لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.
1
Except the LORD of hosts Had left unto us a very small remnant, We should have been as Sodom, We should have been like unto Gomorrah.
But if ye refuse and rebel, Ye shall be devoured with the sword; For the mouth of the LORD hath spoken.
And the strong shall be as tow, And his work as a spark; And they shall both burn together, And none shall quench them.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- שִׁמְע֤וּshâmaʻto hear intelligently (often with implic
- שָׁמַ֨יִם֙shâmayimthe sky (as aloft
- וְהַאֲזִ֣ינִיʼâzanto broaden out the ear
- אֶ֔רֶץʼeretsthe earth
- כִּ֥יkîyvery widely used as a relative conjuncti
- יְהוָ֖הYᵉhôvâhJehovah
- דִּבֵּ֑רdâbarproperly
- בָּנִים֙bêna son
- גִּדַּ֣לְתִּיgâdalto be large (in various senses
- וְרוֹמַ֔מְתִּיrûwmto be high actively
- וְהֵ֖םhêmthey
- פָּ֥שְׁעוּpâshaʻto break away
- בִֽי
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Isaiah 1:2 in every translation
עברית · Miqra according to the Masorah
שִׁמְע֤וּ שָׁמַ֙יִם֙ וְהַאֲזִ֣ינִי אֶ֔רֶץ כִּ֥י יְהֹוָ֖ה דִּבֵּ֑ר בָּנִים֙ גִּדַּ֣לְתִּי וְרוֹמַ֔מְתִּי וְהֵ֖ם פָּ֥שְׁעוּ בִֽי׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Hear, O heavens, and give ear, O earth, For the LORD hath spoken: Children I have reared, and brought up, And they have rebelled against Me.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
שִׁמְע֤וּ שָׁמַ֙יִם֙ וְהַאֲזִ֣ינִי אֶ֔רֶץ כִּ֥י יְהוָ֖ה דִּבֵּ֑ר בָּנִים֙ גִּדַּ֣לְתִּי וְרוֹמַ֔מְתִּי וְהֵ֖ם פָּ֥שְׁעוּ בִֽי׃
الترخيص: Public Domain
עברית · Tanach with Text Only
שמעו שמים והאזיני ארץ כי יהוה דבר בנים גדלתי ורוממתי והם פשעו בי
الترخيص: Public Domain
עברית · Tanach with Nikkud
שִׁמְעוּ שָׁמַיִם וְהַאֲזִינִי אֶרֶץ כִּי יְהוָה דִּבֵּר בָּנִים גִּדַּלְתִּי וְרוֹמַמְתִּי וְהֵם פָּשְׁעוּ בִי׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
הערט איר הימלען, און פֿאַרנעם דו ערד, װאָרום גאָט האָט גערעדט: קינדער האָב איך דערצױגן און אױפֿגעבראַכט, און זײ האָבן געבראָכן אָן מיר.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Écoutez, cieux! Terre, prête l’oreille! Car c’est l’Éternel qui parle: J’ai élevé des enfants, je les ai vus grandir, et eux se sont insurgés contre moi.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Höre, o Himmel, und vernimm, Erde, was der Herr geredet: Kinder habe ich großgezogen und aufwachsen lassen, aber sie sind abgefallen von mir.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Słuchajcie niebiosa, a podaj ucho ziemio, gdyż Wiekuisty przemawia! Synów wychowałem i wyniosłem, a oni sprzeniewierzyli się Mnie.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Aŭskultu, ho ĉielo, kaj atentu, ho tero, ĉar parolas la Eternulo: Filojn Mi edukis kaj altigis, kaj ili perfidis Min.
الترخيص: Public Domain
Commentary on Isaiah 1:2
Rashi
English
Hear, O heavens, and give ear, O earth And Moses said, “Give ear, O heavens,...and may the earth hear” (Deut. 32:1). Why did Isaiah change the wording? Our masters taught concerning this matter, [and] many midrashim [are] in the section entitled “Ha’azinu” in Sifrei, but the Sages disagreed with them and said: A matter is not so unless witnesses come and testify. If their words coincide, their testimony is fulfilled; if not, their testimony is not fulfilled. Had Isaiah not addressed the heavens with giving ear and the earth with hearing, the heavens would testify and say, ‘When we were called to this testimony in Moses’ time, when he said, (Deut. 30:19) “I call heaven and earth to witness against you,” we heard with an expression of giving ear,’ and the earth would testify, ‘I was called with an expression of hearing,’ hence their testimony would not coincide. [Therefore,] Isaiah came and reversed the matter. Consequently, both are found to testify with an expression of giving ear and with an expression of hearing.
for the Lord has spoken That you should be witnesses in this matter, when I warned them in Moses’ time. Therefore, come and hear what I reason with them, for they transgressed the warning, I did not sin against them, but I raised them and exalted them, yet they rebelled against me. [Another version reads:] That you should be witnesses in this matter. Now, where did He speak? “Give ear, O heavens and I will speak” (ibid. 32:1). [So this was taught] in Mechilta (Bo 12).
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Hear, O heavens, which trembled when I gave my law to my people, and give ear, O earth, which was agitated on account of my words, for the Lord has spoken. My people, the house of Israel, whom I called sons, I loved them, I made them glorious; but they have rebelled against my Word.
London "Chaldee Paraphrase," 1871 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
English
והאזיני And give ear. Sometimes verbs are derived from nouns, as האזיני, ‘give ear,’ from אׂזֶן ‘ ear.’ .There is in reality no difference between שמע ‘to hear’ and האזן ‘to give ear.’).—Isaiah begins his prophecy, by addressing those witnesses, that have been pointed out to Israel by Moses, when he said I call heaven and earth to witness against you this day, that you shall soon utterly perish (Deut. 4:26); the time, foretold by Moses, had then come.
For the Lord speaketh. Listen to His word, since it is the Lord that speaketh ; or, because the Lord has commanded you to listen.
I have nourished and brought up children. The Israelites are compared to feeble children, who, nevertheless, through the care of their father are enabled to distinguish themselves amongst their companions.
פשעו בי They have rebelled against me. They withdrew from my command (comp. 2 Kings 8:22; Exod. 22:8).
Commentary of Ibn Ezra on Isaiah - trans. by M. Friedlander, 1873 · الترخيص: Public Domain · Full commentary on Sefaria