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42
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיֹּ֤אמֶרʼâmarto say
- רְאוּבֵן֙RᵉʼûwbênReuben
- אֶלʼêlnear
- אָבִ֣יוʼâbfather
- לֵאמֹ֔רʼâmarto say
- אֶתʼêthself (but generally used to point out mo
- שְׁנֵ֤יshᵉnayimtwo
- בָנַי֙bêna son
- תָּמִ֔יתmûwthto die
- אִםʼimused very widely as demonstrative
- לֹ֥אlôʼnot
- אֲבִיאֶ֖נּוּbôwʼto go or come
- אֵלֶ֑יךָʼêlnear
- תְּנָ֤הnâthanto give
- אֹתוֹ֙ʼêthself (but generally used to point out mo
- עַלʻalabove
- יָדִ֔יyâda hand (the open one (indicating power
- וַאֲנִ֖יʼănîyI
- אֲשִׁיבֶ֥נּוּshûwbto turn back transitively or intransitiv
- אֵלֶֽיךָʼêlnear
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 42:37 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Reuvein spoke to his father saying, Put my two sons to death if I do not bring him [Binyamin] back to you. Give him into my hands, and I will return him to you.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Reuven said to his father: You may kill my two sons if I do not bring him back to you. Entrust him to me and I will return him to you.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיֹּ֤אמֶר רְאוּבֵן֙ אֶל־אָבִ֣יו לֵאמֹ֔ר אֶת־שְׁנֵ֤י בָנַי֙ תָּמִ֔ית אִם־לֹ֥א אֲבִיאֶ֖נּוּ אֵלֶ֑יךָ תְּנָ֤ה אֹתוֹ֙ עַל־יָדִ֔י וַאֲנִ֖י אֲשִׁיבֶ֥נּוּ אֵלֶֽיךָ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Reuben spoke unto his father, saying: ‘Thou shalt slay my two sons, if I bring him not to thee; deliver him into my hand, and I will bring him back to thee.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיֹּ֤אמֶר רְאוּבֵן֙ אֶל־אָבִ֣יו לֵאמֹ֔ר אֶת־שְׁנֵ֤י בָנַי֙ תָּמִ֔ית אִם־לֹ֥א אֲבִיאֶ֖נּוּ אֵלֶ֑יךָ תְּנָ֤ה אֹתוֹ֙ עַל־יָדִ֔י וַאֲנִ֖י אֲשִׁיבֶ֥נּוּ אֵלֶֽיךָ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Ruben dit à son père: "Fais mourir mes deux fils, si je ne te le ramène! Confie le à mes mains et je le ramènerai près de toi."
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Da antwortete Ruben seinem Vater: Meine beiden Söhne sollst du töten, wenn ich ihn dir nicht wiederbringe; vertraue ihn mir an, ich werde ihn dir wieder zurückbringen.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Reuben spoke to his father, saying: ‘You may kill my two sons, if I do not bring him to you; deliver him into my hand, and I will bring him back to you.’
الترخيص: CC BY
עברית · Tanach with Text Only
ויאמר ראובן אל אביו לאמר את שני בני תמית אם לא אביאנו אליך תנה אתו על ידי ואני אשיבנו אליך
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיֹּאמֶר רְאוּבֵן אֶל־אָבִיו לֵאמֹר אֶת־שְׁנֵי בָנַי תָּמִית אִם־לֹא אֲבִיאֶנּוּ אֵלֶיךָ תְּנָה אֹתוֹ עַל־יָדִי וַאֲנִי אֲשִׁיבֶנּוּ אֵלֶיךָ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
האָט ראובן געזאָגט צו זײַן פֿאָטער, אַזױ צו זאָגן: מײַנע בײדע זין זאָלסטו טײטן, אױב איך װעל דיר אים ניט צוריקבֿרענגען. גיב אים אױף מײַן האַנט, און איך װעל אים אומקערן צו דיר.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da sprach Reuben zu seinem Vater: Meine beiden Söhne sollst du töten, wenn ich ihn dir nicht heimbringe. Gib ihn mir in Händen, ich bringe ihn dir wieder.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Tiam Ruben diris al sia patro jene: Miajn du filojn mortigu, se mi ne revenigos lin al vi; donu lin en mian manon, kaj mi revenigos lin al vi.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Ruben disse a suo padre: Farai morire due dei miei figli; se non tel riconduco. Consegnalo a me, ed io tel renderò.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I rzekł Reuben do ojca swego, mówiąc: "Obu synów moich zabij, jeżeli go nie sprowadzę tobie: oddaj go na ręce moje, a ja ci go zwrócę."
الترخيص: Public Domain
Commentary on Genesis 42:37
Targum Jonathan
English
And Reuben spake to his father, saying Slay my two sons with a curse if I do not bring him to thee. Give him into my hand, and I will restore him to thee.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
וי"א כי פירוש תמית. תעניש. ואחרים אמרו שזאת תפלה לנגד השם וכלל הדבר אילו היה מדבר נכונה לא היה יעקב מחריש:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
MY TWO SONS ‘TAMITH’ (THOU SHALT SLAY). Under penalty of a curse, is not to be understood literally as meaning that Reuben was ready to forfeit the lives of his two sons. Instead, the word is to be understood in a general sense, i.e., that Reuben is willing to be punished, but not that Jacob slay Reuben’s sons. Reuben obligated himself to return Benjamin to his father, as he said to him, My two sons ‘tamith,’ meaning, “May thy punishment be upon me if I do not bring him back to you.” This is similar in intent to that which Judah said: Then I shall have sinned against thee all my days.
Now Reuben said, My two sons, although he actually had four., 46:9. His intent in saying “two” was to state that “in place of one of your sons, it should be visited doubly upon my sons.”
Now Jacob did not rely upon Reuben as he did upon Judah, for Judah prevailed upon his brethren. Moreover, Reuben had already sinned against his father, and therefore he would no longer rely upon him. Generally, Judah’s counsel was sound: i.e., to leave the patriarch alone until there was no bread in the house, for then he would listen. This — [Judah’s reference to the complete absence of food] — is indicated by Judah’s words to his father: That we may live, and not die, both we, and thou, and also our little ones.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Sforno
English
את שני בני תמית, he cursed (conditionally) now two of his sons that they should die if he would not bring back Binyamin safely. The matter is similar to an incident related in Shabbat 108 where Rav said to Shemuel “may it be G’d’s will …that your children will not live.” The curse came true. [The story is extremely enigmatic, seeing that Rav who had thought that Shemuel had treated him not only in a miserly fashion, but had caused him physical discomfort deliberately, had become aware in good time that Shemuel, an outstanding physician, had done what he did in order to relieve an ailment Rav had clearly been suffering from. In spite of this, the conditional curse was fulfilled, much as Yaakov who had cursed the thief who had stolen Lavan’s teraphim not knowing that it had been Rachel. Although the condition had been that if the thief would be found he should not live, Rachel died in spite of the thief (she herself) never having been found. Ed.]
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
את שני בני תמית, two of my sons. [he had four. Ed.] Reuven said something foolish in even suggesting that his father might kill his own grandsons. Yaakov responded: (not in text) “you are a foolish firstborn what makes you think that your sons are not also my sons?” Seeing that Reuven’s suggestion was so foolish, Yaakov did not even bother to formally reply to it. It did not deserve to be dignified with a serious answer. He just told him that he would not send Binyamin with him and the other brothers.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria