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Isaiah 9:4

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

9

1 הָעָם֙ הַהֹלְכִ֣ים בַּחֹ֔שֶׁךְ רָא֖וּ א֣וֹר גָּד֑וֹל יֹֽשְׁבֵי֙ בְּאֶ֣רֶץ צַלְמָ֔וֶת א֖וֹר נָגַ֥הּ עֲלֵיהֶֽם׃ The people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them hath the light shined.
2 הִרְבִּ֣יתָ הַגּ֔וֹי (לא) [ל֖וֹ] הִגְדַּ֣לְתָּ הַשִּׂמְחָ֑ה שָׂמְח֤וּ לְפָנֶ֙יךָ֙ כְּשִׂמְחַ֣ת בַּקָּצִ֔יר כַּאֲשֶׁ֥ר יָגִ֖ילוּ בְּחַלְּקָ֥ם שָׁלָֽל׃ Thou hast multiplied the nation, Thou hast increased their joy; they joy before Thee according to the joy in harvest, as men rejoice when they divide the spoil.
3 כִּ֣י ׀ אֶת־עֹ֣ל סֻבֳּל֗וֹ וְאֵת֙ מַטֵּ֣ה שִׁכְמ֔וֹ שֵׁ֖בֶט הַנֹּגֵ֣שׂ בּ֑וֹ הַחִתֹּ֖תָ כְּי֥וֹם מִדְיָֽן׃ For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, Thou hast broken as in the day of Midian.
4 כִּ֤י כׇל־סְאוֹן֙ סֹאֵ֣ן בְּרַ֔עַשׁ וְשִׂמְלָ֖ה מְגוֹלָלָ֣ה בְדָמִ֑ים וְהָיְתָ֥ה לִשְׂרֵפָ֖ה מַאֲכֹ֥לֶת אֵֽשׁ׃ For every boot stamped with fierceness, and every cloak rolled in blood, shall even be for burning, for fuel of fire.
5 כִּֽי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִי־עַ֖ד שַׂר־שָׁלֽוֹם׃ For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele-joez-el-gibbor Abi-ad-sar-shalom;
6 (לם רבה) [לְמַרְבֵּ֨ה] הַמִּשְׂרָ֜ה וּלְשָׁל֣וֹם אֵֽין־קֵ֗ץ עַל־כִּסֵּ֤א דָוִד֙ וְעַל־מַמְלַכְתּ֔וֹ לְהָכִ֤ין אֹתָהּ֙ וּֽלְסַעֲדָ֔הּ בְּמִשְׁפָּ֖ט וּבִצְדָקָ֑ה מֵֽעַתָּה֙ וְעַד־עוֹלָ֔ם קִנְאַ֛ת יְהֹוָ֥ה צְבָא֖וֹת תַּעֲשֶׂה־זֹּֽאת׃ {פ}
 That the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through righteousness From henceforth even for ever. The zeal of the LORD of hosts doth perform this.
7 דָּבָ֛ר שָׁלַ֥ח אֲדֹנָ֖י בְּיַעֲקֹ֑ב וְנָפַ֖ל בְּיִשְׂרָאֵֽל׃ The Lord sent a word into Jacob, and it hath lighted upon Israel.
8 וְיָֽדְעוּ֙ הָעָ֣ם כֻּלּ֔וֹ אֶפְרַ֖יִם וְיוֹשֵׁ֣ב שֹׁמְר֑וֹן בְּגַאֲוָ֛ה וּבְגֹ֥דֶל לֵבָ֖ב לֵאמֹֽר׃ And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in pride and in arrogancy of heart:
9 לְבֵנִ֥ים נָפָ֖לוּ וְגָזִ֣ית נִבְנֶ֑ה שִׁקְמִ֣ים גֻּדָּ֔עוּ וַאֲרָזִ֖ים נַחֲלִֽיף׃ ‘The bricks are fallen, but we will build with hewn stones; the sycamores are cut down, but cedars will we put in their place.’
10 וַיְשַׂגֵּ֧ב יְהֹוָ֛ה אֶת־צָרֵ֥י רְצִ֖ין עָלָ֑יו וְאֶת־אֹיְבָ֖יו יְסַכְסֵֽךְ׃ Therefore the LORD doth set upon high the adversaries of Rezin against him, and spur his enemies;
11 אֲרָ֣ם מִקֶּ֗דֶם וּפְלִשְׁתִּים֙ מֵאָח֔וֹר וַיֹּאכְל֥וּ אֶת־יִשְׂרָאֵ֖ל בְּכׇל־פֶּ֑ה בְּכׇל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃ The Arameans on the east, and the Philistines on the west; and they devour Israel with open mouth. For all this His anger is not turned away, but His hand is stretched out still.
12 וְהָעָ֥ם לֹא־שָׁ֖ב עַד־הַמַּכֵּ֑הוּ וְאֶת־יְהֹוָ֥ה צְבָא֖וֹת לֹ֥א דָרָֽשׁוּ׃ {ס}         Yet the people turneth not unto Him that smiteth them, neither do they seek the LORD of hosts.
13 וַיַּכְרֵ֨ת יְהֹוָ֜ה מִיִּשְׂרָאֵ֗ל רֹ֧אשׁ וְזָנָ֛ב כִּפָּ֥ה וְאַגְמ֖וֹן י֥וֹם אֶחָֽד׃ Therefore the LORD doth cut off from Israel head and tail, palm-branch and rush, in one day.
14 זָקֵ֥ן וּנְשֽׂוּא־פָנִ֖ים ה֣וּא הָרֹ֑אשׁ וְנָבִ֥יא מֽוֹרֶה־שֶּׁ֖קֶר ה֥וּא הַזָּנָֽב׃ The elder and the man of rank, he is the head; and the prophet that teacheth lies, he is the tail.
15 וַיִּֽהְי֛וּ מְאַשְּׁרֵ֥י הָֽעָם־הַזֶּ֖ה מַתְעִ֑ים וּמְאֻשָּׁרָ֖יו מְבֻלָּעִֽים׃ For they that lead this people cause them to err; and they that are led of them are destroyed.
16 עַל־כֵּ֨ן עַל־בַּחוּרָ֜יו לֹא־יִשְׂמַ֣ח ׀ אֲדֹנָ֗י וְאֶת־יְתֹמָ֤יו וְאֶת־אַלְמְנוֹתָיו֙ לֹ֣א יְרַחֵ֔ם כִּ֤י כֻלּוֹ֙ חָנֵ֣ף וּמֵרַ֔ע וְכׇל־פֶּ֖ה דֹּבֵ֣ר נְבָלָ֑ה בְּכׇל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃ Therefore the Lord shall have no joy in their young men, neither shall He have compassion on their fatherless and widows; For every one is ungodly and an evil-doer, And every mouth speaketh wantonness. For all this His anger is not turned away, but His hand is stretched out still.
17 כִּֽי־בָעֲרָ֤ה כָאֵשׁ֙ רִשְׁעָ֔ה שָׁמִ֥יר וָשַׁ֖יִת תֹּאכֵ֑ל וַתִּצַּת֙ בְּסִֽבְכֵ֣י הַיַּ֔עַר וַיִּֽתְאַבְּכ֖וּ גֵּא֥וּת עָשָֽׁן׃ For wickedness burneth as the fire; it devoureth the briers and thorns; yea, it kindleth in the thickets of the forest, And they roll upward in thick clouds of smoke.
18 בְּעֶבְרַ֛ת יְהֹוָ֥ה צְבָא֖וֹת נֶעְתַּ֣ם אָ֑רֶץ וַיְהִ֤י הָעָם֙ כְּמַאֲכֹ֣לֶת אֵ֔שׁ אִ֥ישׁ אֶל־אָחִ֖יו לֹ֥א יַחְמֹֽלוּ׃ Through the wrath of the LORD of hosts is the land burnt up; the people also are as the fuel of fire; No man spareth his brother.
19 וַיִּגְזֹ֤ר עַל־יָמִין֙ וְרָעֵ֔ב וַיֹּ֥אכַל עַל־שְׂמֹ֖אול וְלֹ֣א שָׂבֵ֑עוּ אִ֥ישׁ בְּשַׂר־זְרֹע֖וֹ יֹאכֵֽלוּ׃ And one snatcheth on the right hand, and is hungry; and he eateth on the left hand, and is not satisfied; they eat every man the flesh of his own arm:
20 מְנַשֶּׁ֣ה אֶת־אֶפְרַ֗יִם וְאֶפְרַ֙יִם֙ אֶת־מְנַשֶּׁ֔ה יַחְדָּ֥ו הֵ֖מָּה עַל־יְהוּדָ֑ה בְּכׇל־זֹאת֙ לֹא־שָׁ֣ב אַפּ֔וֹ וְע֖וֹד יָד֥וֹ נְטוּיָֽה׃ {ס}         Manasseh, Ephraim; and Ephraim, Manasseh; and they together are against Judah. For all this His anger is not turned away, But His hand is stretched out still.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. כִּ֤יkîyvery widely used as a relative conjuncti
  2. כָלkôlthe whole
  3. סְאוֹן֙çᵉʼôwna military boot (as aprotection from mud
  4. סֹאֵ֣ןçâʼanto shoe
  5. בְּרַ֔עַשׁraʻashvibration
  6. וְשִׂמְלָ֖הsimlâha dress
  7. מְגוֹלָלָ֣הgâlalto roll
  8. בְדָמִ֑יםdâmblood of man or an an
  9. וְהָיְתָ֥הhâyâhto exist
  10. לִשְׂרֵפָ֖הsᵉrêphâhcremation
  11. מַאֲכֹ֥לֶתmaʼăkôlethsomething eaten
  12. אֵֽשׁʼêshfire

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 9:4 in every translation

עברית · Miqra according to the Masorah

כִּ֤י כׇל־סְאוֹן֙ סֹאֵ֣ן בְּרַ֔עַשׁ וְשִׂמְלָ֖ה מְגוֹלָלָ֣ה בְדָמִ֑ים וְהָיְתָ֥ה לִשְׂרֵפָ֖ה מַאֲכֹ֥לֶת אֵֽשׁ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

For every boot stamped with fierceness, and every cloak rolled in blood, shall even be for burning, for fuel of fire.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

כִּ֤י כָל־סְאוֹן֙ סֹאֵ֣ן בְּרַ֔עַשׁ וְשִׂמְלָ֖ה מְגוֹלָלָ֣ה בְדָמִ֑ים וְהָיְתָ֥ה לִשְׂרֵפָ֖ה מַאֲכֹ֥לֶת אֵֽשׁ׃

الترخيص: Public Domain

עברית · Tanach with Text Only

כי כל סאון סאן ברעש ושמלה מגוללה בדמים והיתה לשרפה מאכלת אש

الترخيص: Public Domain

עברית · Tanach with Nikkud

כִּי כָל־סְאוֹן סֹאֵן בְּרַעַשׁ וְשִׂמְלָה מְגוֹלָלָה בְדָמִים וְהָיְתָה לִשְׂרֵפָה מַאֲכֹלֶת אֵשׁ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װאָרום יעטװעדער שוך װאָס האָט געשאַרט מיט רַעש, און יעטװעדער מאַנטל געװעלגערט אין בלוט, װעט זײַן צו בראַנד, אַ שפּײַז פֿאַרן פֿײַער.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Tout l’attirail des guerriers bruyants, les vêtements souillés de sang, tout est consumé, devient la proie du feu.

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Denn alle Rüstung rief Getöse hervor, und das mit Blut besudelte Kriegskleid wurde verbrannt, vom Feuer verzehrt.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Bo każda zbroja zbrojącego się śród wrzawy, i szata zbroczona krwią pójdzie w płomienie na pastwę ognia. 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Ĉar ĉiu armaĵo de tiuj, kiuj sin brue armis, kaj la vestoj, kiuj ruliĝis en sango, estos forbruligitaj, ekstermitaj per fajro.

الترخيص: Public Domain

Commentary on Isaiah 9:4

Rashi

English

For, every victory shout sounds with clamor Heb. כִּי כָל-סְאוֹן סֹאֵן בְרַעַשׁ. Some (Machbereth Menachem, p. 125, who claims that the root is סא interpret this as an expression of a ‘seah’ and a measure, as our Rabbis expounded it (Sotah 8b, Tosefta 3:1, Mid. Psalms 91:2, [where the Rabbis interpret this passage to mean that a person is rewarded with the same measure he metes out to others]), but, according to the simple interpretation of the language of the Scriptures, it is impossible to explain it as an expression [of a ‘seah,’] since the ‘vav’ and the ‘nun’ are not radicals but like שָׁאוֹן from שׁוֹאֶה, and הָמוֹן from הוֹמֶה, and חָרוֹן from חָרָה, this root will not assume a verb form with a ‘nun’ to say סוֹאֵן, but סוֹאֶה, just as from הָמוֹן, we say הוֹמֶה, and from שָׁאוֹן, שׁוֹאֶה, but one does not say: שׁוֹאֵן, הוֹמֵן, חוֹרֵן. I [therefore,] say that its interpretation is according to the context, and that it is hapax legomenon in Scripture. Its interpretation is an expression of a shout of victory in battle. [We, therefore, explain the words: כִּי כָל-סְאוֹן סֹאֵן בְרַעַשׁ as follows:] The sound of [var. every] victory of any victor in war, is with clamor; it is the galloping of horses and the striking of shields against each other. And the garments of those killed in battle wallowing in blood. But in this victory there is no clamor, and there is no blood.

but this shall be burnt He shall be burnt, consumed by fire.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

All their transactions are in wickedness; they are polluted with sins, as a garment dipped in blood, the marks of its filth cannot be purified; thus it is like something, in which there is no use, but to be burned in fire: thus He shall bring forth against them nations, who are mighty as fire, and they shall slay them.

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

סאון. According to some, this word is related to סאה measure, and the meaning of the whole phrase is, God gave to Assyria the full measure according to her deeds. Some say, that by metathesis סאון is said for אסון mishap; comp. כשב ═ כבש lamb; more correctly it may be said that this word is a hapax legomenon, and from the succeeding סואן, which is a verb (participle Kal), we see that נ is radical; the meaning of סאן is to cry loudly.

ושמלה מגוללה בדמים And garments rolled in blood. Every one lies slain in his blood. Or the garment which rolled in the blood of murdered people, etc. לשרפה והיתה It was burned. This refers to the destruction of the host of Sennacherib, which was burnt by the angel (37:36)

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria