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I Samuel 1:11

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

1

1 וַיְהִי֩ אִ֨ישׁ אֶחָ֜ד מִן־הָרָמָתַ֛יִם צוֹפִ֖ים מֵהַ֣ר אֶפְרָ֑יִם וּשְׁמ֡וֹ אֶ֠לְקָנָ֠ה בֶּן־יְרֹחָ֧ם בֶּן־אֱלִיה֛וּא בֶּן־תֹּ֥חוּ בֶן־צ֖וּף אֶפְרָתִֽי׃ Now there was a certain man of Ramathaim-zophim, of the hill-country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
2 וְלוֹ֙ שְׁתֵּ֣י נָשִׁ֔ים שֵׁ֤ם אַחַת֙ חַנָּ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית פְּנִנָּ֑ה וַיְהִ֤י לִפְנִנָּה֙ יְלָדִ֔ים וּלְחַנָּ֖ה אֵ֥ין יְלָדִֽים׃ And he had two wives: the name of the one was Hannah, and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.
3 וְעָלָה֩ הָאִ֨ישׁ הַה֤וּא מֵֽעִירוֹ֙ מִיָּמִ֣ים ׀ יָמִ֔ימָה לְהִֽשְׁתַּחֲוֺ֧ת וְלִזְבֹּ֛חַ לַיהֹוָ֥ה צְבָא֖וֹת בְּשִׁלֹ֑ה וְשָׁ֞ם שְׁנֵ֣י בְנֵֽי־עֵלִ֗י חׇפְנִי֙ וּפִ֣נְחָ֔ס כֹּהֲנִ֖ים לַיהֹוָֽה׃ And this man went up out of his city from year to year to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were there priests unto the LORD.
4 וַיְהִ֣י הַיּ֔וֹם וַיִּזְבַּ֖ח אֶלְקָנָ֑ה וְנָתַ֞ן לִפְנִנָּ֣ה אִשְׁתּ֗וֹ וּֽלְכׇל־בָּנֶ֛יהָ וּבְנוֹתֶ֖יהָ מָנֽוֹת׃ And it came to pass upon a day, when Elkanah sacrificed, that he gave to Peninnah his wife, and to all her sons and her daughters, portions;
5 וּלְחַנָּ֕ה יִתֵּ֛ן מָנָ֥ה אַחַ֖ת אַפָּ֑יִם כִּ֤י אֶת־חַנָּה֙ אָהֵ֔ב וַיהֹוָ֖ה סָגַ֥ר רַחְמָֽהּ׃ but unto Hannah he gave a double portion; for he loved Hannah, but the LORD had shut up her womb.
6 וְכִעֲסַ֤תָּה צָרָתָהּ֙ גַּם־כַּ֔עַס בַּעֲב֖וּר הַרְּעִמָ֑הּ כִּֽי־סָגַ֥ר יְהֹוָ֖ה בְּעַ֥ד רַחְמָֽהּ׃ And her rival vexed her sore, to make her fret, because the LORD had shut up her womb.
7 וְכֵ֨ן יַעֲשֶׂ֜ה שָׁנָ֣ה בְשָׁנָ֗ה מִדֵּ֤י עֲלֹתָהּ֙ בְּבֵ֣ית יְהֹוָ֔ה כֵּ֖ן תַּכְעִסֶ֑נָּה וַתִּבְכֶּ֖ה וְלֹ֥א תֹאכַֽל׃ And as he did so year by year, when she went up to the house of the LORD, so she vexed her; therefore she wept, and would not eat.
8 וַיֹּ֨אמֶר לָ֜הּ אֶלְקָנָ֣ה אִישָׁ֗הּ חַנָּה֙ לָ֣מֶה תִבְכִּ֗י וְלָ֙מֶה֙ לֹ֣א תֹֽאכְלִ֔י וְלָ֖מֶה יֵרַ֣ע לְבָבֵ֑ךְ הֲל֤וֹא אָֽנֹכִי֙ ט֣וֹב לָ֔ךְ מֵעֲשָׂרָ֖ה בָּנִֽים׃ And Elkanah her husband said unto her: ‘Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?’
9 וַתָּ֣קׇם חַנָּ֔ה אַחֲרֵ֛י אׇכְלָ֥הֿ בְשִׁלֹ֖ה וְאַחֲרֵ֣י שָׁתֹ֑ה וְעֵלִ֣י הַכֹּהֵ֗ן יֹשֵׁב֙ עַל־הַכִּסֵּ֔א עַל־מְזוּזַ֖ת הֵיכַ֥ל יְהֹוָֽה׃ So Hannah rose up after they had eaten in Shiloh, and after they had drunk—now Eli the priest sat upon his seat by the door-post of the temple of the LORD;
10 וְהִ֖יא מָ֣רַת נָ֑פֶשׁ וַתִּתְפַּלֵּ֥ל עַל־יְהֹוָ֖ה וּבָכֹ֥ה תִבְכֶּֽה׃ and she was in bitterness of soul—and prayed unto the LORD, and wept sore.
11 וַתִּדֹּ֨ר נֶ֜דֶר וַתֹּאמַ֗ר יְהֹוָ֨ה צְבָא֜וֹת אִם־רָאֹ֥ה תִרְאֶ֣ה ׀ בׇּעֳנִ֣י אֲמָתֶ֗ךָ וּזְכַרְתַּ֙נִי֙ וְלֹא־תִשְׁכַּ֣ח אֶת־אֲמָתֶ֔ךָ וְנָתַתָּ֥ה לַאֲמָתְךָ֖ זֶ֣רַע אֲנָשִׁ֑ים וּנְתַתִּ֤יו לַֽיהֹוָה֙ כׇּל־יְמֵ֣י חַיָּ֔יו וּמוֹרָ֖ה לֹא־יַעֲלֶ֥ה עַל־רֹאשֽׁוֹ׃ And she vowed a vow, and said: ‘O LORD of hosts, if Thou wilt indeed look on the affliction of Thy handmaid, and remember me, and not forget Thy handmaid, but wilt give unto Thy handmaid a man-child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.’
12 וְהָיָה֙ כִּ֣י הִרְבְּתָ֔ה לְהִתְפַּלֵּ֖ל לִפְנֵ֣י יְהֹוָ֑ה וְעֵלִ֖י שֹׁמֵ֥ר אֶת־פִּֽיהָ׃ And it came to pass, as she prayed long before the LORD, that Eli watched her mouth.
13 וְחַנָּ֗ה הִ֚יא מְדַבֶּ֣רֶת עַל־לִבָּ֔הּ רַ֚ק שְׂפָתֶ֣יהָ נָּע֔וֹת וְקוֹלָ֖הּ לֹ֣א יִשָּׁמֵ֑עַ וַיַּחְשְׁבֶ֥הָ עֵלִ֖י לְשִׁכֹּרָֽה׃ Now Hannah, she spoke in her heart; only her lips moved, but her voice could not be heard; therefore, Eli thought she had been drunken.
14 וַיֹּ֤אמֶר אֵלֶ֙יהָ֙ עֵלִ֔י עַד־מָתַ֖י תִּשְׁתַּכָּרִ֑ין הָסִ֥ירִי אֶת־יֵינֵ֖ךְ מֵעָלָֽיִךְ׃ And Eli said unto her: ‘How long wilt thou be drunken? put away thy wine from thee.’
15 וַתַּ֨עַן חַנָּ֤ה וַתֹּ֙אמֶר֙ לֹ֣א אֲדֹנִ֔י אִשָּׁ֤ה קְשַׁת־ר֙וּחַ֙ אָנֹ֔כִי וְיַ֥יִן וְשֵׁכָ֖ר לֹ֣א שָׁתִ֑יתִי וָאֶשְׁפֹּ֥ךְ אֶת־נַפְשִׁ֖י לִפְנֵ֥י יְהֹוָֽה׃ And Hannah answered and said: ‘No, my lord, I am a woman of a sorrowful spirit; I have drunk neither wine nor strong drink, but I poured out my soul before the LORD.
16 אַל־תִּתֵּן֙ אֶת־אֲמָ֣תְךָ֔ לִפְנֵ֖י בַּת־בְּלִיָּ֑עַל כִּֽי־מֵרֹ֥ב שִׂיחִ֛י וְכַעְסִ֖י דִּבַּ֥רְתִּי עַד־הֵֽנָּה׃ Count not thy handmaid for a wicked woman: for out of the abundance of my complaint and my vexation have I spoken hitherto.’
17 וַיַּ֧עַן עֵלִ֛י וַיֹּ֖אמֶר לְכִ֣י לְשָׁל֑וֹם וֵאלֹהֵ֣י יִשְׂרָאֵ֗ל יִתֵּן֙ אֶת־שֵׁ֣לָתֵ֔ךְ אֲשֶׁ֥ר שָׁאַ֖לְתְּ מֵעִמּֽוֹ׃ Then Eli answered and said: ‘Go in peace, and the God of Israel grant thy petition that thou hast asked of Him.’
18 וַתֹּ֕אמֶר תִּמְצָ֧א שִׁפְחָתְךָ֛ חֵ֖ן בְּעֵינֶ֑יךָ וַתֵּ֨לֶךְ הָאִשָּׁ֤ה לְדַרְכָּהּ֙ וַתֹּאכַ֔ל וּפָנֶ֥יהָ לֹא־הָֽיוּ־לָ֖הּ עֽוֹד׃ And she said: ‘Let thy servant find favour in thy sight.’ So the woman went her way, and did eat, and her countenance was no more sad.
19 וַיַּשְׁכִּ֣מוּ בַבֹּ֗קֶר וַיִּֽשְׁתַּחֲווּ֙ לִפְנֵ֣י יְהֹוָ֔ה וַיָּשֻׁ֛בוּ וַיָּבֹ֥אוּ אֶל־בֵּיתָ֖ם הָרָמָ֑תָה וַיֵּ֤דַע אֶלְקָנָה֙ אֶת־חַנָּ֣ה אִשְׁתּ֔וֹ וַֽיִּזְכְּרֶ֖הָ יְהֹוָֽה׃ And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah; and Elkanah knew Hannah his wife; and the LORD remembered her.
20 וַֽיְהִי֙ לִתְקֻפ֣וֹת הַיָּמִ֔ים וַתַּ֥הַר חַנָּ֖ה וַתֵּ֣לֶד בֵּ֑ן וַתִּקְרָ֤א אֶת־שְׁמוֹ֙ שְׁמוּאֵ֔ל כִּ֥י מֵיְהֹוָ֖ה שְׁאִלְתִּֽיו׃ And it came to pass, when the time was come about, that Hannah conceived, and bore a son; and she called his name Samuel: ‘because I have asked him of the LORD.’
21 וַיַּ֛עַל הָאִ֥ישׁ אֶלְקָנָ֖ה וְכׇל־בֵּית֑וֹ לִזְבֹּ֧חַ לַיהֹוָ֛ה אֶת־זֶ֥בַח הַיָּמִ֖ים וְאֶת־נִדְרֽוֹ׃ And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.
22 וְחַנָּ֖ה לֹ֣א עָלָ֑תָה כִּֽי־אָמְרָ֣ה לְאִישָׁ֗הּ עַ֣ד יִגָּמֵ֤ל הַנַּ֙עַר֙ וַהֲבִאֹתִ֗יו וְנִרְאָה֙ אֶת־פְּנֵ֣י יְהֹוָ֔ה וְיָ֥שַׁב שָׁ֖ם עַד־עוֹלָֽם׃ But Hannah went not up; for she said unto her husband: ‘Until the child be weaned, when I will bring him, that he may appear before the LORD, and there abide for ever.’
23 וַיֹּ֣אמֶר לָהּ֩ אֶלְקָנָ֨ה אִישָׁ֜הּ עֲשִׂ֧י הַטּ֣וֹב בְּעֵינַ֗יִךְ שְׁבִי֙ עַד־גׇּמְלֵ֣ךְ אֹת֔וֹ אַ֛ךְ יָקֵ֥ם יְהֹוָ֖ה אֶת־דְּבָר֑וֹ וַתֵּ֤שֶׁב הָֽאִשָּׁה֙ וַתֵּ֣ינֶק אֶת־בְּנָ֔הּ עַד־גׇּמְלָ֖הּ אֹתֽוֹ׃ And Elkanah her husband said unto her: ‘Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish His word.’ So the woman tarried and gave her son suck, until she weaned him.
24 וַתַּעֲלֵ֨הוּ עִמָּ֜הּ כַּאֲשֶׁ֣ר גְּמָלַ֗תּוּ בְּפָרִ֤ים שְׁלֹשָׁה֙ וְאֵיפָ֨ה אַחַ֥ת קֶ֙מַח֙ וְנֵ֣בֶל יַ֔יִן וַתְּבִאֵ֥הוּ בֵית־יְהֹוָ֖ה שִׁל֑וֹ וְהַנַּ֖עַר נָֽעַר׃ And when she had weaned him, she took him up with her, with three bullocks, and one ephah of meal, and a bottle of wine, and brought him unto the house of the LORD in Shiloh; and the child was young.
25 וַֽיִּשְׁחֲט֖וּ אֶת־הַפָּ֑ר וַיָּבִ֥אוּ אֶת־הַנַּ֖עַר אֶל־עֵלִֽי׃ And when the bullock was slain, the child was brought to Eli.
26 וַתֹּ֙אמֶר֙ בִּ֣י אֲדֹנִ֔י חֵ֥י נַפְשְׁךָ֖ אֲדֹנִ֑י אֲנִ֣י הָאִשָּׁ֗ה הַנִּצֶּ֤בֶת עִמְּכָה֙ בָּזֶ֔ה לְהִתְפַּלֵּ֖ל אֶל־יְהֹוָֽה׃ And she said: ‘Oh, my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.
27 אֶל־הַנַּ֥עַר הַזֶּ֖ה הִתְפַּלָּ֑לְתִּי וַיִּתֵּ֨ן יְהֹוָ֥ה לִי֙ אֶת־שְׁאֵ֣לָתִ֔י אֲשֶׁ֥ר שָׁאַ֖לְתִּי מֵעִמּֽוֹ׃ For this child I prayed; and the LORD hath granted me my petition which I asked of Him;
28 וְגַ֣ם אָנֹכִ֗י הִשְׁאִלְתִּ֙הוּ֙ לַֽיהֹוָ֔ה כׇּל־הַיָּמִים֙ אֲשֶׁ֣ר הָיָ֔ה ה֥וּא שָׁא֖וּל לַיהֹוָ֑ה וַיִּשְׁתַּ֥חוּ שָׁ֖ם לַֽיהֹוָֽה׃ {ס}         therefore I also have lent him to the LORD; as long as he liveth he is lent to the LORD.’ And he worshipped the LORD there.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַתִּדֹּ֨רnâdarto promise
  2. נֶ֜דֶרnedera promise
  3. וַתֹּאמַ֗רʼâmarto say
  4. יְהוָ֨הYᵉhôvâhJehovah
  5. צְבָא֜וֹתtsâbâʼa mass of persons
  6. אִםʼimused very widely as demonstrative
  7. רָאֹ֥הrâʼâhto see
  8. תִרְאֶ֣הrâʼâhto see
  9. בָּעֳנִ֣יʻŏnîydepression
  10. אֲמָתֶ֗ךָʼâmâha maidservant or female slave
  11. וּזְכַרְתַּ֨נִי֙zâkarto mark
  12. וְלֹֽאlôʼnot
  13. תִשְׁכַּ֣חshâkachto mislay
  14. אֶתʼêthself (but generally used to point out mo
  15. אֲמָתֶ֔ךָʼâmâha maidservant or female slave
  16. וְנָתַתָּ֥הnâthanto give
  17. לַאֲמָתְךָ֖ʼâmâha maidservant or female slave
  18. זֶ֣רַעzeraʻseed
  19. אֲנָשִׁ֑יםʼîysha man as an individual or a male person
  20. וּנְתַתִּ֤יוnâthanto give
  21. לַֽיהוָה֙YᵉhôvâhJehovah
  22. כָּלkôlthe whole
  23. יְמֵ֣יyôwma day
  24. חַיָּ֔יוchayalive
  25. וּמוֹרָ֖הmôwrâha razor
  26. לֹאlôʼnot
  27. יַעֲלֶ֥הʻâlâhto ascend
  28. עַלʻalabove
  29. רֹאשֽׁוֹrôʼshthe head

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

I Samuel 1:11 in every translation

עברית · Miqra according to the Masorah

וַתִּדֹּ֨ר נֶ֜דֶר וַתֹּאמַ֗ר יְהֹוָ֨ה צְבָא֜וֹת אִם־רָאֹ֥ה תִרְאֶ֣ה ׀ בׇּעֳנִ֣י אֲמָתֶ֗ךָ וּזְכַרְתַּ֙נִי֙ וְלֹא־תִשְׁכַּ֣ח אֶת־אֲמָתֶ֔ךָ וְנָתַתָּ֥ה לַאֲמָתְךָ֖ זֶ֣רַע אֲנָשִׁ֑ים וּנְתַתִּ֤יו לַֽיהֹוָה֙ כׇּל־יְמֵ֣י חַיָּ֔יו וּמוֹרָ֖ה לֹא־יַעֲלֶ֥ה עַל־רֹאשֽׁוֹ׃

الترخيص: CC BY-SA

עברית · Tanach with Ta'amei Hamikra

וַתִּדֹּ֨ר נֶ֜דֶר וַתֹּאמַ֗ר יְהוָ֨ה צְבָא֜וֹת אִם־רָאֹ֥ה תִרְאֶ֣ה ׀ בָּעֳנִ֣י אֲמָתֶ֗ךָ וּזְכַרְתַּ֙נִי֙ וְלֹֽא־תִשְׁכַּ֣ח אֶת־אֲמָתֶ֔ךָ וְנָתַתָּ֥ה לַאֲמָתְךָ֖ זֶ֣רַע אֲנָשִׁ֑ים וּנְתַתִּ֤יו לַֽיהוָה֙ כָּל־יְמֵ֣י חַיָּ֔יו וּמוֹרָ֖ה לֹא־יַעֲלֶ֥ה עַל־רֹאשֽׁוֹ׃

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English · The Metsudah Tanach series, Lakewood, N.J

She made a vow and said, "Adonoy of Hosts, if you look at the suffering of Your maidservant, and You remember me, and do not forget Your maidservant, and give Your maidservant male offspring, then I will give him to Adonoy all the days of his life, and a razor shall never come on his head."

الترخيص: CC BY

English · The Holy Scriptures: A New Translation (JPS 1917)

And she vowed a vow, and said: ‘O LORD of hosts, if Thou wilt indeed look on the affliction of Thy handmaid, and remember me, and not forget Thy handmaid, but wilt give unto Thy handmaid a man-child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.’

الترخيص: Public Domain

עברית · Tanach with Text Only

ותדר נדר ותאמר יהוה צבאות אם ראה תראה בעני אמתך וזכרתני ולא תשכח את אמתך ונתתה לאמתך זרע אנשים ונתתיו ליהוה כל ימי חייו ומורה לא יעלה על ראשו

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַתִּדֹּר נֶדֶר וַתֹּאמַר יְהוָה צְבָאוֹת אִם־רָאֹה תִרְאֶה בָּעֳנִי אֲמָתֶךָ וּזְכַרְתַּנִי וְלֹא־תִשְׁכַּח אֶת־אֲמָתֶךָ וְנָתַתָּה לַאֲמָתְךָ זֶרַע אֲנָשִׁים וּנְתַתִּיו לַיהוָה כָּל־יְמֵי חַיָּיו וּמוֹרָה לֹא־יַעֲלֶה עַל־רֹאשׁוֹ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און זי האָט אַ נדר געטאָן, און האָט געזאָגט: גאָט פֿון צבֿאות, אױב זען װעסטו זען די פּײַן פֿון דײַן דינסט, און װעסט דאַכטן אָן מיר, און ניט פֿאַרגעסן אָן דײַן דינסט, און װעסט שענקען דײַן דינסט אַ קינד אַ זכר, װעל איך אים אָפּגעבן צו גאָט אױף אַלע טעג פֿון זײַן לעבן, און אַ שערמעסער װעט ניט אַרױפֿקומען אױף זײַן קאָפּ.

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Français · Bible du Rabbinat 1899 [fr]

Puis elle prononça ce vœu: "Éternel-Cebaot! Si tu daignes considérer l’affliction de ta servante, te souvenir d’elle et ne point l’oublier; si tu donnes à ta servante un enfant mâle, je le vouerai au Seigneur pour toute sa vie, et le rasoir ne touchera point sa tête."

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I uczyniła ślub i rzekła: Wiekuisty zastępów, jeżeli raczysz wejrzeć na niedolę służebnicy Twojej, i wspomnisz o mnie, a nie zapomnisz służebnicy Twojej, a obdarzysz służebnicę Twą dziecięciem męzkiem, tedy oddam je Wiekuistemu na wszystkie dni żywota jego, a żadna brzytwa nie tknie się głowy jego. 

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Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]

Sie sprach ein Gelübde aus also: Herr Zebaot, wenn du siehst auf das Elend deiner Magd und mein gedenkest und nicht vergisst deiner Magd und gewährest deiner Magd einen männlichen Nachkommen, so will ich ihn weihen dem Herrn für all seine Lebenstage, ein Schermesser soll nicht kommen auf sein Haupt.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj ŝi faris sanktan promeson, kaj diris:Ho Eternulo Cebaot! se Vi rigardos la suferon de Via sklavino kaj rememoros min kaj ne forgesos Vian sklavinon kaj donos al Via sklavino idon virseksan, tiam mi fordonos lin al la Eternulo por la tuta tempo de lia vivo, kaj tondilo ne tuŝos lian kapon.

الترخيص: Public Domain

Commentary on I Samuel 1:11

Rashi

English

Adonoy of Hosts. Why was this Name designated here? She [Chana] said before Him, "Lord of the universe, You created two hosts in Your world. The heavenly beings neither multiply nor do they die; the earthly beings both multiply and die. If I am of the earthly beings, let me multiply and die, and if I am of the heavenly beings, let me not die." I found [this explanation] in the Aggadah of R. Eliezer the son of R. Yose Haglili. Our Rabbis in Maseches Berachos, expounded what they expounded: —Until then, there was no one person who called the Holy One, Blessed is He, [Master of] Hosts. She said thus before Him; "Lord of the universe, of all the hosts which You created in Your world, is it difficult for you to grant me one son?"

If You look at. In Maseches Berachos, our Sages expounded what they expounded.

Your maidservant. [The word 'maidservant'] is stated three times in this verse, corresponding to the three mitzvos which a woman is commanded to observe.

Male offspring. I.e., righteous men, as it is written, "Two men [אֲנָשִׁים] who were righteous."

Males. I.e., important men, as it is written, "wise… and known men ]אֲנָשִׁים[.

Then I will give him to Adonoy. I.e., that he be fit to be given to Adonoy.

And a razor. Targum Yonoson renders, "and the fear [וּמַרְוַת] of man will not be upon him."

The Metsudah Tanach series, Lakewood, N.J · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

עברית

וְקַיָימַת קְיָים וַאֲמָרַת יְיָ צְבָאוֹת אִם מִגְלָא גְלֵי קֳדָמָךְ סִגוּף אַמְתָךְ וְיֵעוּל דָכְרָנִי קֳדָמָךְ וְלָא תַרְחִיק יַת אַמְתָךְ וְתִתֵּן לְאַמְתָךְ בַּר בְּגוֹ בְּנֵי אֱנָשָׁא וְאֶמְסְרִינֵיהּ דִיהֵי מְשַׁמֵשׁ קֳדָם יְיָ כָּל יוֹמֵי חַיוֹהִי וּמַרְוַת אֱנָשׁ לָא תְהֵי עֲלוֹהִי:

Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

And she made a vow: I wonder how her vow attached itself upon her son, such that he be a nazerite? Moreover, he was not in the world, so how could the vow attach itself to him? And even if he was in the world, behold they said (Sotah 3:8), "A man can vow that his son be a nazirite, but a woman cannot vow that her son be a nazirite!" And even with a man, they did not find a reason, but rather said it is a law [transmitted without explanation] in the case of a nazerite. And if you would say that Elkanah also made the vow after he heard [it] from his wife - we have not seen this! And how did the verse leave out the main vow and write the vow of Channah, which is not a [true] vow? That is remote. And I wonder [even] more how our Rabbis, may their memory be blessed, did not say anything about this thing. For I did not find anything at all about this in their words, not in the Midrash and not in the Talmud.

O Lord of hosts: Our Rabbis, may their memory be blessed, expounded - since until then, we did not find one person who called the Lord, the Lord of Hosts. For what it stated above (I Samuel 1:3), "to the Lord of Hosts in Shiloh," is the narrative from the writer of the book. Hence they said, "Why did this name come specifically here? Channah said before the Holy One, blessed be He, 'You created two hosts in Your world. The heavenly beings neither multiply nor do they die; the earthly beings multiply and die. If I am of the earthly beings, let me multiply, and if I am of the heavenly beings, let me not die." And our Rabbis, may their memory be blessed, also said, "Rav said, 'The steps of the pilgrims were going up. Channah said before the Holy One, blessed be He, "Master of the worlds, From all of these masses that you have before You, can you not remember me with one of them?"'"

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Ralbag (Gersonides)

עברית

והנה נדרה חנה נדר לה' שאם יראה בעניה ויתן לה זרע אנשים רוצה לומר הזרע המתהוה מן האנשים והוא שיהיה לה ולד תתננו לה' כל ימי חייו רוצה לומר שיהיה תמיד לעבודת הש"י עד יום מותו ותער לא יעלה על ראשו לגלח שערו כי יהיה נזיר וקדש לה' אם יהיה ראוי לזה רוצה לומר אם היה זכר, ובכאן רמז שהנודר מן התגלחת כל דיני נזירות חלין עליו כי היא לא נדרה רק מן התגלחת ושתקה משאר דיני נזיררת, או יהיה הרצון באמרה זרע אנשים בן זכר וזה כי זרע האנשים כשלא ישתנה מזרע הנקבה יהיה הולד זכר וכשישנהו זרע הנקבה תהיה נקבה כמו שהתבאר בחכמה הטבעית:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria