11:39
Rashi
עברית
בנבלתה. ולא בעצמות וגידים ולא בקרנים וטלפים ולא בעור:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And if the limb of any clean beast that you may eat be torn and it die, whosoever toucheth its carcase shall be unclean until the evening.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
that is yours i.e., permissible to eat
shall be ritually impure until the evening after he immerses in water.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
'וכי ימות מן הבהמה אשר היא לכם לאכלה וגו, however if it did not die until after it had been slaughtered ritually, even if subsequently found as having been unfit to eat due to a terminal disease, contact with it does not confer any ritual impurity at all on the person having been in contact with it.
Our sages (Chulin 74) derive from the expression מן הבהמה that on occasion an animal confers ritual impurity whereas on another occasion the same animal does not. This refers to the fact that ritual slaughter of a species of animal fit to be eaten by Jews is protected against its carcass conferring ritual impurity as long as the immediate cause of death was ritual slaughter.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria