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57
There is no peace, Saith my God concerning the wicked.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְאֶתʼêthself (but generally used to point out mo
- מִ֞יmîywho?
- דָּאַ֤גְתְּdâʼagbe anxious
- וַתִּֽירְאִי֙yârêʼto fear
- כִּ֣יkîyvery widely used as a relative conjuncti
- תְכַזֵּ֔בִיkâzabto lie
- וְאוֹתִי֙ʼêthself (but generally used to point out mo
- לֹ֣אlôʼnot
- זָכַ֔רְתְּzâkarto mark
- לֹאlôʼnot
- שַׂ֖מְתְּsûwmto put (used in a great variety of appli
- עַלʻalabove
- לִבֵּ֑ךְlêbthe heart
- הֲלֹ֨אlôʼnot
- אֲנִ֤יʼănîyI
- מַחְשֶׁה֙châshâhto hush or keep quiet
- וּמֵ֣עֹלָ֔םʻôwlâmconcealed
- וְאוֹתִ֖יʼêthself (but generally used to point out mo
- לֹ֥אlôʼnot
- תִירָֽאִיyârêʼto fear
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 57:11 in every translation
עברית · Miqra according to the Masorah
וְאֶת־מִ֞י דָּאַ֤גְתְּ וַתִּֽירְאִי֙ כִּ֣י תְכַזֵּ֔בִי וְאוֹתִי֙ לֹ֣א זָכַ֔רְתְּ לֹא־שַׂ֖מְתְּ עַל־לִבֵּ֑ךְ הֲלֹ֨א אֲנִ֤י מַחְשֶׁה֙ וּמֵ֣עֹלָ֔ם וְאוֹתִ֖י לֹ֥א תִירָֽאִי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And of whom hast thou been afraid and in fear, that thou wouldest fail? And as for Me, thou hast not remembered Me, nor laid it to thy heart. Have not I held My peace even of long time? Therefore thou fearest Me not.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְאֶת־מִ֞י דָּאַ֤גְתְּ וַתִּֽירְאִי֙ כִּ֣י תְכַזֵּ֔בִי וְאוֹתִי֙ לֹ֣א זָכַ֔רְתְּ לֹא־שַׂ֖מְתְּ עַל־לִבֵּ֑ךְ הֲלֹ֨א אֲנִ֤י מַחְשֶׁה֙ וּמֵ֣עֹלָ֔ם וְאוֹתִ֖י לֹ֥א תִירָֽאִי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
ואת מי דאגת ותיראי כי תכזבי ואותי לא זכרת לא שמת על לבך הלא אני מחשה ומעלם ואותי לא תיראי
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְאֶת־מִי דָּאַגְתְּ וַתִּירְאִי כִּי תְכַזֵּבִי וְאוֹתִי לֹא זָכַרְתְּ לֹא־שַׂמְתְּ עַל־לִבֵּךְ הֲלֹא אֲנִי מַחְשֶׁה וּמֵעֹלָם וְאוֹתִי לֹא תִירָאִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און פֿאַר װעמען האָסטו זיך געשראָקן און מורא געהאַט, אַז דו זאָלסט זיך פֿאַרשטעלן? אַז אָן מיר האָסטו ניט געדאַכט, ניט גענומען זיך צום האַרצן; פֿאַר װאָר, איך שװײַג, און פֿון אײביק אָן, דרום האָסטו ניט מורא פֿאַר מיר.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Mais qui donc crains-tu, qui redoutes-tu pour commettre cette trahison, pour perdre mon souvenir et le chasser de ton cœur? N’est-ce pas, je gardais le silence, et depuis trop longtemps? C’est pourquoi tu ne me crains pas!
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Und vor wem hättest du dich fürchten sollen, als du treulos wurdest und meiner nicht gedachtest, nicht zu Herzen nahmst? Ich schwieg ja von je, darum fürchtetest du mich nicht.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Ale przed kim się ulękłaś i zatrwożyłaś, żeś zaczęła kłamać? Wszak o Mnie nie pamiętałaś i nie wzięłaś do serca, bo Ja milczę, a to od dawna; nie Mnie się obawiałaś!
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Sed kiu kaŭzis al vi zorgojn, kaj kiun vi timis, ke vi ekmensogis kaj Min ne memoris kaj ne prenis al via koro? ĉu pro tio, ke Mi silentas tre longe, vi Min ne timas?
الترخيص: Public Domain
Commentary on Isaiah 57:11
Rashi
English
And whom did you dread Of whom were you afraid?
that you failed Heb. תְּכַזֵּבִי, that you ceased to worship Me and you betrayed Me. Comp. (infra 58:11) “Whose water shall not fail (יְכַזְּבוּ).” Comp. also (Psalms 116:11) “Every man is a traitor (כֹּזֵב).” Falajjnc in O.F., to fail. Likewise, every expression of כָּזָב means one upon whom people rely, and he fails and betrays them.
Indeed, I am silent I kept silent in the face of many transgressions that you transgressed against Me.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And of whom hast thou been afraid? and on account of whom hast thou feared? Thou hast surely multiplied speaking lies, and thou hast not remembered my service, and hast not had my fear in thine heart: I would have given you the ends of the world, if you had returned to my law; but thou hast not returned to me.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
And of whom hast thou been afraid, etc. What hadst thou to fear from an enemy and to be afraid of him for, so as to lie, and not to think of me.
מחשה is a causative verb, and means silencing. אני מחשה ומעולם I silence, even of old, those that lie; this I am doing now, and have always done. It is, however, possible to explain the words ואת מי דאגת ונו׳ when hast thou feared me, etc.; but I prefer the first explanation. Some compare אני מחשה with החשתי I have holden my peace (42:14), and explain it I held my peace, I forbore; it is in that case an anthropomorphism.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria