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11
العالياه 6
العالياه 7
to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לְֽכָלkôlthe whole
- הַבְּהֵמָ֡הbᵉhêmâha dumb beast
- אֲשֶׁ֣רʼăsherwho
- הִוא֩hûwʼhe
- מַפְרֶ֨סֶתpâraçto break in pieces
- פַּרְסָ֜הparçâha claw or split hoof
- וְשֶׁ֣סַעshâçaʻto split or tear
- אֵינֶ֣נָּהʼayina non-entity
- שֹׁסַ֗עַתsheçaʻa fissure
- וְגֵרָה֙gêrâhthe cud
- אֵינֶ֣נָּהʼayina non-entity
- מַעֲלָ֔הʻâlâhto ascend
- טְמֵאִ֥יםṭâmêʼfoul in a religious sense
- הֵ֖םhêmthey
- לָכֶ֑ם
- כָּלkôlthe whole
- הַנֹּגֵ֥עַnâgaʻto touch
- בָּהֶ֖ם
- יִטְמָֽאṭâmêʼto be foul
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Leviticus 11:26 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Thus every animal that has cloven hooves but its hooves are not [completely] split and it does not bring up its cud, they are unclean to you; all who touch them shall become unclean.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
By [touching (24)] every beast whose hoof is parted but is not cloven-footed, [like the camel, whose hoof is parted above but joined below] or does not chew the cud. They are unclean to you; everyone who touches them (i.e. their carcass) shall be unclean.
الترخيص: CC BY
עברית · Miqra according to the Masorah
לְֽכׇל־הַבְּהֵמָ֡ה אֲשֶׁ֣ר הִוא֩ מַפְרֶ֨סֶת פַּרְסָ֜ה וְשֶׁ֣סַע ׀ אֵינֶ֣נָּה שֹׁסַ֗עַת וְגֵרָה֙ אֵינֶ֣נָּה מַעֲלָ֔ה טְמֵאִ֥ים הֵ֖ם לָכֶ֑ם כׇּל־הַנֹּגֵ֥עַ בָּהֶ֖ם יִטְמָֽא׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Every beast which parteth the hoof, but is not cloven footed, nor cheweth the cud, is unclean unto you; every one that to toucheth them shall be unclean.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לְֽכָל־הַבְּהֵמָ֡ה אֲשֶׁ֣ר הִוא֩ מַפְרֶ֨סֶת פַּרְסָ֜ה וְשֶׁ֣סַע ׀ אֵינֶ֣נָּה שֹׁסַ֗עַת וְגֵרָה֙ אֵינֶ֣נָּה מַעֲלָ֔ה טְמֵאִ֥ים הֵ֖ם לָכֶ֑ם כָּל־הַנֹּגֵ֥עַ בָּהֶ֖ם יִטְמָֽא׃
الترخيص: Public Domain
עברית · Tanach with Text Only
לכל הבהמה אשר הוא מפרסת פרסה ושסע איננה שסעת וגרה איננה מעלה טמאים הם לכם כל הנגע בהם יטמא
الترخيص: Public Domain
עברית · Tanach with Nikkud
לְכָל־הַבְּהֵמָה אֲשֶׁר הִוא מַפְרֶסֶת פַּרְסָה וְשֶׁסַע אֵינֶנָּה שֹׁסַעַת וְגֵרָה אֵינֶנָּה מַעֲלָה טְמֵאִים הֵם לָכֶם כָּל־הַנֹּגֵעַ בָּהֶם יִטְמָא׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איטלעכער בהמה װאָס איז באַקלױט מיט קלױען, אָבער דורכגעשפּאָלטן זײַנען זײ ניט דורכגעשפּאָלטן בײַ איר, אָדער זי איז ניט מַעֲלֵה-גֵרֶה, זײ זײַנען אומרײן פֿאַר אײַך; איטלעכער װאָס רירט זיך אָן זײ אָן, זאָל װערן אומרײן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
tout quadrupède qui a l’ongle divisé mais non fourché, ou qui ne rumine point, ceux-là sont impurs pour vous: quiconque y touchera sera souillé.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Wszelkie bydlę, które ma rozdwojone kopyta, ale rozszczepiającego przecięcia nie ma, a przeżuwać nie przeżuwa - nieczystém wam będzie; ktoby się dotknął padliny ich, nieczystym będzie.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Also alles Vieh, das behuft ist, aber nicht hufgespalten und nicht wiederkäuet, — unrein sei es euch; wer es berührt, ist unrein.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
ĉiu bruto, kiu havas disfenditajn hufojn, sed ne havas distranĉan sulkon kaj ne remaĉas maĉitaĵon, estas malpura por vi; ĉiu, kiu ektuŝos ilin, estos malpura.
الترخيص: Public Domain
Commentary on Leviticus 11:26
Rashi
עברית
מפרסת פרסה ושסע איננה שסעת. כגון גמל שפרסתו סדוקה למעלה, אבל למטה היא מחברת כאן למדך שנבלת בהמה טמאה מטמאה, ובענין שבסוף הפרשה פרש על בהמה טהורה:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Targum Jonathan
English
All cattle which divide the hoof, but are not cloven-footed nor throw up the cud, are to be unclean to you any one who toucheth them shall be unclean.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
Whoever touches them i.e., the abovementioned carcasses, becomes ritually impure in the manner mentioned above — until the evening. One Sadducee [a derogatory reference to a Karaite — Translator] heretic has read this verse to mean “Whoever touches them while alive becomes ritually impure”. There is no need to answer words of lunacy. Scripture prohibited only their flesh, and specified, “do not touch their remains ” [:8].
Ibn Ezra on the Pentateuch - trans. by Jay F. Shachter · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
הבהמה, even though such a mammal does have hooves instead of toes, but it does not have them split all the way making two hooves out of it. וגרה איננה מעלה, or it does not regurgitate its food; כל הנוגע בהם, anyone touching their carcasses regardless if they died of natural causes or were ritually slaughtered. The Torah did not spell out on this occasion במותם, while they are dead, but when speaking of the ritually pure beasts it did add this rider. (compare verse 39) This had to be added so that we would know that only if such an animal died of natural causes or non ritual slaughter would the carcass confer ritual impurity, if, however, it had been slaughtered while still alive although mortally wounded, טרפה,
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria