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الثلاثاء, 10 نوفمبر 2026

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Isaiah 1:21

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

1

1 חֲזוֹן֙ יְשַֽׁעְיָ֣הוּ בֶן־אָמ֔וֹץ אֲשֶׁ֣ר חָזָ֔ה עַל־יְהוּדָ֖ה וִירֽוּשָׁלָ֑͏ִם בִּימֵ֨י עֻזִּיָּ֧הוּ יוֹתָ֛ם אָחָ֥ז יְחִזְקִיָּ֖הוּ מַלְכֵ֥י יְהוּדָֽה׃ The Vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 שִׁמְע֤וּ שָׁמַ֙יִם֙ וְהַאֲזִ֣ינִי אֶ֔רֶץ כִּ֥י יְהֹוָ֖ה דִּבֵּ֑ר בָּנִים֙ גִּדַּ֣לְתִּי וְרוֹמַ֔מְתִּי וְהֵ֖ם פָּ֥שְׁעוּ בִֽי׃ Hear, O heavens, and give ear, O earth, For the LORD hath spoken: Children I have reared, and brought up, And they have rebelled against Me.
3 יָדַ֥ע שׁוֹר֙ קֹנֵ֔הוּ וַחֲמ֖וֹר אֵב֣וּס בְּעָלָ֑יו יִשְׂרָאֵל֙ לֹ֣א יָדַ֔ע עַמִּ֖י לֹ֥א הִתְבּוֹנָֽן׃ The ox knoweth his owner, And the ass his master’s crib; But Israel doth not know, My people doth not consider.
4 ה֣וֹי ׀ גּ֣וֹי חֹטֵ֗א עַ֚ם כֶּ֣בֶד עָוֺ֔ן זֶ֣רַע מְרֵעִ֔ים בָּנִ֖ים מַשְׁחִיתִ֑ים עָזְב֣וּ אֶת־יְהֹוָ֗ה נִֽאֲצ֛וּ אֶת־קְד֥וֹשׁ יִשְׂרָאֵ֖ל נָזֹ֥רוּ אָחֽוֹר׃ Ah sinful nation, A people laden with iniquity, A seed of evil-doers, Children that deal corruptly; They have forsaken the LORD, They have contemned the Holy One of Israel, They are turned away backward.
5 עַ֣ל מֶ֥ה תֻכּ֛וּ ע֖וֹד תּוֹסִ֣יפוּ סָרָ֑ה כׇּל־רֹ֣אשׁ לׇֽחֳלִ֔י וְכׇל־לֵבָ֖ב דַּוָּֽי׃ On what part will ye yet be stricken, Seeing ye stray away more and more? The whole head is sick, And the whole heart faint;
6 מִכַּף־רֶ֤גֶל וְעַד־רֹאשׁ֙ אֵֽין־בּ֣וֹ מְתֹ֔ם פֶּ֥צַע וְחַבּוּרָ֖ה וּמַכָּ֣ה טְרִיָּ֑ה לֹא־זֹ֙רוּ֙ וְלֹ֣א חֻבָּ֔שׁוּ וְלֹ֥א רֻכְּכָ֖ה בַּשָּֽׁמֶן׃ From the sole of the foot even unto the head There is no soundness in it; But wounds, and bruises, and festering sores: They have not been pressed, neither bound up, Neither mollified with oil.
7 אַרְצְכֶ֣ם שְׁמָמָ֔ה עָרֵיכֶ֖ם שְׂרֻפ֣וֹת אֵ֑שׁ אַדְמַתְכֶ֗ם לְנֶגְדְּכֶם֙ זָרִים֙ אֹכְלִ֣ים אֹתָ֔הּ וּשְׁמָמָ֖ה כְּמַהְפֵּכַ֥ת זָרִֽים׃ Your country is desolate; Your cities are burned with fire; Your land, strangers devour it in your presence, And it is desolate, as overthrown by floods.
8 וְנוֹתְרָ֥ה בַת־צִיּ֖וֹן כְּסֻכָּ֣ה בְכָ֑רֶם כִּמְלוּנָ֥ה בְמִקְשָׁ֖ה כְּעִ֥יר נְצוּרָֽה׃ And the daughter of Zion is left As a booth in a vineyard, As a lodge in a garden of cucumbers, As a besieged city.
9 לוּלֵי֙ יְהֹוָ֣ה צְבָא֔וֹת הוֹתִ֥יר לָ֛נוּ שָׂרִ֖יד כִּמְעָ֑ט כִּסְדֹ֣ם הָיִ֔ינוּ לַעֲמֹרָ֖ה דָּמִֽינוּ׃ {פ}
 Except the LORD of hosts Had left unto us a very small remnant, We should have been as Sodom, We should have been like unto Gomorrah.
10 שִׁמְע֥וּ דְבַר־יְהֹוָ֖ה קְצִינֵ֣י סְדֹ֑ם הַאֲזִ֛ינוּ תּוֹרַ֥ת אֱלֹהֵ֖ינוּ עַ֥ם עֲמֹרָֽה׃ Hear the word of the LORD, Ye rulers of Sodom; Give ear unto the law of our God, Ye people of Gomorrah.
11 לָמָּה־לִּ֤י רֹב־זִבְחֵיכֶם֙ יֹאמַ֣ר יְהֹוָ֔ה שָׂבַ֛עְתִּי עֹל֥וֹת אֵילִ֖ים וְחֵ֣לֶב מְרִיאִ֑ים וְדַ֨ם פָּרִ֧ים וּכְבָשִׂ֛ים וְעַתּוּדִ֖ים לֹ֥א חָפָֽצְתִּי׃ To what purpose is the multitude of your sacrifices unto Me? Saith the LORD; I am full of the burnt-offerings of rams, And the fat of fed beasts; And I delight not in the blood Of bullocks, or of lambs, or of he-goats.
12 כִּ֣י תָבֹ֔אוּ לֵֽרָא֖וֹת פָּנָ֑י מִֽי־בִקֵּ֥שׁ זֹ֛את מִיֶּדְכֶ֖ם רְמֹ֥ס חֲצֵרָֽי׃ When ye come to appear before Me, Who hath required this at your hand, To trample My courts?
13 לֹ֣א תוֹסִ֗יפוּ הָבִיא֙ מִנְחַת־שָׁ֔וְא קְטֹ֧רֶת תּוֹעֵבָ֛ה הִ֖יא לִ֑י חֹ֤דֶשׁ וְשַׁבָּת֙ קְרֹ֣א מִקְרָ֔א לֹא־אוּכַ֥ל אָ֖וֶן וַעֲצָרָֽה׃ Bring no more vain oblations; It is an offering of abomination unto Me; New moon and sabbath, the holding of convocations— I cannot endure iniquity along with the solemn assembly.
14 חׇדְשֵׁיכֶ֤ם וּמֽוֹעֲדֵיכֶם֙ שָֽׂנְאָ֣ה נַפְשִׁ֔י הָי֥וּ עָלַ֖י לָטֹ֑רַח נִלְאֵ֖יתִי נְשֹֽׂא׃ Your new moons and your appointed seasons My soul hateth; They are a burden unto Me; I am weary to bear them.
15 וּבְפָרִשְׂכֶ֣ם כַּפֵּיכֶ֗ם אַעְלִ֤ים עֵינַי֙ מִכֶּ֔ם גַּ֛ם כִּֽי־תַרְבּ֥וּ תְפִלָּ֖ה אֵינֶ֣נִּי שֹׁמֵ֑עַ יְדֵיכֶ֖ם דָּמִ֥ים מָלֵֽאוּ׃ And when ye spread forth your hands, I will hide Mine eyes from you; Yea, when ye make many prayers, I will not hear; Your hands are full of blood.
16 רַֽחֲצוּ֙ הִזַּכּ֔וּ הָסִ֛ירוּ רֹ֥עַ מַעַלְלֵיכֶ֖ם מִנֶּ֣גֶד עֵינָ֑י חִדְל֖וּ הָרֵֽעַ׃ Wash you, make you clean, Put away the evil of your doings From before Mine eyes, Cease to do evil;
17 לִמְד֥וּ הֵיטֵ֛ב דִּרְשׁ֥וּ מִשְׁפָּ֖ט אַשְּׁר֣וּ חָמ֑וֹץ שִׁפְט֣וּ יָת֔וֹם רִ֖יבוּ אַלְמָנָֽה׃ {ס}         Learn to do well; Seek justice, relieve the oppressed, Judge the fatherless, plead for the widow.
18 לְכוּ־נָ֛א וְנִוָּכְחָ֖ה יֹאמַ֣ר יְהֹוָ֑ה אִם־יִהְי֨וּ חֲטָאֵיכֶ֤ם כַּשָּׁנִים֙ כַּשֶּׁ֣לֶג יַלְבִּ֔ינוּ אִם־יַאְדִּ֥ימוּ כַתּוֹלָ֖ע כַּצֶּ֥מֶר יִֽהְיֽוּ׃ Come now, and let us reason together, Saith the LORD; Though your sins be as scarlet, They shall be as white as snow; Though they be red like crimson, They shall be as wool.
19 אִם־תֹּאב֖וּ וּשְׁמַעְתֶּ֑ם ט֥וּב הָאָ֖רֶץ תֹּאכֵֽלוּ׃ If ye be willing and obedient, Ye shall eat the good of the land;
20 וְאִם־תְּמָאֲנ֖וּ וּמְרִיתֶ֑ם חֶ֣רֶב תְּאֻכְּל֔וּ כִּ֛י פִּ֥י יְהֹוָ֖ה דִּבֵּֽר׃ {פ}
 But if ye refuse and rebel, Ye shall be devoured with the sword; For the mouth of the LORD hath spoken.
21 אֵיכָה֙ הָיְתָ֣ה לְזוֹנָ֔ה קִרְיָ֖ה נֶאֱמָנָ֑ה מְלֵאֲתִ֣י מִשְׁפָּ֗ט צֶ֛דֶק יָלִ֥ין בָּ֖הּ וְעַתָּ֥ה מְרַצְּחִֽים׃ How is the faithful city Become a harlot! She that was full of justice, Righteousness lodged in her, But now murderers.
22 כַּסְפֵּ֖ךְ הָיָ֣ה לְסִיגִ֑ים סׇבְאֵ֖ךְ מָה֥וּל בַּמָּֽיִם׃ Thy silver is become dross, Thy wine mixed with water.
23 שָׂרַ֣יִךְ סוֹרְרִ֗ים וְחַבְרֵי֙ גַּנָּבִ֔ים כֻּלּוֹ֙ אֹהֵ֣ב שֹׁ֔חַד וְרֹדֵ֖ף שַׁלְמֹנִ֑ים יָתוֹם֙ לֹ֣א יִשְׁפֹּ֔טוּ וְרִ֥יב אַלְמָנָ֖ה לֹא־יָב֥וֹא אֲלֵיהֶֽם׃ {ס}         Thy princes are rebellious, And companions of thieves; Every one loveth bribes, And followeth after rewards; They judge not the fatherless, Neither doth the cause of the widow come unto them.
24 לָכֵ֗ן נְאֻ֤ם הָאָדוֹן֙ יְהֹוָ֣ה צְבָא֔וֹת אֲבִ֖יר יִשְׂרָאֵ֑ל ה֚וֹי אֶנָּחֵ֣ם מִצָּרַ֔י וְאִנָּקְמָ֖ה מֵאוֹיְבָֽי׃ Therefore saith the Lord, the LORD of hosts, The Mighty One of Israel: Ah, I will ease Me of Mine adversaries, And avenge Me of Mine enemies;
25 וְאָשִׁ֤יבָה יָדִי֙ עָלַ֔יִךְ וְאֶצְרֹ֥ף כַּבֹּ֖ר סִיגָ֑יִךְ וְאָסִ֖ירָה כׇּל־בְּדִילָֽיִךְ׃ And I will turn My hand upon thee, And purge away thy dross as with lye, And will take away all thine alloy;
26 וְאָשִׁ֤יבָה שֹׁפְטַ֙יִךְ֙ כְּבָרִ֣אשֹׁנָ֔ה וְיֹעֲצַ֖יִךְ כְּבַתְּחִלָּ֑ה אַֽחֲרֵי־כֵ֗ן יִקָּ֤רֵא לָךְ֙ עִ֣יר הַצֶּ֔דֶק קִרְיָ֖ה נֶאֱמָנָֽה׃ And I will restore thy judges as at the first, And thy counsellors as at the beginning; Afterward thou shalt be called The city of righteousness, The faithful city.
27 צִיּ֖וֹן בְּמִשְׁפָּ֣ט תִּפָּדֶ֑ה וְשָׁבֶ֖יהָ בִּצְדָקָֽה׃ Zion shall be redeemed with justice, And they that return of her with righteousness.
28 וְשֶׁ֧בֶר פֹּשְׁעִ֛ים וְחַטָּאִ֖ים יַחְדָּ֑ו וְעֹזְבֵ֥י יְהֹוָ֖ה יִכְלֽוּ׃ But the destruction of the transgressors and the sinners shall be together, And they that forsake the LORD shall be consumed.
29 כִּ֣י יֵבֹ֔שׁוּ מֵאֵילִ֖ים אֲשֶׁ֣ר חֲמַדְתֶּ֑ם וְתַ֨חְפְּר֔וּ מֵהַגַּנּ֖וֹת אֲשֶׁ֥ר בְּחַרְתֶּֽם׃ For they shall be ashamed of the terebinths which ye have desired, And ye shall be confounded for the gardens that ye have chosen.
30 כִּ֣י תִֽהְי֔וּ כְּאֵלָ֖ה נֹבֶ֣לֶת עָלֶ֑הָ וּֽכְגַנָּ֔ה אֲשֶׁר־מַ֖יִם אֵ֥ין לָֽהּ׃ For ye shall be as a terebinth whose leaf fadeth, And as a garden that hath no water.
31 וְהָיָ֤ה הֶחָסֹן֙ לִנְעֹ֔רֶת וּפֹעֲל֖וֹ לְנִיצ֑וֹץ וּבָעֲר֧וּ שְׁנֵיהֶ֛ם יַחְדָּ֖ו וְאֵ֥ין מְכַבֶּֽה׃ {פ}
 And the strong shall be as tow, And his work as a spark; And they shall both burn together, And none shall quench them.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. אֵיכָה֙ʼêykhow? or how!
  2. הָיְתָ֣הhâyâhto exist
  3. לְזוֹנָ֔הzânâhto commit adultery (usually of the femal
  4. קִרְיָ֖הqiryâhbuilding
  5. נֶאֱמָנָ֑הʼâmanto build up or support
  6. מְלֵאֲתִ֣יmᵉlêʼâhsomething fulfilled
  7. מִשְׁפָּ֗טmishpâṭa verdict pronounced ju
  8. צֶ֛דֶקtsedeqthe right
  9. יָלִ֥יןlûwnto stop
  10. בָּ֖הּ
  11. וְעַתָּ֥הʻattâhat this time
  12. מְרַצְּחִֽיםrâtsachto dash in pieces

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Isaiah 1:21 in every translation

עברית · Miqra according to the Masorah

אֵיכָה֙ הָיְתָ֣ה לְזוֹנָ֔ה קִרְיָ֖ה נֶאֱמָנָ֑ה מְלֵאֲתִ֣י מִשְׁפָּ֗ט צֶ֛דֶק יָלִ֥ין בָּ֖הּ וְעַתָּ֥ה מְרַצְּחִֽים׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

How is the faithful city Become a harlot! She that was full of justice, Righteousness lodged in her, But now murderers.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

אֵיכָה֙ הָיְתָ֣ה לְזוֹנָ֔ה קִרְיָ֖ה נֶאֱמָנָ֑ה מְלֵאֲתִ֣י מִשְׁפָּ֗ט צֶ֛דֶק יָלִ֥ין בָּ֖הּ וְעַתָּ֥ה מְרַצְּחִֽים׃

الترخيص: Public Domain

עברית · Tanach with Text Only

איכה היתה לזונה קריה נאמנה מלאתי משפט צדק ילין בה ועתה מרצחים

الترخيص: Public Domain

עברית · Tanach with Nikkud

אֵיכָה הָיְתָה לְזוֹנָה קִרְיָה נֶאֱמָנָה מְלֵאֲתִי מִשְׁפָּט צֶדֶק יָלִין בָּהּ וְעַתָּה מְרַצְּחִים׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

װי איז אַ זונה געװאָרןדי געטרײַע שטאָט! געװען פֿול מיט גערעכטיקײט, רעכטפֿאַרטיקײט פֿלעגט רוען אין איר, און אַצונדערטאָ – מערדערס.

الترخيص: CC0

Français · Bible du Rabbinat 1899 [fr]

Ah! Comment est-elle devenue une prostituée, la Cité fidèle? Jadis pleine de justice, c’était l’asile de la vertu, et maintenant elle est un repaire d’assassins!

الترخيص: Public Domain

Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Ach, wie ist zur Buhlerin geworden die einst bewährte Stadt! Ehemals voll des Rechtes Gerechtigkeit weilte in ihr — und jetzt eine Mörderhöhle!

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Jakże się stała wszetecznicą stolica wierna! Pełna prawości, sprawiedliwość przebywała w niej, a teraz rozbójnicy. 

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kiamaniere la fidela urbo fariĝis malĉastulino! ĝi estis plena de justeco, virto en ĝi loĝis, sed nun mortigistoj.

الترخيص: Public Domain

Commentary on Isaiah 1:21

Rashi

English

a harlot Astray from her God.

city which was faithful and full of justice, and righteousness would lodge therein, but now murderers.

full of justice Heb. מְלֵאֲתִי מִשְׁפָּט [equivalent to מְלֵאַתמִשְׁפָּט, the ‘yud’ being superfluous,] as in (Lamentations 1:1) רַבָּתִי עָם, “great in population” [equivalent to רַבַּתעָם].

in which righteousness would lodge The daily dawn sacrifice would atone for the sins [committed] at night, and the daily afternoon [sacrifice] would atone for those of the day. Another explanation is that they would allow capital cases to rest overnight when they could find no merit for him, [i.e., for the defendant;] they would not conclude his verdict until the morrow, perhaps they would find a merit for him, and now they have become murderers. [We find in] Pesikta [d’Rav Kahana p. 121a]: Rabbi Menahem bar Oshia [according to Parshandatha,] Rabbi Phinehas in the name of Rabbi Oshia said: Four hundred eighty-one synagogues were in Jerusalem, corresponding to the numerical value of מְלֵאֲתִי.

and now murderers They killed Uriah; they killed Zechariah.

The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

How are the works of the faithful city become like those of an harlot! she was full of those who did judgment, truth was wrought in her; but now they are murderers!

London "Chaldee Paraphrase,"; 1871 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

English

The prophet has thus reproved the people but they do not listen.

How is the faithful city become an harlot. Jerusalem is like a woman that has become faithless to her husband, after having been a faithful wife.

מלאתי Full of. The י is paragogic as in גנבתי the theft of (Gen. 31:39.)

ילין Was lodging. The future is here used for the imperfect, which has no special form in Hebrew.

מרצחים Murderers. Literally, they that cause to murder. It is participle Piel, and has a causative meaning, referring to the judges.

Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria