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41
قسم Miketz
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַיָּ֨סַרçûwrto turn off
- פַּרְעֹ֤הParʻôhParoh
- אֶתʼêthself (but generally used to point out mo
- טַבַּעְתּוֹ֙ṭabbaʻatha seal
- מֵעַ֣לʻalabove
- יָד֔וֹyâda hand (the open one (indicating power
- וַיִּתֵּ֥ןnâthanto give
- אֹתָ֖הּʼêthself (but generally used to point out mo
- עַלʻalabove
- יַ֣דyâda hand (the open one (indicating power
- יוֹסֵ֑ףYôwçêphJoseph
- וַיַּלְבֵּ֤שׁlâbashwrap around
- אֹתוֹ֙ʼêthself (but generally used to point out mo
- בִּגְדֵיbegeda covering
- שֵׁ֔שׁshêshbleached stuff
- וַיָּ֛שֶׂםsûwmto put (used in a great variety of appli
- רְבִ֥דrâbîyda collar
- הַזָּהָ֖בzâhâbgold
- עַלʻalabove
- צַוָּארֽוֹtsavvâʼrthe back of the neck
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 41:42 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Pharaoh then took off his ring from his hand, and he placed it on Yoseif’s hand. He dressed him in linen garments, and put a gold chain around his neck.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And Pharaoh removed his ring from his hand and placed it on Joseph's hand, [thus making him second to himself], and he robed him in vestments of fine linen, and he placed the golden chain on his neck.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַיָּ֨סַר פַּרְעֹ֤ה אֶת־טַבַּעְתּוֹ֙ מֵעַ֣ל יָד֔וֹ וַיִּתֵּ֥ן אֹתָ֖הּ עַל־יַ֣ד יוֹסֵ֑ף וַיַּלְבֵּ֤שׁ אֹתוֹ֙ בִּגְדֵי־שֵׁ֔שׁ וַיָּ֛שֶׂם רְבִ֥ד הַזָּהָ֖ב עַל־צַוָּארֽוֹ׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And Pharaoh took off his signet ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַיָּ֨סַר פַּרְעֹ֤ה אֶת־טַבַּעְתּוֹ֙ מֵעַ֣ל יָד֔וֹ וַיִּתֵּ֥ן אֹתָ֖הּ עַל־יַ֣ד יוֹסֵ֑ף וַיַּלְבֵּ֤שׁ אֹתוֹ֙ בִּגְדֵי־שֵׁ֔שׁ וַיָּ֛שֶׂם רְבִ֥ד הַזָּהָ֖ב עַל־צַוָּארֽוֹ׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Et Pharaon ôta son anneau de sa main et le passa à celle de Joseph; il le fit habiller de byssus et suspendit le collier d’or de son cou.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Zog Pharao seinen Ring von seiner Hand und steckte ihn Joseph an die Hand; dann kleidete er ihn in Gewänder von Byssus und legte ihm die goldene Kette um den Hals.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and dressed him in clothes of fine linen, and put a gold chain around his neck.
الترخيص: CC BY
עברית · Tanach with Text Only
ויסר פרעה את טבעתו מעל ידו ויתן אתה על יד יוסף וילבש אתו בגדי שש וישם רבד הזהב על צוארו
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַיָּסַר פַּרְעֹה אֶת־טַבַּעְתּוֹ מֵעַל יָדוֹ וַיִּתֵּן אֹתָהּ עַל־יַד יוֹסֵף וַיַּלְבֵּשׁ אֹתוֹ בִּגְדֵי־שֵׁשׁ וַיָּשֶׂם רְבִד הַזָּהָב עַל־צַוָּארוֹ׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און פַּרעה האָט אַראָפּגענומען זײַן זיגלרינג פֿון זײַן האַנט, און האָט אים אָנגעטאָן אױף דער האַנט פֿון יוֹספֿן, און ער האָט אים אָנגעקלײדט אין לײַנענע בגדים, און אים אָנגעטאָן אַ גילדערנע קײט אױפֿן האַלדז.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Pharao zog seinen Ring von seiner Hand und gab ihn an Josefs Hand, kleidete ihn in Byssusgewänder und legte das goldene Medaillon an seinen Hals,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj Faraono deprenis sian ringon de sia mano kaj metis ĝin sur la manon de Jozef; kaj li vestis lin per bisinaj vestoj kaj metis oran ĉenon sur lian kolon.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
E Faraone si tolse di mano l’anello, e lo pose sulla mano di Giuseppe; indi gli fece indossare abiti di bisso, e gli pose al collo la catena d’oro.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I zdjął Faraon pierścień swój z ręki swojej, i włożył go na rękę Josefa; i przyodział go w szaty z bisioru, i zawiesił łańcuch złoty na szyję jego.
الترخيص: Public Domain
Commentary on Genesis 41:42
Rashi
עברית
ויסר פרעה את טבעתו. נתינת טבעת המלך, היא אות למי שנותנה לו, להיות שני לו לגדולה:
בגדי שש. דבר חשיבות הוא במצרים:
רביד. ענק, ועל שהוא רצוף בטבעות קרוי רביד, וכן רָבַדְתִּי עַרְשִׂי (משלי ז, טז), רצפתי ערשי מרצפות. בלשון משנה מוקף רובדין של אבן. על הרובד שבעזרה והיא רצפה:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And Pharoh took off his ring from his hand, and set it on Joseph's hand; and he clothed him in vestments of fine linen, and set a collar of gold upon his neck,
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ibn Ezra
עברית
בגדי שש. מפורש בפרשת ויקחו לי תרומה:
רביד הזהב. כמו מרבדים רבדתי ערשי:
On Your Way · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND PHARAOH TOOK OFF HIS RING FROM HIS HAND. The giving of the king’s ring is a sign that the person to whom he hands it is to be second to him in rank. Thus the language of Rashi.
The correct interpretation is that the king’s ring contains his seal, just as it is said, And sealed with the king’s ring. The king thus gave Joseph his seal so that he should be a leader and commander of the entire government, and seal with the king’s ring whatever he desires.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
בגדי שש, the finest Egyptian garments made of superior linen. We know from Ezekiel 27,7 that such garments formed a well-known Egyptian export.
רביד, this describes something that is draped over a person. The word is similar to מרבדים in Proverbs 7,16 מרבדים רבדתי ערשי,”I have decked my couch with covers.”
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ויסר, the ring which was the symbol of the supreme authority in Egypt and which was used to sign and thereby confirm any Royal decree in the country.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Da39;at Zekenim
English
וילבש אותו בגדי שש, “he dressed him in fine linen garments.” According to Rashi, this kind of linen was considered as extremely valuable in Egypt. Some people query Rashi’s comment on Genesis 2,11, where the river Pishon is mentioned which Rashi identifies with the river Nile, pointing out that flax, פשתן, from which linen is made, grows in Egypt, the country that is home to that river. The author believes that linen was indeed grown in Egypt in larger quantities than elsewhere and that it was considered very valuable. Furthermore, it is most likely that the fabric mentioned here as שש, was hemp, a fiber, פשתי העץ, grown on trees as we know from Joshua 2,6, where the spies are described as hiding among accumulated piles of such fibers. Rashi calls it קנבוס. The fabric שש mentioned here was no doubt cotton, which at that time did not grow in Egypt, hence its being described as an expensive imported material.
Daat Zekenim translated by Rb. Eliyahu Munk · الترخيص: CC-BY · Full commentary on Sefaria