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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתָּ֣קָםqûwmto rise (in various applications
- חַנָּ֔הChannâhChannah
- אַחֲרֵ֛יʼacharthe hind part
- אָכְלָ֥הʼâkalto eat
- בְשִׁלֹ֖הShîylôhShiloh
- וְאַחֲרֵ֣יʼacharthe hind part
- שָׁתֹ֑הshâthâhto imbibe
- וְעֵלִ֣יʻÊlîyEli
- הַכֹּהֵ֗ןkôhênone officiating
- יֹשֵׁב֙yâshabto sit down (specifically as judge. in a
- עַלʻalabove
- הַכִּסֵּ֔אkiççêʼcovered
- עַלʻalabove
- מְזוּזַ֖תmᵉzûwzâha door-post
- הֵיכַ֥לhêykâla large public building
- יְהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Samuel 1:9 in every translation
עברית · Miqra according to the Masorah
וַתָּ֣קׇם חַנָּ֔ה אַחֲרֵ֛י אׇכְלָ֥הֿ בְשִׁלֹ֖ה וְאַחֲרֵ֣י שָׁתֹ֑ה וְעֵלִ֣י הַכֹּהֵ֗ן יֹשֵׁב֙ עַל־הַכִּסֵּ֔א עַל־מְזוּזַ֖ת הֵיכַ֥ל יְהֹוָֽה׃
الترخيص: CC BY-SA
עברית · Tanach with Ta39;amei Hamikra
וַתָּ֣קָם חַנָּ֔ה אַחֲרֵ֛י אָכְלָ֥ה בְשִׁלֹ֖ה וְאַחֲרֵ֣י שָׁתֹ֑ה וְעֵלִ֣י הַכֹּהֵ֗ן יֹשֵׁב֙ עַל־הַכִּסֵּ֔א עַל־מְזוּזַ֖ת הֵיכַ֥ל יְהוָֽה׃
الترخيص: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
Chana arose after eating in Shiloh and after drinking; and Eili the kohein was sitting on the chair near the doorpost of the Temple of Adonoy.
الترخيص: CC BY
English · The Holy Scriptures: A New Translation (JPS 1917)
So Hannah rose up after they had eaten in Shiloh, and after they had drunk—now Eli the priest sat upon his seat by the door-post of the temple of the LORD;
الترخيص: Public Domain
עברית · Tanach with Text Only
ותקם חנה אחרי אכלה בשלה ואחרי שתה ועלי הכהן ישב על הכסא על מזוזת היכל יהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתָּקָם חַנָּה אַחֲרֵי אָכְלָה בְשִׁלֹה וְאַחֲרֵי שָׁתֹה וְעֵלִי הַכֹּהֵן יֹשֵׁב עַל־הַכִּסֵּא עַל־מְזוּזַת הֵיכַל יְהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
איז חנה אױפֿגעשטאַנען נאָכן עסן אין שילו און נאָכן טרינקען – און עלי דער כּהן איז געזעסן אױף אַ שטול בײַ דעם בײַשטידל פֿון גאָטס טעמפּל.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Un jour, après qu’on eut mangé et bu à Silo, Hanna se leva… Héli le pontife se trouvait alors sur son siège, au seuil du sanctuaire de l’Éternel.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Gdy tedy pewnego razu jedli i pili w Szylo, wstała Hanna - Eli zaś, kapłan, siedział wówczas na krześle u podwoju przybytku Wiekuistego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Hanna stand auf, nachdem sie gegessen zu Silo und nachdem sie getrunken. Der Priester Eli saß auf dem Stuhle an der Pfoste des Tempels des Herrn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Ĥana leviĝis, manĝinte en Ŝilo kaj trinkinte. Kaj la pastro Eli sidis sur seĝo ĉe la fosto de la templo de la Eternulo.
الترخيص: Public Domain
Commentary on I Samuel 1:9
Rashi
English
Eating in Shilo. The 'ה' is not dotted and the 'א' is voweled with a short kametz and its [meaning is] 'after eating in Shilo and after drinking,' and this expression is properly used both for masculine and feminine. After אָכְלָה is a gerund. It is constructed like ,לְאָכְלָה an expression equivalent to an infinitive [i.e., לֶאֶכוֹל].
And Eili the kohen was sitting on the chair. On that day he was seated on a large chair, for he was appointed Judge over Yisroel.
Near the doorpost. [Lit. on the doorpost] meaning near the doorpost.
The Metsudah Tanach series, Lakewood, N.J · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וְקָמַת חַנָה בָּתַר דְאָכְלַת בְשִׁלֹה וּבָתַר דִשְׁתִיאַת וְעֵלִי כַהֲנָא יָתֵיב עַל כּוּרְסֵיהּ עַל מְזוּזֵי בִּסְטַר סִיפָא דְהֵיכְלָא דַיְיָ:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
Eating (Achlah): It is the infinitive with the addition of a hey; but the hey is not for the feminine, as it is not dotted (mapik). And likewise, drinking (shatah) is the infinitive. So its explanation is that they ate and they drank. But it is possible that Channah also ate. Even though it stated (I Shmuel 1:7), "and she wept and would not eat," it is possible that after her husband said to her, "But why don't you eat," and pleaded with her, she ate a little. And a master of homiletical teachings said (Ketuvot 65a), "'He drank (shatah),' but she did not drink (shatatah). But he was not exact.
And Eli the priest was sitting on the seat upon (al) the doorpost of (mezuzat) the chamber of the Lord: The explanation [of, "upon,"] is close to the doorposts. For the doorposts (mezuzat) are the sides of the gates, not the lintel. And likewise (Numbers 2:20), "And upon it, the tribe of Menashe," is, close to it; "and sacrifice upon it" (Exodus 20:21), is, close to it. And likewise did Yonatan translate it [in the Targum] as, "at the side of the gate of the chamber of the Lord." And there are some of our Rabbis, may their memory be blessed, who said that not even the kings of the House of David may sit in the [Temple] courtyard - only the high priest - as it is stated, "And Eli the priest was sitting on the seat upon (al) the doorpost." And the explanation of, "And [...] David came and sat before the Lord," is that he sat himself down to pray [elsewhere]. And our Rabbis expounded (Seder Olam 13) - sitting (yoshev) is lacking a [letter,] vav (making the default reading, yashav, in the past). So they said, it is written, "he sat" - teaching that they appointed him high priest that day.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Ralbag (Gersonides)
עברית
ועלי הכהן יושב על הכסא אצל מזוזת היכל ה'. ולא היה יושב בהיכל אבל בעזר' והיה לו רשות לשבת שם לפי שהיה כהן גדול:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria