لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
Except the LORD of hosts Had left unto us a very small remnant, We should have been as Sodom, We should have been like unto Gomorrah.
But if ye refuse and rebel, Ye shall be devoured with the sword; For the mouth of the LORD hath spoken.
And the strong shall be as tow, And his work as a spark; And they shall both burn together, And none shall quench them.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- שָׂרַ֣יִךְsara head person
- סוֹרְרִ֗יםçârarto turn away
- וְחַבְרֵי֙châbêran associate
- גַּנָּבִ֔יםgannâba stealer
- כֻּלּוֹ֙kôlthe whole
- אֹהֵ֣בʼâhabto have affection for
- שֹׁ֔חַדshachada donation
- וְרֹדֵ֖ףrâdaphto run after (usually with hostile inten
- שַׁלְמֹנִ֑יםshalmôna bribe
- יָתוֹם֙yâthôwma bereaved person
- לֹ֣אlôʼnot
- יִשְׁפֹּ֔טוּshâphaṭto judge
- וְרִ֥יבrîyba contest
- אַלְמָנָ֖הʼalmânâha widow
- לֹֽאlôʼnot
- יָב֥וֹאbôwʼto go or come
- אֲלֵיהֶֽםʼêlnear
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 1:23 in every translation
עברית · Miqra according to the Masorah
שָׂרַ֣יִךְ סוֹרְרִ֗ים וְחַבְרֵי֙ גַּנָּבִ֔ים כֻּלּוֹ֙ אֹהֵ֣ב שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתוֹם֙ לֹ֣א יִשְׁפֹּ֔טוּ וְרִ֥יב אַלְמָנָ֖ה לֹא־יָב֥וֹא אֲלֵיהֶֽם׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Thy princes are rebellious, And companions of thieves; Every one loveth bribes, And followeth after rewards; They judge not the fatherless, Neither doth the cause of the widow come unto them.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
שָׂרַ֣יִךְ סוֹרְרִ֗ים וְחַבְרֵי֙ גַּנָּבִ֔ים כֻּלּוֹ֙ אֹהֵ֣ב שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתוֹם֙ לֹ֣א יִשְׁפֹּ֔טוּ וְרִ֥יב אַלְמָנָ֖ה לֹֽא־יָב֥וֹא אֲלֵיהֶֽם׃ (פ)
الترخيص: Public Domain
עברית · Tanach with Text Only
שריך סוררים וחברי גנבים כלו אהב שחד ורדף שלמנים יתום לא ישפטו וריב אלמנה לא יבוא אליהם
الترخيص: Public Domain
עברית · Tanach with Nikkud
שָׂרַיִךְ סוֹרְרִים וְחַבְרֵי גַּנָּבִים כֻּלּוֹ אֹהֵב שֹׁחַד וְרֹדֵף שַׁלְמֹנִים יָתוֹם לֹא יִשְׁפֹּטוּ וְרִיב אַלְמָנָה לֹא־יָבוֹא אֲלֵיהֶם׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
דײַנע האַרן זײַנען אָפּקערערס, און חבֿרים פֿון גנבֿים; איטלעכער האָט ליב שוחד, און יאָגט זיך נאָך געצאָלט; דעם יתום טוען זײ ניט קײן רעכט, און דער שטרײַט פֿון דער אלמנה גײט זײ ניט אָן.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Tes chefs sont dissolus, se font complices de voleurs; tous aiment les dons corrupteurs et courent après les gains illicites; à l’orphelin ils ne font pas justice, et le procès de la veuve n’arrive point devant eux.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Deine Fürsten sind nichtswürdig, Diebesgenossen, alle wollen sie Bestechung und suchen Bezahlung; der [hilflosen] Waise sprechen sie kein Recht und der Witwe nehmen sie sich nicht an.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Naczelnicy twoi - rozpustnicy, spólnicy złodziei. Wszystko polubiło datki i goni za wziątkami; sieroty nie sądzą, a sprawa wdowy nie przychodzi przed nich.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Viaj estroj estas perfiduloj, kaj kolegoj de ŝtelistoj; ili ĉiuj amas donacojn kaj ĉasas profiton; al orfo ili ne donas juston, kaj la juĝa plendo de vidvino ne atingas ilin.
الترخيص: Public Domain
Commentary on Isaiah 1:23
Rashi
English
rebellious Deviating from the straight path.
and runs after payments This word is similar to the Talmudic תַּשְׁלוּמִין. Jonathan paraphrases: One man says to another, Do me a favor in my case, and I will repay you in your case. This refers to a judge who was a robber, and the robbery victim complains about him before another judge. This one says to him, Declare me innocent today, and I will repay you when they complain about you before me. This is the meaning of running after payments.
and the quarrel of the widow does not come to them The widow comes to complain, and the orphan is coming out, when this one meets him and asks him, What did you accomplish in your case? He replies, All day long I toiled at work, but I did not accomplish anything. And this one turns around and says, If this one, who is a man, did not accomplish anything, surely I will not. This is the meaning of, “the orphan they do not judge, and the quarrel of the widow does not come to them” at all.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Thy princes are rebellious, and companions of thieves: all of them love gifts. One saith to the other, Show me kindness in my cause, and I will repay thee in thy cause. The fatherless they judge not, and the cry of the widow does not come before them.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
שלמנים Rewards. (Comp. Exod. 22:5). They perverted judgment; the judge said, Give me such and such a sum, and it shall stand thee in good part in thy lawsuit with thy neighbour.
To the orphan—of whom they are not afraid. They judge not. That is, they do not render justice.
The cause of the widow—which she has to bring forward. Doth not come unto them: they do not like to hear her cause, therefore it does not come before them.
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria