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30
Then the priests the Levites arose and blessed the people; and their voice was heard [of the LORD], and their prayer came up to His holy habitation, even unto heaven.
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- כָּלkôlthe whole
- לְבָב֣וֹlêbâbthe heart
- הֵכִ֔יןkûwnto be erect
- לִדְר֛וֹשׁdârashto tread or frequent
- הָאֱלֹהִ֥יםʼĕlôhîymgods in the ordinary sense
- יְהוָ֖הYᵉhôvâhJehovah
- אֱלֹהֵ֣יʼĕlôhîymgods in the ordinary sense
- אֲבוֹתָ֑יוʼâbfather
- וְלֹ֖אlôʼnot
- כְּטָהֳרַ֥תṭohŏrâhceremonial purification
- הַקֹּֽדֶשׁqôdesha sacred place or thing
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
II Chronicles 30:19 in every translation
עברית · Miqra according to the Masorah
כׇּל־לְבָב֣וֹ הֵכִ֔ין לִדְר֛וֹשׁ הָאֱלֹהִ֥ים ׀ יְהֹוָ֖ה אֱלֹהֵ֣י אֲבוֹתָ֑יו וְלֹ֖א כְּטׇהֳרַ֥ת הַקֹּֽדֶשׁ׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
every one that setteth his heart to seek God, the LORD, the God of his fathers, though [he be] not [cleansed] according to the purification that pertaineth to holy things.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
כָּל־לְבָב֣וֹ הֵכִ֔ין לִדְר֛וֹשׁ הָאֱלֹהִ֥ים ׀ יְהוָ֖ה אֱלֹהֵ֣י אֲבוֹתָ֑יו וְלֹ֖א כְּטָהֳרַ֥ת הַקֹּֽדֶשׁ׃ (ס)
الترخيص: Public Domain
עברית · Tanach with Text Only
כל לבבו הכין לדרוש האלהים יהוה אלהי אבותיו ולא כטהרת הקדש
الترخيص: Public Domain
עברית · Tanach with Nikkud
כָּל־לְבָבוֹ הֵכִין לִדְרוֹשׁ הָאֱלֹהִים יְהוָה אֱלֹהֵי אֲבוֹתָיו וְלֹא כְּטָהֳרַת הַקֹּדֶשׁ׃
الترخيص: Public Domain
English · The Rashi Ketuvim by Rabbi Shraga Silverstein
all [i.e., for each of them] who has readied his heart to seek out the L rd G d, the G d of his fathers, though he not [eat the Pesach] in the purity [requisite] for consecrated things."
الترخيص: CC BY
Français · Bible du Rabbinat 1899 [fr]
quiconque aura disposé son cœur à rechercher l’Éternel, Dieu de ses pères, même sans la purification de sainteté."
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איטלעכן װאָס האָט געקערט זײַן האַרץ צו זוכן גאָט יהוה, דעם גאָט פֿון זײַנע עלטערן, הגם ניט לױט דער רײנקײט װאָס מע דאַרֿף בײַ הײליקײט.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kiu pretigis sian koron, por turni sin al Dio, la Eternulo, Dio de liaj patroj, kvankam ne konforme al la sankta puriĝo.
الترخيص: Public Domain
Commentary on II Chronicles 30:19
Rashi
English
who has set his whole heart So it is explained in the Baraitha of Rabbi Eleazar the son of Rabbi Jose the Galilean which commences: Wherever you find the words of Rabbi Eleazar the son of Rabbi Jose the Galilean in Aggadah, listen attentively, as it is said (Prov. 2:2): “To make your ear attentive to wisdom” of the thirty-two methods by which the Aggadah is expounded, and this is one of them:. If the sequence was separated, e.g. this one: The good Lord will atone for anyone who has set his whole heart to seek God to perform His Passover sacrifice, to offer up his sacrifice—even though they did not offer it with the purity of sacred things, for they had not purified themselves; the entire Judah had purified themselves because they were near Jerusalem, and they could cleanse themselves and consecrate themselves and return to Jerusalem, but many from Ephraim and Manasseh, Issachar and Zebulun were not so much to blame in the matter, because the matter was far away for them through letters, and they did not have time to wait and to delay their coming until they consecrated themselves. They therefore came and were not purified. And because it was not their fault, therefore atone for them. Similarly, (Isa. 35:1f.): “Desert and wasteland shall rejoice over them, etc.”: the sequence is separated.
The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg · الترخيص: CC-BY · Full commentary on Sefaria