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الثلاثاء, 10 نوفمبر 2026

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Genesis 41:8

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

41

قسم Miketz

العالياه 1

1 וַיְהִ֕י מִקֵּ֖ץ שְׁנָתַ֣יִם יָמִ֑ים וּפַרְעֹ֣ה חֹלֵ֔ם וְהִנֵּ֖ה עֹמֵ֥ד עַל־הַיְאֹֽר׃ And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
2 וְהִנֵּ֣ה מִן־הַיְאֹ֗ר עֹלֹת֙ שֶׁ֣בַע פָּר֔וֹת יְפ֥וֹת מַרְאֶ֖ה וּבְרִיאֹ֣ת בָּשָׂ֑ר וַתִּרְעֶ֖ינָה בָּאָֽחוּ׃ And, behold, there came up out of the river seven kine, well-favoured and fat-fleshed; and they fed in the reed-grass.
3 וְהִנֵּ֞ה שֶׁ֧בַע פָּר֣וֹת אֲחֵר֗וֹת עֹל֤וֹת אַחֲרֵיהֶן֙ מִן־הַיְאֹ֔ר רָע֥וֹת מַרְאֶ֖ה וְדַקּ֣וֹת בָּשָׂ֑ר וַֽתַּעֲמֹ֛דְנָה אֵ֥צֶל הַפָּר֖וֹת עַל־שְׂפַ֥ת הַיְאֹֽר׃ And, behold, seven other kine came up after them out of the river, ill favoured and lean-fleshed; and stood by the other kine upon the brink of the river.
4 וַתֹּאכַ֣לְנָה הַפָּר֗וֹת רָע֤וֹת הַמַּרְאֶה֙ וְדַקֹּ֣ת הַבָּשָׂ֔ר אֵ֚ת שֶׁ֣בַע הַפָּר֔וֹת יְפֹ֥ת הַמַּרְאֶ֖ה וְהַבְּרִיאֹ֑ת וַיִּיקַ֖ץ פַּרְעֹֽה׃ And the ill-favoured and lean-fleshed kine did eat up the seven well-favoured and fat kine. So Pharaoh awoke.
5 וַיִּישָׁ֕ן וַֽיַּחֲלֹ֖ם שֵׁנִ֑ית וְהִנֵּ֣ה ׀ שֶׁ֣בַע שִׁבֳּלִ֗ים עֹל֛וֹת בְּקָנֶ֥ה אֶחָ֖ד בְּרִיא֥וֹת וְטֹבֽוֹת׃ And he slept and dreamed a second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
6 וְהִנֵּה֙ שֶׁ֣בַע שִׁבֳּלִ֔ים דַּקּ֖וֹת וּשְׁדוּפֹ֣ת קָדִ֑ים צֹמְח֖וֹת אַחֲרֵיהֶֽן׃ And, behold, seven ears, thin and blasted with the east wind, sprung up after them.
7 וַתִּבְלַ֙עְנָה֙ הַשִּׁבֳּלִ֣ים הַדַּקּ֔וֹת אֵ֚ת שֶׁ֣בַע הַֽשִּׁבֳּלִ֔ים הַבְּרִיא֖וֹת וְהַמְּלֵא֑וֹת וַיִּיקַ֥ץ פַּרְעֹ֖ה וְהִנֵּ֥ה חֲלֽוֹם׃ And the thin ears swallowed up the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
8 וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח וַיִּקְרָ֛א אֶת־כׇּל־חַרְטֻמֵּ֥י מִצְרַ֖יִם וְאֶת־כׇּל־חֲכָמֶ֑יהָ וַיְסַפֵּ֨ר פַּרְעֹ֤ה לָהֶם֙ אֶת־חֲלֹמ֔וֹ וְאֵין־פּוֹתֵ֥ר אוֹתָ֖ם לְפַרְעֹֽה׃ And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof; and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
9 וַיְדַבֵּר֙ שַׂ֣ר הַמַּשְׁקִ֔ים אֶת־פַּרְעֹ֖ה לֵאמֹ֑ר אֶת־חֲטָאַ֕י אֲנִ֖י מַזְכִּ֥יר הַיּֽוֹם׃ Then spoke the chief butler unto Pharaoh, saying: ‘I make mention of my faults this day:
10 פַּרְעֹ֖ה קָצַ֣ף עַל־עֲבָדָ֑יו וַיִּתֵּ֨ן אֹתִ֜י בְּמִשְׁמַ֗ר בֵּ֚ית שַׂ֣ר הַטַּבָּחִ֔ים אֹתִ֕י וְאֵ֖ת שַׂ֥ר הָאֹפִֽים׃ Pharaoh was wroth with his servants, and put me in the ward of the house of the captain of the guard, me and the chief baker.
11 וַנַּֽחַלְמָ֥ה חֲל֛וֹם בְּלַ֥יְלָה אֶחָ֖ד אֲנִ֣י וָה֑וּא אִ֛ישׁ כְּפִתְר֥וֹן חֲלֹמ֖וֹ חָלָֽמְנוּ׃ And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
12 וְשָׁ֨ם אִתָּ֜נוּ נַ֣עַר עִבְרִ֗י עֶ֚בֶד לְשַׂ֣ר הַטַּבָּחִ֔ים וַ֨נְּסַפֶּר־ל֔וֹ וַיִּפְתׇּר־לָ֖נוּ אֶת־חֲלֹמֹתֵ֑ינוּ אִ֥ישׁ כַּחֲלֹמ֖וֹ פָּתָֽר׃ And there was with us there a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
13 וַיְהִ֛י כַּאֲשֶׁ֥ר פָּֽתַר־לָ֖נוּ כֵּ֣ן הָיָ֑ה אֹתִ֛י הֵשִׁ֥יב עַל־כַּנִּ֖י וְאֹת֥וֹ תָלָֽה׃ And it came to pass, as he interpreted to us, so it was: I was restored unto mine office, and he was hanged.’
14 וַיִּשְׁלַ֤ח פַּרְעֹה֙ וַיִּקְרָ֣א אֶת־יוֹסֵ֔ף וַיְרִיצֻ֖הוּ מִן־הַבּ֑וֹר וַיְגַלַּח֙ וַיְחַלֵּ֣ף שִׂמְלֹתָ֔יו וַיָּבֹ֖א אֶל־פַּרְעֹֽה׃ Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. And he shaved himself, and changed his raiment, and came in unto Pharaoh.

العالياه 2

15 וַיֹּ֤אמֶר פַּרְעֹה֙ אֶל־יוֹסֵ֔ף חֲל֣וֹם חָלַ֔מְתִּי וּפֹתֵ֖ר אֵ֣ין אֹת֑וֹ וַאֲנִ֗י שָׁמַ֤עְתִּי עָלֶ֙יךָ֙ לֵאמֹ֔ר תִּשְׁמַ֥ע חֲל֖וֹם לִפְתֹּ֥ר אֹתֽוֹ׃ And Pharaoh said unto Joseph: ‘I have dreamed a dream, and there is none that can interpret it; and I have heard say of thee, that when thou hearest a dream thou canst interpret it.’
16 וַיַּ֨עַן יוֹסֵ֧ף אֶת־פַּרְעֹ֛ה לֵאמֹ֖ר בִּלְעָדָ֑י אֱלֹהִ֕ים יַעֲנֶ֖ה אֶת־שְׁל֥וֹם פַּרְעֹֽה׃ And Joseph answered Pharaoh, saying: ‘It is not in me; God will give Pharaoh an answer of peace.’
17 וַיְדַבֵּ֥ר פַּרְעֹ֖ה אֶל־יוֹסֵ֑ף בַּחֲלֹמִ֕י הִנְנִ֥י עֹמֵ֖ד עַל־שְׂפַ֥ת הַיְאֹֽר׃ And Pharaoh spoke unto Joseph: ‘In my dream, behold, I stood upon the brink of the river.
18 וְהִנֵּ֣ה מִן־הַיְאֹ֗ר עֹלֹת֙ שֶׁ֣בַע פָּר֔וֹת בְּרִיא֥וֹת בָּשָׂ֖ר וִיפֹ֣ת תֹּ֑אַר וַתִּרְעֶ֖ינָה בָּאָֽחוּ׃ And, behold, there came up out of the river seven kine, fat-fleshed and well-favoured; and they fed in the reedgrass.
19 וְהִנֵּ֞ה שֶֽׁבַע־פָּר֤וֹת אֲחֵרוֹת֙ עֹל֣וֹת אַחֲרֵיהֶ֔ן דַּלּ֨וֹת וְרָע֥וֹת תֹּ֛אַר מְאֹ֖ד וְרַקּ֣וֹת בָּשָׂ֑ר לֹֽא־רָאִ֧יתִי כָהֵ֛נָּה בְּכׇל־אֶ֥רֶץ מִצְרַ֖יִם לָרֹֽעַ׃ And, behold, seven other kine came up after them, poor and very ill-favoured and lean-fleshed, such as I never saw in all the land of Egypt for badness.
20 וַתֹּאכַ֙לְנָה֙ הַפָּר֔וֹת הָרַקּ֖וֹת וְהָרָע֑וֹת אֵ֣ת שֶׁ֧בַע הַפָּר֛וֹת הָרִאשֹׁנ֖וֹת הַבְּרִיאֹֽת׃ And the lean and ill-favoured kine did eat up the first seven fat kine.
21 וַתָּבֹ֣אנָה אֶל־קִרְבֶּ֗נָה וְלֹ֤א נוֹדַע֙ כִּי־בָ֣אוּ אֶל־קִרְבֶּ֔נָה וּמַרְאֵיהֶ֣ן רַ֔ע כַּאֲשֶׁ֖ר בַּתְּחִלָּ֑ה וָאִיקָֽץ׃ And when they had eaten them up, it could not be known that they had eaten them; but they were still ill-favoured as at the beginning. So I awoke.
22 וָאֵ֖רֶא בַּחֲלֹמִ֑י וְהִנֵּ֣ה ׀ שֶׁ֣בַע שִׁבֳּלִ֗ים עֹלֹ֛ת בְּקָנֶ֥ה אֶחָ֖ד מְלֵאֹ֥ת וְטֹבֽוֹת׃ And I saw in my dream, and, behold, seven ears came up upon one stalk, full and good.
23 וְהִנֵּה֙ שֶׁ֣בַע שִׁבֳּלִ֔ים צְנֻמ֥וֹת דַּקּ֖וֹת שְׁדֻפ֣וֹת קָדִ֑ים צֹמְח֖וֹת אַחֲרֵיהֶֽם׃ And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them.
24 וַתִּבְלַ֙עְןָ֙ הַשִּׁבֳּלִ֣ים הַדַּקֹּ֔ת אֵ֛ת שֶׁ֥בַע הַֽשִּׁבֳּלִ֖ים הַטֹּב֑וֹת וָֽאֹמַר֙ אֶל־הַֽחַרְטֻמִּ֔ים וְאֵ֥ין מַגִּ֖יד לִֽי׃ And the thin ears swallowed up the seven good ears. And I told it unto the magicians; but there was none that could declare it to me.’
25 וַיֹּ֤אמֶר יוֹסֵף֙ אֶל־פַּרְעֹ֔ה חֲל֥וֹם פַּרְעֹ֖ה אֶחָ֣ד ה֑וּא אֵ֣ת אֲשֶׁ֧ר הָאֱלֹהִ֛ים עֹשֶׂ֖ה הִגִּ֥יד לְפַרְעֹֽה׃ And Joseph said unto Pharaoh: ‘The dream of Pharaoh is one; what God is about to do He hath declared unto Pharaoh.
26 שֶׁ֧בַע פָּרֹ֣ת הַטֹּבֹ֗ת שֶׁ֤בַע שָׁנִים֙ הֵ֔נָּה וְשֶׁ֤בַע הַֽשִּׁבֳּלִים֙ הַטֹּבֹ֔ת שֶׁ֥בַע שָׁנִ֖ים הֵ֑נָּה חֲל֖וֹם אֶחָ֥ד הֽוּא׃ The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27 וְשֶׁ֣בַע הַ֠פָּר֠וֹת הָֽרַקּ֨וֹת וְהָרָעֹ֜ת הָעֹלֹ֣ת אַחֲרֵיהֶ֗ן שֶׁ֤בַע שָׁנִים֙ הֵ֔נָּה וְשֶׁ֤בַע הַֽשִּׁבֳּלִים֙ הָרֵק֔וֹת שְׁדֻפ֖וֹת הַקָּדִ֑ים יִהְי֕וּ שֶׁ֖בַע שְׁנֵ֥י רָעָֽב׃ And the seven lean and ill-favoured kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine.
28 ה֣וּא הַדָּבָ֔ר אֲשֶׁ֥ר דִּבַּ֖רְתִּי אֶל־פַּרְעֹ֑ה אֲשֶׁ֧ר הָאֱלֹהִ֛ים עֹשֶׂ֖ה הֶרְאָ֥ה אֶת־פַּרְעֹֽה׃ That is the thing which I spoke unto Pharaoh: what God is about to do He hath shown unto Pharaoh.
29 הִנֵּ֛ה שֶׁ֥בַע שָׁנִ֖ים בָּא֑וֹת שָׂבָ֥ע גָּד֖וֹל בְּכׇל־אֶ֥רֶץ מִצְרָֽיִם׃ Behold, there come seven years of great plenty throughout all the land of Egypt.
30 וְ֠קָ֠מוּ שֶׁ֜בַע שְׁנֵ֤י רָעָב֙ אַחֲרֵיהֶ֔ן וְנִשְׁכַּ֥ח כׇּל־הַשָּׂבָ֖ע בְּאֶ֣רֶץ מִצְרָ֑יִם וְכִלָּ֥ה הָרָעָ֖ב אֶת־הָאָֽרֶץ׃ And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31 וְלֹֽא־יִוָּדַ֤ע הַשָּׂבָע֙ בָּאָ֔רֶץ מִפְּנֵ֛י הָרָעָ֥ב הַה֖וּא אַחֲרֵי־כֵ֑ן כִּֽי־כָבֵ֥ד ה֖וּא מְאֹֽד׃ and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous.
32 וְעַ֨ל הִשָּׁנ֧וֹת הַחֲל֛וֹם אֶל־פַּרְעֹ֖ה פַּעֲמָ֑יִם כִּֽי־נָכ֤וֹן הַדָּבָר֙ מֵעִ֣ם הָאֱלֹהִ֔ים וּמְמַהֵ֥ר הָאֱלֹהִ֖ים לַעֲשֹׂתֽוֹ׃ And for that the dream was doubled unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass.
33 וְעַתָּה֙ יֵרֶ֣א פַרְעֹ֔ה אִ֖ישׁ נָב֣וֹן וְחָכָ֑ם וִישִׁיתֵ֖הוּ עַל־אֶ֥רֶץ מִצְרָֽיִם׃ Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34 יַעֲשֶׂ֣ה פַרְעֹ֔ה וְיַפְקֵ֥ד פְּקִדִ֖ים עַל־הָאָ֑רֶץ וְחִמֵּשׁ֙ אֶת־אֶ֣רֶץ מִצְרַ֔יִם בְּשֶׁ֖בַע שְׁנֵ֥י הַשָּׂבָֽע׃ Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven years of plenty.
35 וְיִקְבְּצ֗וּ אֶת־כׇּל־אֹ֙כֶל֙ הַשָּׁנִ֣ים הַטֹּב֔וֹת הַבָּאֹ֖ת הָאֵ֑לֶּה וְיִצְבְּרוּ־בָ֞ר תַּ֧חַת יַד־פַּרְעֹ֛ה אֹ֥כֶל בֶּעָרִ֖ים וְשָׁמָֽרוּ׃ And let them gather all the food of these good years that come, and lay up corn under the hand of Pharaoh for food in the cities, and let them keep it.
36 וְהָיָ֨ה הָאֹ֤כֶל לְפִקָּדוֹן֙ לָאָ֔רֶץ לְשֶׁ֙בַע֙ שְׁנֵ֣י הָרָעָ֔ב אֲשֶׁ֥ר תִּהְיֶ֖יןָ בְּאֶ֣רֶץ מִצְרָ֑יִם וְלֹֽא־תִכָּרֵ֥ת הָאָ֖רֶץ בָּרָעָֽב׃ And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.’
37 וַיִּיטַ֥ב הַדָּבָ֖ר בְּעֵינֵ֣י פַרְעֹ֑ה וּבְעֵינֵ֖י כׇּל־עֲבָדָֽיו׃ And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
38 וַיֹּ֥אמֶר פַּרְעֹ֖ה אֶל־עֲבָדָ֑יו הֲנִמְצָ֣א כָזֶ֔ה אִ֕ישׁ אֲשֶׁ֛ר ר֥וּחַ אֱלֹהִ֖ים בּֽוֹ׃ And Pharaoh said unto his servants: ‘Can we find such a one as this, a man in whom the spirit of God is?’

العالياه 3

39 וַיֹּ֤אמֶר פַּרְעֹה֙ אֶל־יוֹסֵ֔ף אַחֲרֵ֨י הוֹדִ֧יעַ אֱלֹהִ֛ים אוֹתְךָ֖ אֶת־כׇּל־זֹ֑את אֵין־נָב֥וֹן וְחָכָ֖ם כָּמֽוֹךָ׃ And Pharaoh said unto Joseph: ‘Forasmuch as God hath shown thee all this, there is none so discreet and wise as thou.
40 אַתָּה֙ תִּהְיֶ֣ה עַל־בֵּיתִ֔י וְעַל־פִּ֖יךָ יִשַּׁ֣ק כׇּל־עַמִּ֑י רַ֥ק הַכִּסֵּ֖א אֶגְדַּ֥ל מִמֶּֽךָּ׃ Thou shalt be over my house, and according unto thy word shall all my people be ruled; only in the throne will I be greater than thou.’
41 וַיֹּ֥אמֶר פַּרְעֹ֖ה אֶל־יוֹסֵ֑ף רְאֵה֙ נָתַ֣תִּי אֹֽתְךָ֔ עַ֖ל כׇּל־אֶ֥רֶץ מִצְרָֽיִם׃ And Pharaoh said unto Joseph: ‘See, I have set thee over all the land of Egypt.’
42 וַיָּ֨סַר פַּרְעֹ֤ה אֶת־טַבַּעְתּוֹ֙ מֵעַ֣ל יָד֔וֹ וַיִּתֵּ֥ן אֹתָ֖הּ עַל־יַ֣ד יוֹסֵ֑ף וַיַּלְבֵּ֤שׁ אֹתוֹ֙ בִּגְדֵי־שֵׁ֔שׁ וַיָּ֛שֶׂם רְבִ֥ד הַזָּהָ֖ב עַל־צַוָּארֽוֹ׃ And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.
43 וַיַּרְכֵּ֣ב אֹת֗וֹ בְּמִרְכֶּ֤בֶת הַמִּשְׁנֶה֙ אֲשֶׁר־ל֔וֹ וַיִּקְרְא֥וּ לְפָנָ֖יו אַבְרֵ֑ךְ וְנָת֣וֹן אֹת֔וֹ עַ֖ל כׇּל־אֶ֥רֶץ מִצְרָֽיִם׃ And he made him to ride in the second chariot which he had; and they cried before him: ‘Abrech’; and he set him over all the land of Egypt.
44 וַיֹּ֧אמֶר פַּרְעֹ֛ה אֶל־יוֹסֵ֖ף אֲנִ֣י פַרְעֹ֑ה וּבִלְעָדֶ֗יךָ לֹֽא־יָרִ֨ים אִ֧ישׁ אֶת־יָד֛וֹ וְאֶת־רַגְל֖וֹ בְּכׇל־אֶ֥רֶץ מִצְרָֽיִם׃ And Pharaoh said unto Joseph: ‘I am Pharaoh, and without thee shall no man lift up his hand or his foot in all the land of Egypt.’
45 וַיִּקְרָ֨א פַרְעֹ֣ה שֵׁם־יוֹסֵף֮ צָֽפְנַ֣ת פַּעְנֵ֒חַ֒ וַיִּתֶּן־ל֣וֹ אֶת־אָֽסְנַ֗ת בַּת־פּ֥וֹטִי פֶ֛רַע*(בספרי תימן פּֽוֹטִיפֶ֛רַע בתיבה אחת) כֹּהֵ֥ן אֹ֖ן לְאִשָּׁ֑ה וַיֵּצֵ֥א יוֹסֵ֖ף עַל־אֶ֥רֶץ מִצְרָֽיִם׃ And Pharaoh called Joseph’s name Zaphenath-paneah; and he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.—
46 וְיוֹסֵף֙ בֶּן־שְׁלֹשִׁ֣ים שָׁנָ֔ה בְּעׇמְד֕וֹ לִפְנֵ֖י פַּרְעֹ֣ה מֶֽלֶךְ־מִצְרָ֑יִם וַיֵּצֵ֤א יוֹסֵף֙ מִלִּפְנֵ֣י פַרְעֹ֔ה וַֽיַּעֲבֹ֖ר בְּכׇל־אֶ֥רֶץ מִצְרָֽיִם׃ And Joseph was thirty years old when he stood before Pharaoh king of Egypt.—And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
47 וַתַּ֣עַשׂ הָאָ֔רֶץ בְּשֶׁ֖בַע שְׁנֵ֣י הַשָּׂבָ֑ע לִקְמָצִֽים׃ And in the seven years of plenty the earth brought forth in heaps.
48 וַיִּקְבֹּ֞ץ אֶת־כׇּל־אֹ֣כֶל ׀ שֶׁ֣בַע שָׁנִ֗ים אֲשֶׁ֤ר הָיוּ֙ בְּאֶ֣רֶץ מִצְרַ֔יִם וַיִּתֶּן־אֹ֖כֶל בֶּעָרִ֑ים אֹ֧כֶל שְׂדֵה־הָעִ֛יר אֲשֶׁ֥ר סְבִיבֹתֶ֖יהָ נָתַ֥ן בְּתוֹכָֽהּ׃ And he gathered up all the food of the seven years which were in the land of Egypt, and laid up the food in the cities; the food of the field, which was round about every city, laid he up in the same.
49 וַיִּצְבֹּ֨ר יוֹסֵ֥ף בָּ֛ר כְּח֥וֹל הַיָּ֖ם הַרְבֵּ֣ה מְאֹ֑ד עַ֛ד כִּי־חָדַ֥ל לִסְפֹּ֖ר כִּי־אֵ֥ין מִסְפָּֽר׃ And Joseph laid up corn as the sand of the sea, very much, until they left off numbering; for it was without number.
50 וּלְיוֹסֵ֤ף יֻלַּד֙ שְׁנֵ֣י בָנִ֔ים בְּטֶ֥רֶם תָּב֖וֹא שְׁנַ֣ת הָרָעָ֑ב אֲשֶׁ֤ר יָֽלְדָה־לּוֹ֙ אָֽסְנַ֔ת בַּת־פּ֥וֹטִי פֶ֖רַע*(בספרי תימן פּֽוֹטִיפֶ֖רַע בתיבה אחת) כֹּהֵ֥ן אֽוֹן׃ And unto Joseph were born two sons before the year of famine came, whom Asenath the daughter of Poti-phera priest of On bore unto him.
51 וַיִּקְרָ֥א יוֹסֵ֛ף אֶת־שֵׁ֥ם הַבְּכ֖וֹר מְנַשֶּׁ֑ה כִּֽי־נַשַּׁ֤נִי אֱלֹהִים֙ אֶת־כׇּל־עֲמָלִ֔י וְאֵ֖ת כׇּל־בֵּ֥ית אָבִֽי׃ And Joseph called the name of the first-born Manasseh: ‘for God hath made me forget all my toil, and all my father’s house.’
52 וְאֵ֛ת שֵׁ֥ם הַשֵּׁנִ֖י קָרָ֣א אֶפְרָ֑יִם כִּֽי־הִפְרַ֥נִי אֱלֹהִ֖ים בְּאֶ֥רֶץ עׇנְיִֽי׃ And the name of the second called he Ephraim: ‘for God hath made me fruitful in the land of my affliction.’

العالياه 4

53 וַתִּכְלֶ֕ינָה שֶׁ֖בַע שְׁנֵ֣י הַשָּׂבָ֑ע אֲשֶׁ֥ר הָיָ֖ה בְּאֶ֥רֶץ מִצְרָֽיִם׃ And the seven years of plenty, that was in the land of Egypt, came to an end.
54 וַתְּחִלֶּ֜ינָה שֶׁ֣בַע שְׁנֵ֤י הָרָעָב֙ לָב֔וֹא כַּאֲשֶׁ֖ר אָמַ֣ר יוֹסֵ֑ף וַיְהִ֤י רָעָב֙ בְּכׇל־הָ֣אֲרָצ֔וֹת וּבְכׇל־אֶ֥רֶץ מִצְרַ֖יִם הָ֥יָה לָֽחֶם׃ And the seven years of famine began to come, according as Joseph had said; and there was famine in all lands; but in all the land of Egypt there was bread.
55 וַתִּרְעַב֙ כׇּל־אֶ֣רֶץ מִצְרַ֔יִם וַיִּצְעַ֥ק הָעָ֛ם אֶל־פַּרְעֹ֖ה לַלָּ֑חֶם וַיֹּ֨אמֶר פַּרְעֹ֤ה לְכׇל־מִצְרַ֙יִם֙ לְכ֣וּ אֶל־יוֹסֵ֔ף אֲשֶׁר־יֹאמַ֥ר לָכֶ֖ם תַּעֲשֽׂוּ׃ And when all the land of Egypt was famished, the people cried to Pharaoh for bread; and Pharaoh said unto all the Egyptians: ‘Go unto Joseph; what he saith to you, do.’
56 וְהָרָעָ֣ב הָיָ֔ה עַ֖ל כׇּל־פְּנֵ֣י הָאָ֑רֶץ וַיִּפְתַּ֨ח יוֹסֵ֜ף אֶֽת־כׇּל־אֲשֶׁ֤ר בָּהֶם֙ וַיִּשְׁבֹּ֣ר לְמִצְרַ֔יִם וַיֶּחֱזַ֥ק הָֽרָעָ֖ב בְּאֶ֥רֶץ מִצְרָֽיִם׃ And the famine was over all the face of the earth; and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine was sore in the land of Egypt.
57 וְכׇל־הָאָ֙רֶץ֙ בָּ֣אוּ מִצְרַ֔יְמָה לִשְׁבֹּ֖ר אֶל־יוֹסֵ֑ף כִּֽי־חָזַ֥ק הָרָעָ֖ב בְּכׇל־הָאָֽרֶץ׃ And all countries came into Egypt to Joseph to buy corn; because the famine was sore in all the earth.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיְהִ֤יhâyâhto exist
  2. בַבֹּ֨קֶר֙bôqerdawn
  3. וַתִּפָּ֣עֶםpâʻamto tap
  4. רוּח֔וֹrûwachwind
  5. וַיִּשְׁלַ֗חshâlachto send away
  6. וַיִּקְרָ֛אqârâʼto call out to (i.e. properly
  7. אֶתʼêthself (but generally used to point out mo
  8. כָּלkôlthe whole
  9. חַרְטֻמֵּ֥יcharṭôma horoscopist
  10. מִצְרַ֖יִםMitsrayimMitsrajim
  11. וְאֶתʼêthself (but generally used to point out mo
  12. כָּלkôlthe whole
  13. חֲכָמֶ֑יהָchâkâmwise
  14. וַיְסַפֵּ֨רçâpharto score with a mark as a tally or recor
  15. פַּרְעֹ֤הParʻôhParoh
  16. לָהֶם֙
  17. אֶתʼêthself (but generally used to point out mo
  18. חֲלֹמ֔וֹchălôwma dream
  19. וְאֵיןʼayina non-entity
  20. פּוֹתֵ֥רpâtharto open up
  21. אוֹתָ֖םʼêthself (but generally used to point out mo
  22. לְפַרְעֹֽהParʻôhParoh

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 41:8 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

In the morning, he was agitated. He sent and summoned all the wizards of Egypt and all its wise men. Pharaoh related his dream to them, but none could interpret them for Pharaoh.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And it was in the morning that his spirit was agitated, and he sent and called all the necromancers of Egypt and all its wise men; and Pharaoh told his dream to them, but none could interpret them to Pharaoh [i.e., to Pharaoh's satisfaction.]

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח וַיִּקְרָ֛א אֶת־כׇּל־חַרְטֻמֵּ֥י מִצְרַ֖יִם וְאֶת־כׇּל־חֲכָמֶ֑יהָ וַיְסַפֵּ֨ר פַּרְעֹ֤ה לָהֶם֙ אֶת־חֲלֹמ֔וֹ וְאֵין־פּוֹתֵ֥ר אוֹתָ֖ם לְפַרְעֹֽה׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof; and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח וַיִּקְרָ֛א אֶת־כָּל־חַרְטֻמֵּ֥י מִצְרַ֖יִם וְאֶת־כָּל־חֲכָמֶ֑יהָ וַיְסַפֵּ֨ר פַּרְעֹ֤ה לָהֶם֙ אֶת־חֲלֹמ֔וֹ וְאֵין־פּוֹתֵ֥ר אוֹתָ֖ם לְפַרְעֹֽה׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Mais, le matin venu, son esprit en fut troublé et il manda tous les magiciens de l’Égypte et tous ses savants. Pharaon leur exposa son rêve, mais nul ne put lui en expliquer le sens.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Und am Morgen, da schlug ihm das Herz, er schickte hin und ließ alle Schriftkundigen und alle Weisen Ägyptens rufen und erzählte ihnen, was er geträumt hatte; aber keiner wusste es dem Pharao zu deuten.

الترخيص: Public Domain

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And it happened in the morning, that his spirit was troubled; and he called for all the seers of Egypt, and all the sages; and Pharaoh told them his dream; but there was no one that could interpret them for Pharaoh.

الترخيص: CC BY

עברית · Tanach with Text Only

ויהי בבקר ותפעם רוחו וישלח ויקרא את כל חרטמי מצרים ואת כל חכמיה ויספר פרעה להם את חלמו ואין פותר אותם לפרעה

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיְהִי בַבֹּקֶר וַתִּפָּעֶם רוּחוֹ וַיִּשְׁלַח וַיִּקְרָא אֶת־כָּל־חַרְטֻמֵּי מִצְרַיִם וְאֶת־כָּל־חֲכָמֶיהָ וַיְסַפֵּר פַּרְעֹה לָהֶם אֶת־חֲלֹמוֹ וְאֵין־פּוֹתֵר אוֹתָם לְפַרְעֹה׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און עס איז געװען אין דער פֿרי, איז זײַן געמיט געװען צערודערט, און ער האָט געשיקט און גערופֿן אַלע חַרטומים פֿון מִצרַיִם, און אַלע אירע חכמים; און פַּרעה האָט זײ דערצײלט זײַנע חלוֹמות, אָבער קײנער האָט זײ ניט געקענט פּוֹתר זײַן פֿאַר פַּרעהן.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Es war am Morgen, da ward sein Gemüt unruhig, er schickte daher und ließ alle Bilderschriftkundige Mizrajims und alle Weisen desselben rufen; Pharao erzählte ihnen seinen Traum; allein keiner deutete sie dem Pharao.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

En la mateno lia spirito afliktiĝis; kaj li sendis kaj vokigis ĉiujn sorĉistojn de Egiptujo kaj ĉiujn ĝiajn saĝulojn, kaj Faraono rakontis al ili sian sonĝon; sed neniu povis signifoklarigi ĝin al Faraono.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Ora, alla mattina, trovandosi lo spirito agitato, mandò a chiamare tutti i maghi dell’Egitto, e tutt’i suoi savj. Faraone narrò loro il suo sogno, ma non vi fu chi gliel’interpretasse.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

I stało się zrana, zaniepokoił się duch jego; i posłał i zwołał wszystkich wróżbitów Micraimu i wszystkich mędrców jego; i opowiedział im Faraon sny swoje: lecz nie było nikogo, któryby je wytłomaczył Faraonowi. 

الترخيص: Public Domain

Commentary on Genesis 41:8

Rashi

עברית

ותפעם רוחו. ומטרפא רוחיה, מקשקשת בתוכו כפעמון, ובנבוכדנצר הוא אומר וַתִּתְפָּעֶם רוּחוֹ (דניאל ב, א.), לפי שהיו שם שתי פעימות, שכחת החלום והעלמת פתרונו (ב"ר פט, ה.):

חרטמי. הנחרים בטימי מתים, ששואלים בעצמות. (טימי הן עצמות בלשון ארמי, ובמשנה בית שהוא מלא טמיא, מלא עצמות):

ואין פותר אותם לפרעה. פותרים היו אותם, אבל לא לפרעה, שלא היה קולן נכנס באזניו, ולא היה לו קורת רוח בפתרונם, שהיו אומרים שבע בנות אתה מוליד, שבע בנות אתה קובר (ב"ר פט, ו):

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And in the morning his spirit was troubled, and he sent and called all the magicians of Mizraim and all the wise men; and Pharoh told them the dreams; but no man was able to interpret it; for it was occasioned by the Lord, because the time had come that Joseph should come forth from the house of the bound.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ותפעם רוחו. מבנין נפעל כמו נפעמתי ולא אדבר. וי"א שהכל מן גזרת הולם פעם. והטעם שהרוח דומה לגוף המוכה:

חרטומי. מלה מרובעת ויתכן להיות ארמית או מצרית. והם חכמי התולדות:

ואת כל חכמיה. במזלות ופתרון חלומות:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Rashbam

English

ותפעם רוחו; his mind was thoroughly disturbed so that he felt the urgent need to explore the meaning of this dream. We find that King Nevuchadnezzar’s mind was similarly disturbed by a dream when he called in Daniel in Daniel 2,3.after his own experts had failed him. [Of course, on that occasion the king was not even able to recall what he had dreamt and he set his interpreters an impossible task, not like here. Ed.]

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Sforno

English

ואין פותר אותם, because they all proceeded from the premise that there had been two dreams. They did not realise that in the first part of the dream the focus was on the active causes of producing food, i.e. ploughing by the cows and threshing of the grain before it could release its kernels, whereas in the second half of the dream the focus was on appearance of the product which is converted into food, the stalks of growing corn, as well as its function, i.e. when the ears are empty there is no food.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

ויהי בבוקר ותפעם רוחו, his spirit was broken due to his profound worry about the meaning of this dream. Although he had dreamt in two stages having awoken in between the two sections, he was convinced that the message conveyed by what he had been shown was a single message, that the dream was a single dream containing two parts.

וישלח ויקרא, he summoned them by means of messengers.

ואין פותר אותם, none of the them could interpret. The word אותם does not refer to the dreams but is used as in 44,4 הם יצאו את העיר. “they had departed from the city.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Da'at Zekenim

English

ותפעם רוחו, “his mind was disturbed.” Rashi draws our attention to the fact that when the reaction of King Nebuchadnezzar to his dream is described in the Book of Daniel 2,1, the author uses a different conjugation, i.e. ותתפעם which is a combination of the passive and reflexive mode. [The latter could not even remember what he had seen that disturbed him so much. Ed.] His interpreters were required to tell him what he had dreamt as well as what it meant. Pharaoh, on the other hand, had only forgotten the interpretation of what he had seen in the dream. (B‘reshit Rabbah, 89,5.) Even though when relating his dream to potential interpreters he did not let on how deeply he was troubled and he used the same words for his reaction as are reported of Pharaoh, חלום חלמתי ותפעם רוחי, “I have dreamt a dream and my mind is disturbed,” (Daniel 2,3) the difference was that the inability of his interpreters to offer any interpretation was due to the fact that they had not been told what he had dreamt. One of the differences between the two dreams was that Nebuchadnezzar dreamt something that would occur in the distant future, whereas Pharaoh dreamt something that would occur almost immediately. If Daniel had not been able to tell Nebuchadnezar what he had dreamt, he would never have believed the interpretation that Daniel offered him. Seeing that Joseph interpreted Pharaoh’s dream as predicting matters that would occur in the immediate future, he believed him, as otherwise he could have called him a liar within a short time and have dealt with him as a false prophet. As to Nebuchadnezzar having meted out the death penalty to all the interpreters that had failed to interpret his dream, (compare Daniel 2,12) this was partly due to their having said that no human being could interpret his dream, only angels (verse 11). Prophets had been rare already in the time of Samuel; (compare Samuel 3,1) The word ואחרון לא איתי, in Daniel 2,11, should be read as ואהרן לא נמצא, “there is no Aaron nowadays who by means of the urim and tumim in the folds of his breastplate could have secured an answer from G–d to his query.” Nebuchadnezzar, when hearing these words of Daniel, told him that he now remembered about the significance of that breastplate and the urim and tumim. He added that the Jewish people had lost their world because their priests had made unlawful use of that breastplate. This is why he decreed a similar fate for his own priests. (Tanchuma section 2 on our portion)

Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria