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11
العالياه 6
العالياه 7
to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְ֠כֹלkôlthe whole
- אֲשֶׁרʼăsherwho
- יִפֹּ֨לnâphalto fall
- מִנִּבְלָתָ֥םnᵉbêlâha flabby thing
- עָלָיו֮ʻalabove
- יִטְמָא֒ṭâmêʼto be foul
- תַּנּ֧וּרtannûwra fire-pot
- וְכִירַ֛יִםkîyra cooking range (consisting of two paral
- יֻתָּ֖ץnâthatsto tear down
- טְמֵאִ֣יםṭâmêʼfoul in a religious sense
- הֵ֑םhêmthey
- וּטְמֵאִ֖יםṭâmêʼfoul in a religious sense
- יִהְי֥וּhâyâhto exist
- לָכֶֽם
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 11:35 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Everything upon which any part of their carcasses fall, shall be unclean [even] an oven and a hearth shall be shattered, they are unclean and they shall be unclean to you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And all that there shall fall of their carcass upon it shall be unclean; whether oven or stove [(hollow, movable earthenware vessels with the opening on top)], it shall be torn down [(ritual immersion not availing for earthenware)]; they are unclean. And they shall be unclean to you [("to you":) If one wishes to preserve them in their state of uncleanliness he may do so.)]
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְ֠כֹ֠ל אֲשֶׁר־יִפֹּ֨ל מִנִּבְלָתָ֥ם ׀ עָלָיו֮ יִטְמָא֒ תַּנּ֧וּר וְכִירַ֛יִם יֻתָּ֖ץ טְמֵאִ֣ים הֵ֑ם וּטְמֵאִ֖ים יִהְי֥וּ לָכֶֽם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And every thing whereupon any part of their carcass falleth shall be unclean; whether oven, or range for pots, it shall be broken in pieces; they are unclean, and shall be unclean unto you.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְ֠כֹל אֲשֶׁר־יִפֹּ֨ל מִנִּבְלָתָ֥ם ׀ עָלָיו֮ יִטְמָא֒ תַּנּ֧וּר וְכִירַ֛יִם יֻתָּ֖ץ טְמֵאִ֣ים הֵ֑ם וּטְמֵאִ֖ים יִהְי֥וּ לָכֶֽם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
וכל אשר יפל מנבלתם עליו יטמא תנור וכירים יתץ טמאים הם וטמאים יהיו לכם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְכֹל אֲשֶׁר־יִפֹּל מִנִּבְלָתָם עָלָיו יִטְמָא תַּנּוּר וְכִירַיִם יֻתָּץ טְמֵאִים הֵם וּטְמֵאִים יִהְיוּ לָכֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און אַלץ װאָס עפּעס פֿון זײער נבֿלה װעט פאַלן דערױף, זאָל װערן אומרײן; אױב אַ באַקאױװן אָדער אַ קאָכאױװן, זאָל עס צעבראָכן װערן; אומרײן זײַנען זײ, און אומרײן זאָלן זײ אײַך זײַן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Tout objet sur lequel il sera tombé quelque chose de leur cadavre, sera souillé; fût-ce un four ou un fourneau, il sera mis en pièces. Ils sont impurs, impurs ils resteront pour vous.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wszystko, téż, na coby padło cokolwiek z padliny ich, nieczystém będzie: piec i ognisko rozbite zostaną; nieczyste są i nieczyste zostaną dla was.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und alles, worauf von ihrem Aase fällt, ist unrein; Ofen und Herd muss eingerissen werden, unrein sind sie und unrein seien sie euch.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj ĉio, sur kion falos io el ilia kadavraĵo, fariĝos malpura; se ĝi estos forno aŭ kaldrono, oni ĝin disrompu; malpuraj ili estas kaj malpuraj ili estu por vi.
الترخيص: Public Domain
Commentary on Leviticus 11:35
Rashi
עברית
תנור וכירים. כלים המטלטלין הם, והם של חרס ויש להן תוך, ושופת את הקדרה על נקב החלל ושניהם פיהם למעלה:
יתץ. שאין לכלי חרס טהרה בטבילה:
וטמאים יהיו לכם. שלא תאמר מצוה אני לנתצם, תלמוד לומר וטמאים יהיו לכם, אם רצה לקימן בטמאתן רשאי:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
And any thing upon which a part of their carcass may fall shall be unclean, whether ovens or pans they shall be broken, they are defiled and shall be unclean to you.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Thus an oven for baking bread and a range for cooking meat are to be broken because they are ritually impure — for this is the decree of the King.
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND EVERYTHING WHEREUPON ANY PART OF THEIR CARCASS FALLETH SHALL BE UNCLEAN; WHETHER OVEN, OR RANGE FOR POTS, ‘YUTATZ’ (IT SHALL BE BROKEN DOWN). Scripture teaches you here that the law of the oven and range for pots which are made of clay — in which fire is kindled and bread baked — is, [although they are] attached to the ground, like the law of earthenware pottery such as pots and jugs, which are burnt in a furnace and are movable objects, in that they too [oven and ranges], can become impure, and cannot [thereafter] be purified in an immersion-pool [in the same way that movable pottery cannot be purified]. Scripture states ‘yutatz’ (it shall be broken down) and does not say yishaber [“it shall be broken in pieces” — as it says in speaking of movable earthenware which has become impure,] in order to teach that the oven and range need not be broken so that there shall not be found among the pieces thereof a shard to take fire from the hearth, but instead they should be destroyed to the extent that they should no longer be capable of serving their [original] purpose. [The word ‘yutatz’ is] further used to teach that they become impure even though they are attached to the earth, and [the owner] must break down what he built, for the meaning of the term nethitzah is the breaking down of something built, such as the expressions: ‘vatitzu’ (and ye broke down)the houses;, 22:10. ‘v’nathatz’ (and he shall pull down) the house.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria