لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
9
That the government may be increased, and of peace there be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it through justice and through righteousness From henceforth even for ever. The zeal of the LORD of hosts doth perform this.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- בְּעֶבְרַ֛תʻebrâhan outburst of passion
- יְהוָ֥הYᵉhôvâhJehovah
- צְבָא֖וֹתtsâbâʼa mass of persons
- נֶעְתַּ֣םʻâthamto glow
- אָ֑רֶץʼeretsthe earth
- וַיְהִ֤יhâyâhto exist
- הָעָם֙ʻama people
- כְּמַאֲכֹ֣לֶתmaʼăkôlethsomething eaten
- אֵ֔שׁʼêshfire
- אִ֥ישׁʼîysha man as an individual or a male person
- אֶלʼêlnear
- אָחִ֖יוʼâcha brother (used in the widest sense of l
- לֹ֥אlôʼnot
- יַחְמֹֽלוּchâmalto commiserate
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 9:18 in every translation
עברית · Miqra according to the Masorah
בְּעֶבְרַ֛ת יְהֹוָ֥ה צְבָא֖וֹת נֶעְתַּ֣ם אָ֑רֶץ וַיְהִ֤י הָעָם֙ כְּמַאֲכֹ֣לֶת אֵ֔שׁ אִ֥ישׁ אֶל־אָחִ֖יו לֹ֥א יַחְמֹֽלוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Through the wrath of the LORD of hosts is the land burnt up; the people also are as the fuel of fire; No man spareth his brother.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
בְּעֶבְרַ֛ת יְהוָ֥ה צְבָא֖וֹת נֶעְתַּ֣ם אָ֑רֶץ וַיְהִ֤י הָעָם֙ כְּמַאֲכֹ֣לֶת אֵ֔שׁ אִ֥ישׁ אֶל־אָחִ֖יו לֹ֥א יַחְמֹֽלוּ׃
الترخيص: Public Domain
עברית · Tanach with Text Only
בעברת יהוה צבאות נעתם ארץ ויהי העם כמאכלת אש איש אל אחיו לא יחמלו
الترخيص: Public Domain
עברית · Tanach with Nikkud
בְּעֶבְרַת יְהוָה צְבָאוֹת נֶעְתַּם אָרֶץ וַיְהִי הָעָם כְּמַאֲכֹלֶת אֵשׁ אִישׁ אֶל־אָחִיו לֹא יַחְמֹלוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דורך דעם צאָרן פֿון גאָט פֿון צבֿאותאיז צעפֿלאַקערט דאָס לאַנד, און דאָס פֿאָלק איז װי שפּײַז פֿאַרן פֿײַער; זײ דערבאַרימען זיך ניט קײנער אױף זײַן ברודער,
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Par la colère de l’Éternel-Cebaot le pays est un brasier, et ses habitants deviennent comme un aliment pour le feu: le frère n’a plus pitié de son frère.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Vom Grimm des Herrn Zebaot ist das Land durchheizt, dass das Volk wie vom Feuer verzehrt wurde. Einer schont den andern nicht.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Zapalczywością Wiekuistego zastępów zadymi się ziemia, a stanie się naród jako pastwa ognia, - jeden drugiego nie oszczędzi.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
De la kolero de la Eternulo Cebaot ekbrulis la tero, kaj la popolo fariĝis manĝaĵo por la fajro; neniu kompatas sian fraton.
الترخيص: Public Domain
Commentary on Isaiah 9:18
Rashi
English
the smoke has reached Heb. נֶעְתַּם. Jonathan translates: The earth has become scorched. But I find it difficult to explain it in that manner, for it should state נֶעֶתְמָה [since אֶרֶץ is a feminine noun,] and since it is hapax legomenon in Scripture, appearing neither in the sense of the Targum nor any other sense, I explain it according to its context: By the wrath of the Holy One, blessed be He, this smoke reached the earth, and it is an expression that it was ‘decreed’ upon the earth or an expression of ‘reaching’ the earth.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Through the wrath from before the presence of the Lord of hosts the earth shall be burnt up, and the people shall be like the burning fuel of fire: no man shall spare his brother.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
נעתם Is darkened. In Arabic the word signifies dark. This verse is closely connected with the preceding, where the smoke is described. R. Moses Hakkohen compares נעתם with יועם is become dim (Lam. 4:1), and explains the ת to be the characteristic of the Hithpael; but this is a blunder.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria