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57
There is no peace, Saith my God concerning the wicked.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- הַצַּדִּ֣יקtsaddîyqjust
- אָבָ֔דʼâbadto wander away
- וְאֵ֥יןʼayina non-entity
- אִ֖ישׁʼîysha man as an individual or a male person
- שָׂ֣םsûwmto put (used in a great variety of appli
- עַלʻalabove
- לֵ֑בlêbthe heart
- וְאַנְשֵׁיʼîysha man as an individual or a male person
- חֶ֤סֶדchêçêdkindness
- נֶֽאֱסָפִים֙ʼâçaphto gather for any purpose
- בְּאֵ֣יןʼayina non-entity
- מֵבִ֔יןbîynto separate mentally
- כִּֽיkîyvery widely used as a relative conjuncti
- מִפְּנֵ֥יpânîymthe face
- הָרָעָ֖הraʻbad or evil
- נֶאֱסַ֥ףʼâçaphto gather for any purpose
- הַצַּדִּֽיקtsaddîyqjust
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 57:1 in every translation
עברית · Miqra according to the Masorah
הַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל־לֵ֑ב וְאַנְשֵׁי־חֶ֤סֶד נֶאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי־מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
The righteous perisheth, And no man layeth it to heart, And godly men are taken away, None considering That the righteous is taken away from the evil to come.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
הַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל־לֵ֑ב וְאַנְשֵׁי־חֶ֤סֶד נֶֽאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי־מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק׃
الترخيص: Public Domain
עברית · Tanach with Text Only
הצדיק אבד ואין איש שם על לב ואנשי חסד נאספים באין מבין כי מפני הרעה נאסף הצדיק
الترخيص: Public Domain
עברית · Tanach with Nikkud
הַצַּדִּיק אָבָד וְאֵין אִישׁ שָׂם עַל־לֵב וְאַנְשֵׁי־חֶסֶד נֶאֱסָפִים בְּאֵין מֵבִין כִּי־מִפְּנֵי הָרָעָה נֶאֱסַף הַצַּדִּיק׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דער גערעכטער גײט אונטער, און קײן מענטש נעמט ניט צום האַרצן, און פֿרומע לײַט װערן אַװעקגענומען, און קײנער באַטראַכט ניט, אַז פֿון װעגן דער שלעכטיקײטאיז אַװעקגענומען געװאָרן דער גערעכטער.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Le juste périt et personne ne le prend à cœur, les hommes de bien sont enlevés, et nul ne s’avise que c’est à cause de la perversité [régnante] que le juste disparaît.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Der Gerechte [Wer damit gemeint ist, ist nicht bekannt.] ist dahin und niemand nimmt es zu Herzen; die frommen Männer werden dahingerafft, aber niemand merkt, dass der Gerechte weggerafft wurde, bevor das Unglück kam.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Sprawiedliwy ginie, a nikt nie bierze tego do serca, a mężowie cnoty porwani, a nikt nie baczy, że wskutek niedoli porwany sprawiedliwy.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
La virtulo pereis, kaj neniu prenis tion al sia koro; kaj piaj homoj estas forkaptataj, kaj neniu komprenas, ke for de malbono estas forkaptita la virtulo.
الترخيص: Public Domain
Commentary on Isaiah 57:1
Rashi
English
The righteous man such as Josiah.
but no one takes it to heart why he departed.
with no one understanding what the Holy One, blessed be He, saw to take him away.
that because of the evil destined to befall the generation, the righteous man perished.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
The righteous die, and no man layeth my fear to heart; and the men who shew mercy are taken away, and they consider not that the righteous are taken away on account of the evil which shall come.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
The righteous perisheth, etc. There is nothing but the deeds of these evil shepherds; the righteous are gone, And no man layeth it to heart to consider, why do the righteous perish, and those wicked people remain alive; but the prophet gives the answer to this question: The righteous is taken away from the evil to come, that he should not see the evil that is coming over Israel and the holy city.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria