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Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְעָלָה֩ʻâlâhto ascend
- הָאִ֨ישׁʼîysha man as an individual or a male person
- הַה֤וּאhûwʼhe
- מֵֽעִירוֹ֙ʻîyra city in the widest
- מִיָּמִ֣יםyôwma day
- יָמִ֔ימָהyôwma day
- לְהִֽשְׁתַּחֲוֺ֧תshâchâhto depress
- וְלִזְבֹּ֛חַzâbachto slaughter an animal
- לַיהוָ֥הYᵉhôvâhJehovah
- צְבָא֖וֹתtsâbâʼa mass of persons
- בְּשִׁלֹ֑הShîylôhShiloh
- וְשָׁ֞םshâmthere then
- שְׁנֵ֣יshᵉnayimtwo
- בְנֵֽיbêna son
- עֵלִ֗יʻÊlîyEli
- חָפְנִי֙ChophnîyChophni
- וּפִ֣נְחָ֔סPîynᵉchâçPinechas
- כֹּהֲנִ֖יםkôhênone officiating
- לַיהוָֽהYᵉhôvâhJehovah
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
I Samuel 1:3 in every translation
עברית · Miqra according to the Masorah
וְעָלָה֩ הָאִ֨ישׁ הַה֤וּא מֵֽעִירוֹ֙ מִיָּמִ֣ים ׀ יָמִ֔ימָה לְהִֽשְׁתַּחֲוֺ֧ת וְלִזְבֹּ֛חַ לַיהֹוָ֥ה צְבָא֖וֹת בְּשִׁלֹ֑ה וְשָׁ֞ם שְׁנֵ֣י בְנֵֽי־עֵלִ֗י חׇפְנִי֙ וּפִ֣נְחָ֔ס כֹּהֲנִ֖ים לַיהֹוָֽה׃
الترخيص: CC BY-SA
עברית · Tanach with Ta39;amei Hamikra
וְעָלָה֩ הָאִ֨ישׁ הַה֤וּא מֵֽעִירוֹ֙ מִיָּמִ֣ים ׀ יָמִ֔ימָה לְהִֽשְׁתַּחֲוֺ֧ת וְלִזְבֹּ֛חַ לַיהוָ֥ה צְבָא֖וֹת בְּשִׁלֹ֑ה וְשָׁ֞ם שְׁנֵ֣י בְנֵֽי־עֵלִ֗י חָפְנִי֙ וּפִ֣נְחָ֔ס כֹּהֲנִ֖ים לַיהוָֽה׃
الترخيص: Public Domain
English · The Metsudah Tanach series, Lakewood, N.J
This man would go up from his city from time to time to prostrate himself and to bring offerings to Adonoy of Hosts in Shiloh. There the two sons of Eili, Chofni and Pinchas, were kohanim to Adonoy.
الترخيص: CC BY
English · The Holy Scriptures: A New Translation (JPS 1917)
And this man went up out of his city from year to year to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were there priests unto the LORD.
الترخيص: Public Domain
עברית · Tanach with Text Only
ועלה האיש ההוא מעירו מימים ימימה להשתחות ולזבח ליהוה צבאות בשלה ושם שני בני עלי חפני ופנחס כהנים ליהוה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְעָלָה הָאִישׁ הַהוּא מֵעִירוֹ מִיָּמִים יָמִימָה לְהִשְׁתַּחֲוֺת וְלִזְבֹּחַ לַיהוָה צְבָאוֹת בְּשִׁלֹה וְשָׁם שְׁנֵי בְנֵי־עֵלִי חָפְנִי וּפִנְחָס כֹּהֲנִים לַיהוָה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און יענער מאַן פֿלעגט פֿון יאָר צו יאָר אַרױפֿגײן פֿון זײַן שטאָט, זיך צו בוקן און צו שלאַכטן צו גאָט פֿון צבֿאות אין שילו. און עליס צװײ זין, חפֿני און פּינחס, זײַנען דאָרטן געװען כּהנים צו גאָט.
الترخيص: CC0
Français · Bible du Rabbinat 1899 [fr]
Or, cet homme partait de sa ville, chaque année, pour se prosterner et sacrifier à l’Éternel-Cebaot dans Silo, où les deux fils d’Héli, Hophni et Phinéas, fonctionnaient comme prêtres du Seigneur.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Otóż mąż ten wstępował co rok z miasta swojego, aby się ukorzyć i ofiarować Wiekuistemu zastępów w Szylo, gdzie dwaj synowie Elego, Hofni i Pinhas, kapłanami byli Wiekuistego.
الترخيص: Public Domain
Deutsch · Die Heilige Schrift, trans. Dr. Simon Bernfeld, Berlin, 1902 - German [de]
Dieser Mann ging alljährlich aus seiner Stadt, sich zu bücken und zu opfern vor dem Herrn Zebaot in Silo. Daselbst [versahen den Altardienst] die beiden Söhne des [Hohepriesters] Eli, Hofni und Pinchas, Priester des Herrn.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiu viro ĉiujare iradis el sia urbo, por adorkliniĝi kaj fari oferon al la Eternulo Cebaot en Ŝilo; kaj tie Ĥofni kaj Pineĥas, du filoj de Eli, estis pastroj de la Eternulo.
الترخيص: Public Domain
Commentary on I Samuel 1:3
Rashi
English
This man would go up. This is the present tense, i.e., he would go up from one appointed season to another, to Shilo. The Midrash Aggadah [renders] that the route he followed this year he did not take the next year in order to publicize [his pilgrimage] to the Bnei Yisroel that they should do likewise.
The Metsudah Tanach series, Lakewood, N.J · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
עברית
וּסְלִיק גַבְרָא הַהוּא מִקַרְתֵּיהּ מִזְמַן מוֹעֵד לְמוֹעֵד לְמִסְגַד וּלְדַבָּחָא קֳדָם יְיָ צְבָאוֹת בְּשִׁלֹה וְתַמָן תְּרֵין בְּנֵי עֵלִי חָפְנִי וּפִנְחָס מְשַׁמְשִׁין קֳדָם יְיָ:
Mikraot Gedolot · الترخيص: Public Domain · Full commentary on Sefaria
Radak (David Kimhi)
English
And he went up: So would he do every year, as he would go up to Shiloh to sacrifice. And that which it stated, "from his city," is to say that he would encourage the people of his city to go up. And in the homiletical teachings - he would not go next year the way that he went this year, but would rather go a different way each year in order to make Israel know [about this] and to bring them up to Shiloh.
Year by year (lit., from days to days): From year to year, as in, "And you shall keep this statute in its time, from days to days" (Exodus 13:10). Or (alternatively), its explanation is from the set time to the set time; and likewise Yonatan translated it [in the Targum] as, "from the time of the set time to the set time."
To bow down and to sacrifice: To pray before the Lord and to sacrifice the sacrifice of the holiday there. And in the homiletical teachings: Rabbi Elah in the name of Rabbi Yitzchak, "Prayer is equal to the sacrifices, as it is stated, 'to bow down and to sacrifice.'" But the Sages say, "Prayer is more beloved than all of the sacrifices, as it is [first] written, 'to bow down,' and afterwards, 'to sacrifice.'"
And the sons of Eli were there: It mentioned them concerning the sacrifices, on account of what it will mention in the future about them, that which they would do with the sacrifices.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria
Ralbag (Gersonides)
English
On a set basis. The intention is either yearly or each festival as the Torah commands. The more correct interpretation is that every year he would ascend there with his wives and children. And this is the intention when it says "This man would ascend from his city on a set basis". That once every year he would ascend from his city, in a way that there remained no one in his house. Even women and children.
Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria