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49
العالياه 4
Unstable as water, have not thou the excellency; Because thou wentest up to thy father’s bed; Then defiledst thou it—he went up to my couch.
Cursed be their anger, for it was fierce, And their wrath, for it was cruel; I will divide them in Jacob, And scatter them in Israel.
His eyes shall be red with wine, And his teeth white with milk.
Zebulun shall dwell at the shore of the sea, And he shall be a shore for ships, And his flank shall be upon Zidon.
العالياه 5
The blessings of thy father Are mighty beyond the blessings of my progenitors Unto the utmost bound of the everlasting hills; They shall be on the head of Joseph, And on the crown of the head of the prince among his brethren.
العالياه 6
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- מֵאָשֵׁ֖רʼÂshêrhappy
- שְׁמֵנָ֣הshâmêngreasy
- לַחְמ֑וֹlechemfood
- וְה֥וּאhûwʼhe
- יִתֵּ֖ןnâthanto give
- מַֽעֲדַנֵּיmaʻădâna delicacy or pleasure (adverbially
- מֶֽלֶךְmeleka king
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 49:20 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
From Asher will come oily food, he will provide delicacies for the king.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
[What comes] from [the portion of] Asher, rich shall be his fare, and he shall furnish a royal repast.
الترخيص: CC BY
עברית · Miqra according to the Masorah
מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי־מֶֽלֶךְ׃ {ס}
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
As for Asher, his bread shall be fat, And he shall yield royal dainties.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי־מֶֽלֶךְ׃ (ס)
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Pour Asher, sa production sera abondante; c’est lui qui pourvoira aux jouissances des rois.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Wie üppig wächst in Ascher doch das Brot! Er liefert Leckerbissen für des Königs Tafel.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
As for Asher, his bread will be fat, And he will yield royal foods.
الترخيص: CC BY
עברית · Tanach with Text Only
מאשר שמנה לחמו והוא יתן מעדני מלך
الترخيص: Public Domain
עברית · Tanach with Nikkud
מֵאָשֵׁר שְׁמֵנָה לַחְמוֹ וְהוּא יִתֵּן מַעֲדַנֵּי־מֶלֶךְ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
בײַ אָשרן װעט פֿעט זײַן זײַן ברױט, און ער װעט אַרױסגעבן מַלכות-געריכטן.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Durch Ascher wird dessen Speise markig, und Königswonnen liefert er.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Ĉe Aŝer estas grasa lia pano, Kaj li liverados frandaĵojn al reĝoj.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
D’Ascèr saranno pingui i prodotti: egli somministrerà regie delizie.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Od Aszera tłuste pokarmy, dostarczy on przysmaków królewskich.
الترخيص: Public Domain
Commentary on Genesis 49:20
Rashi
עברית
מאשר שמנה לחמו. מאכל הבא מחלקו של אשר יהא שָׁמֵן, שיהיו זיתים מרובים בחלקו, והוא מושך שמן כמעין, וכן ברכו משה וְטוֹבֵל בַּשֶּׁמֶן רַגְלוֹ, כמו ששנינו במנחות (פה:), פעם אחת הוצרכו אנשי לוּדְקִיָּא לשמן וכו':
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
Happy is Asher whose fruitage is plenteous, and whose land aboundeth in balsams and costly perfumes.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
מאשר. יש אומרים כי המ"ם נוסף. והנכון בעיני שמארץ אשר יבא לחם ושמן. ופה לחם לשון נקבה. וכן בית. ומקום. ויד. ואש. ועין. ורוח. וארץ. וארון. ועם:
וטעם מעדני מלך. ידוע וכן אמר משה וטובל בשמן רגלו:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Rashbam
English
מאשר שמנה לחמו, a reference to the olive oil pressed from olives grown on his territory, oil used to fry, bake, etc., and generally to improve the taste of the food consumed by the nation. Moses paraphrases Yaakov’s blessing when he says in Deuteronomy 33,24 טובל בשמן רגלו, “that he will dip his foot in oil.”
והוא יתן מעדני מלך, the kings of Israel were in the habit of taxing this tribe by requiring them to hand over part of their oil harvest. Instead of using this oil in preparing food, they used it to anoint their bodies, as a skin lotion. The purpose of this was depilatory, to remove hair from the skin where it was not wanted. This function of oil is described in Menachot 86 as effective when the olives had not yet ripened beyond a third of their eventual size. Not only would this preparation remove hair at the root, but it would also improve the texture of the skin surrounding such hair. When Sarah, in Genesis 18,12 refers to her experiencing once again עדנה, this is the same word, and she referred to a youthful appearance of her skin.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
מאשר שמנה לחמו, the introductory letter מ appears to indicate that the bounty described in the verse following applied to only part of the territory in which Asher dwelled. The word לחמו is a euphemism for the whole ancestral land of the tribe of Asher, as it is what produces the bread of this tribe. The word לחם here as well as in many other examples, is a collective term including all the food these people grew and consumed. There were many olive trees on the territory of Asher, something confirmed by Moses in Deut. 33,24 where the tribe is described as immersing its feet in that oil. Also all the other fruit grown on its soil was especially good in quality. This is why the verse concludes with the words: והוא יתן מעדני מלך, that the dignitaries of that tribe would send gifts of these fruit to be served at the king’s table.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria