لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
9
That the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through righteousness From henceforth even for ever. The zeal of the LORD of hosts doth perform this.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כִּיkîyvery widely used as a relative conjuncti
- יֶ֣לֶדyeledsomething born
- יֻלַּדyâladto bear young
- לָ֗נוּ
- בֵּ֚ןbêna son
- נִתַּןnâthanto give
- לָ֔נוּ
- וַתְּהִ֥יhâyâhto exist
- הַמִּשְׂרָ֖הmisrâhempire
- עַלʻalabove
- שִׁכְמ֑וֹshᵉkemthe neck as the place of burdens
- וַיִּקְרָ֨אqârâʼto call out to (i.e. properly
- שְׁמ֜וֹshêman appellation
- פֶּ֠לֶאpeleʼa miracle
- יוֹעֵץ֙yâʻatsto advise
- אֵ֣לʼêlstrength
- גִּבּ֔וֹרgibbôwrpowerful
- אֲבִיʼâbfather
- עַ֖דʻada terminus
- שַׂרsara head person
- שָׁלֽוֹםshâlôwmsafe
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 9:5 in every translation
עברית · Miqra according to the Masorah
כִּֽי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִי־עַ֖ד שַׂר־שָׁלֽוֹם׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele-joez-el-gibbor Abi-ad-sar-shalom;
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃
الترخيص: Public Domain
עברית · Tanach with Text Only
כי ילד ילד לנו בן נתן לנו ותהי המשרה על שכמו ויקרא שמו פלא יועץ אל גבור אביעד שר שלום
الترخيص: Public Domain
עברית · Tanach with Nikkud
כִּי־יֶלֶד יֻלַּד־לָנוּ בֵּן נִתַּן־לָנוּ וַתְּהִי הַמִּשְׂרָה עַל־שִׁכְמוֹ וַיִּקְרָא שְׁמוֹ פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר אֲבִיעַד שַׂר־שָׁלוֹם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
װאָרום אַ קינד איז אונדז געבאָרן געװאָרן, אַ זון איז אונדז געגעבן געװאָרן, און די הערשאַפֿט איז אױף זײַן אַקסל; און מע רופֿט זײַן נאָמען: פֶּלֶא-יועץ-אֵל-גִבוראַבֿי-עד-שַׂר-שלום;
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
C’est qu’un enfant nous est né, un fils nous est accordé: la souveraineté repose sur son épaule, et on l’a appelé Conseiller merveilleux, Héros divin, Père de la conquête, Prince de la Paix.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Denn ein Kind ist uns geboren, ein Sohn uns gegeben, die Herrschaft ist auf seiner Schulter, man darf ihn nennen: Pele-Joez El-Gibbor-Abiad-Sar-Salom.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Bo dziecię narodziło się nam, chłopię daném nam zostało, a złożoną jest władza na ramieniu jego, i nazwą imię jego: Znamienitym radcą, boskim bohaterem, patryarchą wiecznym, księciem pokoju.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉar infano naskiĝis al ni, filo estas donita al ni, kaj la regado estos sur lia ŝultro, kaj lia nomo estos: Mirinda, Konsilisto, Potenculo, Patro de Eterneco, Princo de Paco;
الترخيص: Public Domain
Commentary on Isaiah 9:5
Rashi
English
For a child has been born to us Although Ahaz is wicked, his son who was born to him many years ago [nine years prior to his assuming the throne] to be our king in his stead, shall be a righteous man, and the authority of the Holy One, blessed be He, and His yoke shall be on his shoulder, for he shall engage in the Torah and observe the commandments, and he shall bend his shoulder to bear the burden of the Holy One, blessed be He.
and...called his name The Holy One, blessed be He, Who gives wondrous counsel, is a mighty God and an everlasting Father, called Hezekiah’s name, “the prince of peace,” since peace and truth will be in his days.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
אֲמַר נְבִיָא לְבֵית דָוִד אֲרֵי רָבֵי אִיתְיְלִיד לָנָא בַּר אִתְיְהַב לָנָא וְקַבֵל אוֹרַיְתָא עֲלוֹהִי לְמַטְרָהּ וְאִתְקְרֵי שְׁמֵיהּ מִן קֳדָם מַפְלִיא עֵצָה אֱלָהָא גִבָּרָא קַיָם לְעַלְמַיָא מְשִׁיחָא דִשְׁלָמָא יַסְגֵי עֲלָנָא בְּיוֹמוֹהִי:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
For unto us, etc. All this has come to pass through the merit of the child that is born unto us. We know that at the time of the invasion of Sennacherib, Hezekiah was thirty-nine years old; at the time of this prophecy he is, therefore, called child (ילד). פלא יועץ אל גבור אבי עד. According to some, these expressions are names of God, and the following שר שלום, the name of the child. I think that all these words are names of the child; he is called פלא wonder, because God did wonders in his days; יועץ counselling; this is distinctly said of Hezekiah (comp. 2 Chr. 30:2); אל גבור Mighty chief; for Hezekiah was powerful; אבי עד The father of perpetuity, because the reign of the house of David was prolonged through his merits: עַד has here the same meaning as in 58:15. שר שלום Prince of peace because peace was established in his days; comp. 2 Chron. 32:22
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria