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42
العالياه 5
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וְ֠הָבִיאוּbôwʼto go or come
- אֶתʼêthself (but generally used to point out mo
- אֲחִיכֶ֣םʼâcha brother (used in the widest sense of l
- הַקָּטֹן֮qâṭânabbreviated
- אֵלַי֒ʼêlnear
- וְאֵֽדְעָ֗הyâdaʻto know
- כִּ֣יkîyvery widely used as a relative conjuncti
- לֹ֤אlôʼnot
- מְרַגְּלִים֙râgalto walk along
- אַתֶּ֔םʼattâhthou and thee
- כִּ֥יkîyvery widely used as a relative conjuncti
- כֵנִ֖יםkênset upright
- אַתֶּ֑םʼattâhthou and thee
- אֶתʼêthself (but generally used to point out mo
- אֲחִיכֶם֙ʼâcha brother (used in the widest sense of l
- אֶתֵּ֣ןnâthanto give
- לָכֶ֔ם
- וְאֶתʼêthself (but generally used to point out mo
- הָאָ֖רֶץʼeretsthe earth
- תִּסְחָֽרוּçâcharto travel round
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 42:34 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Bring your youngest brother to me, and then I will know that you are not spies, but that you are honest men. I will return your brother to you, and you will [again] do business in the land.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And bring your young brother to me, and I will know that you are not spies and that you are honest. Your brother will I give to you, and you will go about the land [in trade].
الترخيص: CC BY
עברית · Miqra according to the Masorah
וְ֠הָבִ֠יאוּ אֶת־אֲחִיכֶ֣ם הַקָּטֹן֮ אֵלַי֒ וְאֵֽדְעָ֗ה כִּ֣י לֹ֤א מְרַגְּלִים֙ אַתֶּ֔ם כִּ֥י כֵנִ֖ים אַתֶּ֑ם אֶת־אֲחִיכֶם֙ אֶתֵּ֣ן לָכֶ֔ם וְאֶת־הָאָ֖רֶץ תִּסְחָֽרוּ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And bring your youngest brother unto me; then shall I know that ye are no spies, but that ye are upright men; so will I deliver you your brother, and ye shall traffic in the land.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וְ֠הָבִיאוּ אֶת־אֲחִיכֶ֣ם הַקָּטֹן֮ אֵלַי֒ וְאֵֽדְעָ֗ה כִּ֣י לֹ֤א מְרַגְּלִים֙ אַתֶּ֔ם כִּ֥י כֵנִ֖ים אַתֶּ֑ם אֶת־אֲחִיכֶם֙ אֶתֵּ֣ן לָכֶ֔ם וְאֶת־הָאָ֖רֶץ תִּסְחָֽרוּ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
puis, amenez-moi votre jeune frère et je saurai que vous n’êtes pas des espions, que vous êtes d’honnêtes gens; je vous rendrai votre frère et vous pourrez circuler dans le pays.’
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Dann bringt euren jüngsten Bruder zu mir her; daran will ich erkennen, dass ihr keine Kundschafter, dass ihr ehrliche Leute seid. Ich gebe euch dann euren Bruder frei, und ihr könnt im Lande umherziehen.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And bring your youngest brother to me; then I will know that you are no spies, but that you are upright men; so I will deliver you your brother, and you may travel in the land.’
الترخيص: CC BY
עברית · Tanach with Text Only
והביאו את אחיכם הקטן אלי ואדעה כי לא מרגלים אתם כי כנים אתם את אחיכם אתן לכם ואת הארץ תסחרו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וְהָבִיאוּ אֶת־אֲחִיכֶם הַקָּטֹן אֵלַי וְאֵדְעָה כִּי לֹא מְרַגְּלִים אַתֶּם כִּי כֵנִים אַתֶּם אֶת־אֲחִיכֶם אֶתֵּן לָכֶם וְאֶת־הָאָרֶץ תִּסְחָרוּ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און ברענגט אײַער ייִנגסטן ברודער צו מיר, און איך װעל װיסן אַז איר זײַט ניט קײן אױסקוקערס, נאָר איר זײַט ערלעכע מענטשן; װעל איך אײַך אָפּגעבן אײַער ברודער, און איר װעט מעגן פֿאַרקערן אין לאַנד.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
und bringet euren jüngern Bruder zu mir, so will ich wissen, daß ihr keine Kundschafter, daß ihr rechtliche Leute seid; euren Bruder werde ich euch dann geben, und das Land möget ihr bereisen.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
kaj venigu al mi vian plej junan fraton; tiam mi scios, ke vi ne estas spionoj, ke vi estas honestaj homoj; vian fraton mi redonos al vi, kaj vi povos negoci en la lando.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E portatemi il vostro fratel minore, e conoscerò che non siete spie, ma siete onest’uomini. Allora vi renderò il vostro fratello, e voi potrete girare il paese.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I sprowadźcie brata waszego najmłodszego do mnie a poznam, żeście nie szpiegami, żeście prawi; brata waszego wrócę wam, a będziecie mogli krążyć po kraju."
الترخيص: Public Domain
Commentary on Genesis 42:34
Rashi
עברית
ואת הארץ תסחרו. תסובבו. וכל לשון סוחרים וסחורה על שם שמחזרים וסובבים אחר פרקמטיא:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
and bring your youngest brother to me, and I shall know that you are not spies, but faithful. I will (then) restore your brother to you, and you shall transact business in the land.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND YOU SHALL BE FREE (‘TIS’CHARU’) TO TRADE IN THE LAND. They altered it for the sake of peace so that Jacob would consent to send Benjamin along with them. It had been their desire to return immediately were it not that Jacob had said, My son shall not go down with you. Similarly, for the sake of peace, they told him Joseph’s words, ‘Leave’ one of your brothers with me, and they did not tell their father of their imprisonment or of Simeon’s imprisonment.
It is possible that Joseph did tell them, And you shall be free to trade in the land, but Scripture does not relate it. If so, the intent of the statement is that “you will be able to bring merchandise at your will for the purpose of purchasing grain, and I will not take it, as compensation for your embarassment.”
Similarly, their saying, The man persisted in asking about ourselves, and our family, constitutes a motivating plea to their father, [but the event never actually took place]. It may be that when they told Joseph, We are all one man’s sons, he said to them, “Not so, but you have truly come to find out the condition of the land. Now tell me if your father is alive, and if you have another brother, for I will investigate you and know what you are.” Then they said, “We are twelve brethren, the sons of one man who is presently in the land of Canaan, for he is still alive, and the youngest one is with him, and one is gone.” This was what Judah said to Joseph: My lord asked his servants, saying, Have you a father, or a brother? In a similar manner Scripture, in many places, is concise about an event or the recounting thereof, as I have mentioned.
Now Rashi writes: “Tis’charu, you may travel round the land. All expressions of s’chorah (merchandise) and socharim (merchants) are derived from sochar, which means ‘going around,’ because the merchants go round looking for merchandise.”
It would seem that the Rabbi [Rashi], Note 139. aimed by this interpretation to guard himself against this difficulty. in the land. Therefore, Rashi explained the word tis’charu as giving them the right to travel around the land and buy grain always without hindrance. He therefore explained their words as reporting only that Joseph had said that they would be permitted to travel around the land and always buy grain at their pleasure. But above, in the story of Shechem, Rashi did not so interpret the same expressions: Settle down ‘us’charuah’ (and engage in trade); ‘v’yis’charu othah’ (and engage in trade in it)., Verse 21.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria