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41
قسم Miketz
العالياه 1
العالياه 2
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- וַתֹּאכַ֣לְנָהʼâkalto eat
- הַפָּר֗וֹתpârâha heifer
- רָע֤וֹתraʻbad or evil
- הַמַּרְאֶה֙marʼeha view
- וְדַקֹּ֣תdaqcrushed
- הַבָּשָׂ֔רbâsârflesh
- אֵ֚תʼêthself (but generally used to point out mo
- שֶׁ֣בַעshebaʻseven
- הַפָּר֔וֹתpârâha heifer
- יְפֹ֥תyâphehbeautiful
- הַמַּרְאֶ֖הmarʼeha view
- וְהַבְּרִיאֹ֑תbârîyʼfatted or plump
- וַיִּיקַ֖ץyâqatsto awake
- פַּרְעֹֽהParʻôhParoh
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 41:4 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
They ate—the bad looking, thin-fleshed cows [then ate] the seven fine looking, healthy cows, and Pharaoh woke up.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
And the seven kine of bad appearance and of thin flesh ate the seven kine of good appearance and of fat flesh [(signifying the forgetting of the years of plenty in the years of famine)], and Pharaoh awoke.
الترخيص: CC BY
עברית · Miqra according to the Masorah
וַתֹּאכַ֣לְנָה הַפָּר֗וֹת רָע֤וֹת הַמַּרְאֶה֙ וְדַקֹּ֣ת הַבָּשָׂ֔ר אֵ֚ת שֶׁ֣בַע הַפָּר֔וֹת יְפֹ֥ת הַמַּרְאֶ֖ה וְהַבְּרִיאֹ֑ת וַיִּיקַ֖ץ פַּרְעֹֽה׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
And the ill-favoured and lean-fleshed kine did eat up the seven well-favoured and fat kine. So Pharaoh awoke.
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
וַתֹּאכַ֣לְנָה הַפָּר֗וֹת רָע֤וֹת הַמַּרְאֶה֙ וְדַקֹּ֣ת הַבָּשָׂ֔ר אֵ֚ת שֶׁ֣בַע הַפָּר֔וֹת יְפֹ֥ת הַמַּרְאֶ֖ה וְהַבְּרִיאֹ֑ת וַיִּיקַ֖ץ פַּרְעֹֽה׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
et les vaches chétives et maigres dévorèrent les sept vaches belles et grasses. Alors Pharaon s’éveilla.
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Und die hässlichen und mageren Kühe fraßen die sieben schönen und feisten Kühe. Da wachte Pharao auf.
الترخيص: Public Domain
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
And the ill appearing and gaunt fleshed cows ate up the seven handsome and fat cows. So, Pharaoh awoke.
الترخيص: CC BY
עברית · Tanach with Text Only
ותאכלנה הפרות רעות המראה ודקת הבשר את שבע הפרות יפת המראה והבריאת וייקץ פרעה
الترخيص: Public Domain
עברית · Tanach with Nikkud
וַתֹּאכַלְנָה הַפָּרוֹת רָעוֹת הַמַּרְאֶה וְדַקֹּת הַבָּשָׂר אֵת שֶׁבַע הַפָּרוֹת יְפֹת הַמַּרְאֶה וְהַבְּרִיאֹת וַיִּיקַץ פַּרְעֹה׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
און די מיאוסע אױפֿן אױסזען און מאָגערלײַביקע קי האָבן אױפֿגעגעסן די זיבן שײנע אױפֿן אױסזען און פֿעטע קי. און פַּרעה האָט זיך אױפֿגעכאַפּט.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Da fraßen die von Ansehen schlechten und von Fleisch dünnen Kühe die sieben von Ansehen schönen und gesunden Kühe; da erwachte Pharao,
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
Kaj la bovinoj malbelaspektaj kaj malgrasaj formanĝis la sep bovinojn belaspektajn kaj grasajn. Kaj Faraono vekiĝis.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Indi le vacche brutte a vedersi e di magro corpo divorassero le sette vacche belle a vedersi e grasse. E Faraone si svegliò.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
I pożarły owe krowy liche z wejrzenia, i wychudłe na ciele, siedm krów pięknych z wejrzenia, zdrowych. I ocknął się Faraon.
الترخيص: Public Domain
Commentary on Genesis 41:4
Rashi
עברית
ותאכלנה. סימן שתהא כל שמחת השובע נשכחת בימי הרעב:
Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria
Targum Jonathan
English
And the evil-looking and lean-fleshed oxen devoured the seven good-looking and fat. And Pharoh awoke from his sleep.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
AND THE COWS ATE UP. In my opinion this is a sign that the years of famine shall consume the years of plenty. It is from this that Joseph inferred that he should tell Pharaoh, And let them store up all the food of those good years, And the food shall serve as a reserve for the land against the seven years of famine, as he saw that the healthy cows and ears of corn were absorbed by the lean ones. This was no mere counsel which Joseph proposed, for was he appointed to be a counselor of the king? It was only in connection with the interpretation of the dream that he said thus: And the plenty shall be forgotten, And the plenty shall not be known. These words of Joseph constitute the interpretation of: It could not be known that they had eaten them up, their appearance being bad as previously, for Joseph saw that by their consumption of the fat cows, the lean ones did not become fine and plump. They served them for subsistence only, for had they not eaten them they would have died in their lean state. This is unlike Rashi, who says that the plenty shall be forgotten is the interpretation of the eating itself., are the interpretation of the aspect of the dream expressed by: It could not be known that they had eaten them up.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Rashbam
English
ויקץ פרעה, ויישן (מיד) ויחלום, normally when a person has dreamt a dream and has woken up going to sleep again thereafter, any dream during the second sleep will focus on another subject. As a result, he is not even aware yet that that he had completed his first sleep and had become wholly awake. Pharaoh, on the other hand, was immediately fully awake, even before going back to sleep and having another dream. Only after his second awakening did he realise that the whole vivid pictures he had seen while asleep were not reality but were a dream. (verse 7)
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
ותאכלנה, this is the explanation of the strange behaviour of the seven lean cows, i.e. that during the seven years of famine the seven good years of plenty would be absorbed as if they had never existed. No trace would remain of the seven good years.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria