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30
Then the priests the Levites arose and blessed the people; and their voice was heard [of the LORD], and their prayer came up to His holy habitation, even unto heaven.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתְּהִ֥יhâyâhto exist
- שִׂמְחָֽהsimchâhblithesomeness or glee
- גְדוֹלָ֖הgâdôwlgreat
- בִּֽירוּשָׁלִָ֑םYᵉrûwshâlaimJerushalaim or Jerushalem
- כִּ֠יkîyvery widely used as a relative conjuncti
- מִימֵ֞יyôwma day
- שְׁלֹמֹ֤הShᵉlômôhShelomah
- בֶןbêna son
- דָּוִיד֙DâvidDavid
- מֶ֣לֶךְmeleka king
- יִשְׂרָאֵ֔לYisrâʼêlJisrael
- לֹ֥אlôʼnot
- כָזֹ֖אתzôʼththis
- בִּירוּשָׁלִָֽםYᵉrûwshâlaimJerushalaim or Jerushalem
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Chronicles 30:26 in every translation
עברית · Miqra according to the Masorah
וַתְּהִ֥י שִׂמְחָֽה־גְדוֹלָ֖ה בִּירוּשָׁלָ֑͏ִם כִּ֠י מִימֵ֞י שְׁלֹמֹ֤ה בֶן־דָּוִיד֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל לֹ֥א כָזֹ֖את בִּירוּשָׁלָֽ͏ִם׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַתְּהִ֥י שִׂמְחָֽה־גְדוֹלָ֖ה בִּֽירוּשָׁלִָ֑ם כִּ֠י מִימֵ֞י שְׁלֹמֹ֤ה בֶן־דָּוִיד֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל לֹ֥א כָזֹ֖את בִּירוּשָׁלִָֽם׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
ותהי שמחה גדולה בירושלם כי מימי שלמה בן דויד מלך ישראל לא כזאת בירושלם
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתְּהִי שִׂמְחָה־גְדוֹלָה בִּירוּשָׁלִָם כִּי מִימֵי שְׁלֹמֹה בֶן־דָּוִיד מֶלֶךְ יִשְׂרָאֵל לֹא כָזֹאת בִּירוּשָׁלִָם׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
And there was great joy in Jerusalem. For from the days of Solomon the son of David king of Israel there had not been the like in Jerusalem.
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
Il y eut une grande joie à Jérusalem, car depuis le temps de Salomon, fils de David, roi d’Israël, il n’y avait rien eu de semblable à Jérusalem.
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און עס איז געװען אַ גרױסע שׂמחה אין ירושלים, װאָרום פֿון די טעג פֿון שלמה דעם זון פֿון דוד, דעם מלך פֿון ישׂראל, איז אַזױ-װאָס ניט געװען אין ירושלים.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj estis granda ĝojo en Jerusalem; ĉar de la tempo de Salomono, filo de David, reĝo de Izrael, ne estis io simila en Jerusalem.
الترخيص: Public Domain
Commentary on II Chronicles 30:26
Rashi
English
for since the days of Solomon the son of David, king of Israel, there had not been the like in Jerusalem It is possible that a greater multitude had come for the festival to Jerusalem in the days of Solomon, but there had never been such a great rejoicing as this in Jerusalem since the days of Solomon. They were joyful about this [gathering], for if they had gathered in Jerusalem on every festival, it would have been nothing new and they would have had no cause for [special] joy But now, since they had not performed the festival pilgrimage to Jerusalem all the days of Ahaz and the wicked kings of Judah, and they were now permitted to go up to Jerusalem they rejoiced greatly. And since it was so many years since they had gone to Jerusalem, the seven days of the Festival of Matzoth were too few in their eyes and they added another seven days in which to rejoice, and they rejoiced a great rejoicing.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria
Ralbag (Gersonides)
עברית
כי מימי שלמה בן דוד מלך ישראל לא היתה כזאת בירושלים. ר"ל להיות ארבעה עשר יום ימי שמחה והם ימי חנוכת הבית ושבעת ימי החג כמו שנזכר שם:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria