USD3.194₪+0.85%EUR3.5724₪+0.53%GBP4.2789₪+0.29%CHF3.9055₪+0.86%CAD2.2698₪+0.08%AUD2.1971₪−1.05%

الثلاثاء, 10 نوفمبر 2026

العربية
EnglishFilipinoFrançaisРусскийSoomaaliالعربيةहिन्दीעבריתفارسیEspañolDeutsch한국어TürkçePortuguêsItaliano日本語УкраїнськаPolskiNederlands
×

Genesis 49:15

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

49

العالياه 4

1 וַיִּקְרָ֥א יַעֲקֹ֖ב אֶל־בָּנָ֑יו וַיֹּ֗אמֶר הֵאָֽסְפוּ֙ וְאַגִּ֣ידָה לָכֶ֔ם אֵ֛ת אֲשֶׁר־יִקְרָ֥א אֶתְכֶ֖ם בְּאַחֲרִ֥ית הַיָּמִֽים׃ And Jacob called unto his sons, and said: ‘Gather yourselves together, that I may tell you that which shall befall you in the end of days.
2 הִקָּבְצ֥וּ וְשִׁמְע֖וּ בְּנֵ֣י יַעֲקֹ֑ב וְשִׁמְע֖וּ אֶל־יִשְׂרָאֵ֥ל אֲבִיכֶֽם׃ Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.
3 רְאוּבֵן֙ בְּכֹ֣רִי אַ֔תָּה כֹּחִ֖י וְרֵאשִׁ֣ית אוֹנִ֑י יֶ֥תֶר שְׂאֵ֖ת וְיֶ֥תֶר עָֽז׃ Reuben, thou art my first-born, My might, and the first-fruits of my strength; The excellency of dignity, and the excellency of power.
4 פַּ֤חַז כַּמַּ֙יִם֙ אַל־תּוֹתַ֔ר כִּ֥י עָלִ֖יתָ מִשְׁכְּבֵ֣י אָבִ֑יךָ אָ֥ז חִלַּ֖לְתָּ יְצוּעִ֥י עָלָֽה׃ {פ}
 Unstable as water, have not thou the excellency; Because thou wentest up to thy father’s bed; Then defiledst thou it—he went up to my couch.
5 שִׁמְע֥וֹן וְלֵוִ֖י אַחִ֑ים כְּלֵ֥י חָמָ֖ס מְכֵרֹתֵיהֶֽם׃ Simeon and Levi are brethren; Weapons of violence their kinship.
6 בְּסֹדָם֙ אַל־תָּבֹ֣א נַפְשִׁ֔י בִּקְהָלָ֖ם אַל־תֵּחַ֣ד כְּבֹדִ֑י כִּ֤י בְאַפָּם֙ הָ֣רְגוּ אִ֔ישׁ וּבִרְצֹנָ֖ם עִקְּרוּ־שֽׁוֹר׃ Let my soul not come into their council; Unto their assembly let my glory not be not united; For in their anger they slew men, And in their self-will they houghed oxen.
7 אָר֤וּר אַפָּם֙ כִּ֣י עָ֔ז וְעֶבְרָתָ֖ם כִּ֣י קָשָׁ֑תָה אֲחַלְּקֵ֣ם בְּיַעֲקֹ֔ב וַאֲפִיצֵ֖ם בְּיִשְׂרָאֵֽל׃ {פ}
 Cursed be their anger, for it was fierce, And their wrath, for it was cruel; I will divide them in Jacob, And scatter them in Israel.
8 יְהוּדָ֗ה אַתָּה֙ יוֹד֣וּךָ אַחֶ֔יךָ יָדְךָ֖ בְּעֹ֣רֶף אֹיְבֶ֑יךָ יִשְׁתַּחֲו֥וּ לְךָ֖ בְּנֵ֥י אָבִֽיךָ׃ Judah, thee shall thy brethren praise; Thy hand shall be on the neck of thine enemies; Thy father’s sons shall bow down before thee.
9 גּ֤וּר אַרְיֵה֙ יְהוּדָ֔ה מִטֶּ֖רֶף בְּנִ֣י עָלִ֑יתָ כָּרַ֨ע רָבַ֧ץ כְּאַרְיֵ֛ה וּכְלָבִ֖יא מִ֥י יְקִימֶֽנּוּ׃ Judah is a lion’s whelp; From the prey, my son, thou art gone up. He stooped down, he couched as a lion, And as a lioness; who shall rouse him up?
10 לֹֽא־יָס֥וּר שֵׁ֙בֶט֙ מִֽיהוּדָ֔ה וּמְחֹקֵ֖ק מִבֵּ֣ין רַגְלָ֑יו עַ֚ד כִּֽי־יָבֹ֣א שִׁילֹ֔ה וְל֖וֹ יִקְּהַ֥ת עַמִּֽים׃ The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be.
11 אֹסְרִ֤י לַגֶּ֙פֶן֙ עִירֹ֔ה וְלַשֹּׂרֵקָ֖ה בְּנִ֣י אֲתֹנ֑וֹ כִּבֵּ֤ס בַּיַּ֙יִן֙ לְבֻשׁ֔וֹ וּבְדַם־עֲנָבִ֖ים סוּתֹֽה׃ Binding his foal unto the vine, And his ass’s colt unto the choice vine; He washeth his garments in wine, And his vesture in the blood of grapes;
12 חַכְלִילִ֥י עֵינַ֖יִם מִיָּ֑יִן וּלְבֶן־שִׁנַּ֖יִם מֵחָלָֽב׃ {פ}
 His eyes shall be red with wine, And his teeth white with milk.
13 זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן וְהוּא֙ לְח֣וֹף אֳנִיֹּ֔ת וְיַרְכָת֖וֹ עַל־צִידֹֽן׃ {פ}
 Zebulun shall dwell at the shore of the sea, And he shall be a shore for ships, And his flank shall be upon Zidon.
14 יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם׃ Issachar is a large-boned ass, Couching down between the sheep-folds.
15 וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃ {ס}         For he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under task-work
16 דָּ֖ן יָדִ֣ין עַמּ֑וֹ כְּאַחַ֖ד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃ Dan shall judge his people, As one of the tribes of Israel.
17 יְהִי־דָן֙ נָחָ֣שׁ עֲלֵי־דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־אֹ֑רַח הַנֹּשֵׁךְ֙ עִקְּבֵי־ס֔וּס וַיִּפֹּ֥ל רֹכְב֖וֹ אָחֽוֹר׃ Dan shall be a serpent in the way, A horned snake in the path, That biteth the horse’s heels, So that his rider falleth backward.
18 לִישׁוּעָֽתְךָ֖ קִוִּ֥יתִי יְהֹוָֽה׃ {ס}         I wait for Thy salvation, O Lord.

العالياه 5

19 גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב׃ {ס}         Gad, a troop shall troop upon him; But he shall troop upon their heel.
20 מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי־מֶֽלֶךְ׃ {ס}         As for Asher, his bread shall be fat, And he shall yield royal dainties.
21 נַפְתָּלִ֖י אַיָּלָ֣ה שְׁלֻחָ֑ה הַנֹּתֵ֖ן אִמְרֵי־שָֽׁפֶר׃ {ס}         Naphtali is a hind let loose: He giveth goodly words.
22 בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן פֹּרָ֖ת עֲלֵי־עָ֑יִן בָּנ֕וֹת צָעֲדָ֖ה עֲלֵי־שֽׁוּר׃ Joseph is a fruitful vine, A fruitful vine by a fountain; Its branches run over the wall. .
23 וַֽיְמָרְרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ בַּעֲלֵ֥י חִצִּֽים׃ The archers have dealt bitterly with him, And shot at him, and hated him;
24 וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ זְרֹעֵ֣י יָדָ֑יו מִידֵי֙ אֲבִ֣יר יַעֲקֹ֔ב מִשָּׁ֥ם רֹעֶ֖ה אֶ֥בֶן יִשְׂרָאֵֽל׃ But his bow abode firm, And the arms of his hands were made supple, By the hands of the Mighty One of Jacob, From thence, from the Shepherd, the Stone of Israel,
25 מֵאֵ֨ל אָבִ֜יךָ וְיַעְזְרֶ֗ךָּ וְאֵ֤ת שַׁדַּי֙ וִיבָ֣רְכֶ֔ךָּ בִּרְכֹ֤ת שָׁמַ֙יִם֙ מֵעָ֔ל בִּרְכֹ֥ת תְּה֖וֹם רֹבֶ֣צֶת תָּ֑חַת בִּרְכֹ֥ת שָׁדַ֖יִם וָרָֽחַם׃ Even by the God of thy father, who shall help thee, And by the Almighty, who shall bless thee, With blessings of heaven above, Blessings of the deep that coucheth beneath, Blessings of the breasts, and of the womb.
26 בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל־בִּרְכֹ֣ת הוֹרַ֔י עַֽד־תַּאֲוַ֖ת גִּבְעֹ֣ת עוֹלָ֑ם תִּֽהְיֶ֙יןָ֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקׇדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃ {פ}
 The blessings of thy father Are mighty beyond the blessings of my progenitors Unto the utmost bound of the everlasting hills; They shall be on the head of Joseph, And on the crown of the head of the prince among his brethren.

العالياه 6

27 בִּנְיָמִין֙ זְאֵ֣ב יִטְרָ֔ף בַּבֹּ֖קֶר יֹ֣אכַל עַ֑ד וְלָעֶ֖רֶב יְחַלֵּ֥ק שָׁלָֽל׃ Benjamin is a wolf that raveneth; In the morning he devoureth the prey, And at even he divideth the spoil.’
28 כׇּל־אֵ֛לֶּה שִׁבְטֵ֥י יִשְׂרָאֵ֖ל שְׁנֵ֣ים עָשָׂ֑ר וְ֠זֹ֠את אֲשֶׁר־דִּבֶּ֨ר לָהֶ֤ם אֲבִיהֶם֙ וַיְבָ֣רֶךְ אוֹתָ֔ם אִ֛ישׁ אֲשֶׁ֥ר כְּבִרְכָת֖וֹ בֵּרַ֥ךְ אֹתָֽם׃ All these are the twelve tribes of Israel, and this is it that their father spoke unto them and blessed them; every one according to his blessing he blessed them.
29 וַיְצַ֣ו אוֹתָ֗ם וַיֹּ֤אמֶר אֲלֵהֶם֙ אֲנִי֙ נֶאֱסָ֣ף אֶל־עַמִּ֔י קִבְר֥וּ אֹתִ֖י אֶל־אֲבֹתָ֑י אֶ֨ל־הַמְּעָרָ֔ה אֲשֶׁ֥ר בִּשְׂדֵ֖ה עֶפְר֥וֹן הַֽחִתִּֽי׃ And be charged them, and said unto them: ‘I am to be gathered unto my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,
30 בַּמְּעָרָ֞ה אֲשֶׁ֨ר בִּשְׂדֵ֧ה הַמַּכְפֵּלָ֛ה אֲשֶׁ֥ר עַל־פְּנֵי־מַמְרֵ֖א בְּאֶ֣רֶץ כְּנָ֑עַן אֲשֶׁר֩ קָנָ֨ה אַבְרָהָ֜ם אֶת־הַשָּׂדֶ֗ה מֵאֵ֛ת עֶפְרֹ֥ן הַחִתִּ֖י לַאֲחֻזַּת־קָֽבֶר׃ in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.
31 שָׁ֣מָּה קָֽבְר֞וּ אֶת־אַבְרָהָ֗ם וְאֵת֙ שָׂרָ֣ה אִשְׁתּ֔וֹ שָׁ֚מָּה קָבְר֣וּ אֶת־יִצְחָ֔ק וְאֵ֖ת רִבְקָ֣ה אִשְׁתּ֑וֹ וְשָׁ֥מָּה קָבַ֖רְתִּי אֶת־לֵאָֽה׃ There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
32 מִקְנֵ֧ה הַשָּׂדֶ֛ה וְהַמְּעָרָ֥ה אֲשֶׁר־בּ֖וֹ מֵאֵ֥ת בְּנֵי־חֵֽת׃ The field and the cave that is therein, which was purchased from the children of Heth.’
33 וַיְכַ֤ל יַעֲקֹב֙ לְצַוֺּ֣ת אֶת־בָּנָ֔יו וַיֶּאֱסֹ֥ף רַגְלָ֖יו אֶל־הַמִּטָּ֑ה וַיִּגְוַ֖ע וַיֵּאָ֥סֶף אֶל־עַמָּֽיו׃ And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and expired, and was gathered unto his people.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיַּ֤רְאrâʼâhto see
  2. מְנֻחָה֙mᵉnûwchâhrepose or peacefully
  3. כִּ֣יkîyvery widely used as a relative conjuncti
  4. ט֔וֹבṭôwbgood in the widest sense
  5. וְאֶתʼêthself (but generally used to point out mo
  6. הָאָ֖רֶץʼeretsthe earth
  7. כִּ֣יkîyvery widely used as a relative conjuncti
  8. נָעֵ֑מָהnâʻêmto be agreeable
  9. וַיֵּ֤טnâṭâhto stretch or spread out
  10. שִׁכְמוֹ֙shᵉkemthe neck as the place of burdens
  11. לִסְבֹּ֔לçâbalto carry
  12. וַיְהִ֖יhâyâhto exist
  13. לְמַסmaça burden
  14. עֹבֵֽדʻâbadto work

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 49:15 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

He saw that rest is good, and that the land is pleasant; he bent his shoulder to bear the burden; and became a servant to pay the tribute.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And he saw that repose [i.e., his portion in the land] was good [and fruitful] and that the land was pleasant, and he lowered his shoulder to bear [the yoke of Torah], and he was [to all of his brothers in Israel] a "taskwork servant" [ruling for them on Torah law and on intercalations].

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃ {ס}        

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

For he saw a resting-place that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And became a servant under task-work

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃ (ס)

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Il a goûté le charme du repos et les délices du pâturage; et Il a livré son épaule au joug et Il est devenu tributaire.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Er sieht, wie schön die Ruhe ist, Und wie das Land so lieblich, Da neiget er den Lasten seine Schulter, Zinspflichtig einem Herrn.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

For he saw a resting place that was good, And the land that was pleasant; And he bowed his shoulder to bear, And became a servant under task

الترخيص: CC BY

עברית · Tanach with Text Only

וירא מנחה כי טוב ואת הארץ כי נעמה ויט שכמו לסבל ויהי למס עבד

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיַּרְא מְנֻחָה כִּי טוֹב וְאֶת־הָאָרֶץ כִּי נָעֵמָה וַיֵּט שִׁכְמוֹ לִסְבֹּל וַיְהִי לְמַס־עֹבֵד׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און ער האָט געזען די רו, אַז זי איז גוט, און דאָס לאַנד, אַז עס איז ליב, האָט ער געבױגן זײַן רוקן צו טראָגן, און איז אַ צינזקנעכט געװאָרן.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Er hat eingesehen, daß Muße das Gute sei, und daß dafür der Boden entsprechend; darum hat er seine Schulter zum Tragen geneigt und sich zum Tribut des Ackerbauers hingegeben.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj li vidis, ke ripozo estas bona Kaj la tero estas agrabla; Kaj li klinis sian ŝultron por portado Kaj fariĝis laboristo por tributo.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Trova felice il riposo, ed ameno il suolo; piega quindi il dorso a portar la soma, e si fa obediente tributario.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

Upatrzył miejsce spoczynku, że dobre, i ziemię, że rozkoszna, i nachylił barki swe do dźwigania i poddał się daninie robotnika! 

الترخيص: Public Domain

Commentary on Genesis 49:15

Rashi

עברית

וירא מנוחה כי טוב. ראה לחלקו ארץ מבורכת וטובה להוציא פירות:

ויט שכמו לסבל. עול תורה:

ויהי. לכל אחיו ישראל:

למס עבד. לפסוק להם הוראות של תורה וסדרי עִבּוּרִין, שנאמר וּמִבְּנֵי יִשָּׂשכָר יוֹדְעֵי בִינָה לָעִתִּים לָדַעַת מַה יַּעֲשֶׂה יִשְׂרָאֵל רָאשֵׁיהֶם מָאתַיִם (דברי הימים־א יב, לג), מאתים ראשי סנהדראות העמיד, וכל אחיהם על פיהם:

ויט שכמו. השפיל שכמו, כמו וַיֵּט שָׁמַיִם הַטּוּ אָזְנֵיכֶם. ואונקלוס תרגם בפנים אחרים, ויט שכמו לסבול מלחמות, ולכבוש מחוזות, שהם יושבים על הספר, ויהיה האויב כבוש תחתיו למס עובד:

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And he saw the rest of the world to come that it is good, and the portion of the land of Israel that it is pleasant; therefore bowed he his shoulders to labour in the law, and unto him shall come his brethren bearing presents.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

וירא מנוחה. כאשר ראה ארצו ומקום מנוחתו נעימים נטה שכמו לסבול. כל משא כאשר ישא החמור ושב כעבד נותן מס וזה הטעם על יששכר שלא היו גבורים ולא ירצו לצאת למלחמה לעזוב מקומם. וכן אמר משה ויששכר באהליך. והיו נותנים מס למלך ישראל שלא יצאו (או) לגוים שלא יבאו להלחם עליהם:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Rashbam

English

וירא יששכר, he realised that to stay home and toil the soil leisurely was preferable, i.e.

מנוחה כי טוב ואת הארץ כי נעמה, and how such pursuits were very rewarding, (an expression also used in Deuteronomy 12,9 אל המנוחה ואל הנחלה)

ויט שכמו לסבול, he accepted the tax burdens etc , imposed by the kings of Israel

ויהי למס עובד, he dutifully gave part of his harvests to the King’s tax collectors, as predicted by the prophet Samuel when the people demanded to be ruled by a king (Samuel I 8,14-15). This is the plain meaning of the above verse. It contains a promise of material wealth to both tribes, though each tribe’s wealth originates from the pursuit of separate vocations..

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

וירא מנוחה כי טוב, by pursuing his twin objectives he found true מנוחה, i.e. a kind of being at peace with oneself knowing one has done what is expected of one. The prophet Jeremiah 6,16 describes such a state of mind as ומצאו מרגוע לנפשותיכם, “find tranquility for yourselves.” [He advised people of his time to travel ancient paths, i.e. the path of Torah as it used to be practiced. Ed.]

ואת הארץ כי נעמה he found that the land he inhabited provided his livelihood without strenuous effort on the part of its inhabitants.

ויט שכמו לסבול, he accepted two kinds of burdens, the yoke of Torah and the yoke of public service. This reflects what our sages have said in Moed Katan 6 that young Torah scholars have to accept the burdens of their entire town upon themselves.

ויהי למס עובד, the general population which carries out the day-to-day mundane tasks involved in a civilised existence will be at the disposal of Issachar who is busy with Torah study instead. The word מס refers to the ordinary working man doing the chores of Issachar being viewed as the tax being paid on behalf of Issachar, seeing that he himself cannot be taxed on non-earned income. In halachah, (Yumah 72) this is described as the ordinary citizen having to perform public service duties from which the Torah scholars are excused.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria