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Genesis 2:25

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

2

1 וַיְכֻלּ֛וּ הַשָּׁמַ֥יִם וְהָאָ֖רֶץ וְכׇל־צְבָאָֽם׃ And the heaven and the earth were finished, and all the host of them.
2 וַיְכַ֤ל אֱלֹהִים֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מְלַאכְתּ֖וֹ אֲשֶׁ֣ר עָשָׂ֑ה וַיִּשְׁבֹּת֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מִכׇּל־מְלַאכְתּ֖וֹ אֲשֶׁ֥ר עָשָֽׂה׃ And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made.
3 וַיְבָ֤רֶךְ אֱלֹהִים֙ אֶת־י֣וֹם הַשְּׁבִיעִ֔י וַיְקַדֵּ֖שׁ אֹת֑וֹ כִּ֣י ב֤וֹ שָׁבַת֙ מִכׇּל־מְלַאכְתּ֔וֹ אֲשֶׁר־בָּרָ֥א אֱלֹהִ֖ים לַעֲשֽׂוֹת׃ {פ}
 And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made.

العالياه 2

4 אֵ֣לֶּה תוֹלְד֧וֹת הַשָּׁמַ֛יִם וְהָאָ֖רֶץ בְּהִבָּֽרְאָ֑ם בְּי֗וֹם עֲשׂ֛וֹת יְהֹוָ֥ה אֱלֹהִ֖ים אֶ֥רֶץ וְשָׁמָֽיִם׃ These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven.
5 וְכֹ֣ל ׀ שִׂ֣יחַ הַשָּׂדֶ֗ה טֶ֚רֶם יִֽהְיֶ֣ה בָאָ֔רֶץ וְכׇל־עֵ֥שֶׂב הַשָּׂדֶ֖ה טֶ֣רֶם יִצְמָ֑ח כִּי֩ לֹ֨א הִמְטִ֜יר יְהֹוָ֤ה אֱלֹהִים֙ עַל־הָאָ֔רֶץ וְאָדָ֣ם אַ֔יִן לַֽעֲבֹ֖ד אֶת־הָֽאֲדָמָֽה׃ No shrub of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground;
6 וְאֵ֖ד יַֽעֲלֶ֣ה מִן־הָאָ֑רֶץ וְהִשְׁקָ֖ה אֶֽת־כׇּל־פְּנֵ֥י הָֽאֲדָמָֽה׃ but there went up a mist from the earth, and watered the whole face of the ground.
7 וַיִּ֩יצֶר֩ יְהֹוָ֨ה אֱלֹהִ֜ים אֶת־הָֽאָדָ֗ם עָפָר֙ מִן־הָ֣אֲדָמָ֔ה וַיִּפַּ֥ח בְּאַפָּ֖יו נִשְׁמַ֣ת חַיִּ֑ים וַיְהִ֥י הָֽאָדָ֖ם לְנֶ֥פֶשׁ חַיָּֽה׃ Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8 וַיִּטַּ֞ע יְהֹוָ֧ה אֱלֹהִ֛ים גַּן־בְּעֵ֖דֶן מִקֶּ֑דֶם וַיָּ֣שֶׂם שָׁ֔ם אֶת־הָֽאָדָ֖ם אֲשֶׁ֥ר יָצָֽר׃ And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed.
9 וַיַּצְמַ֞ח יְהֹוָ֤ה אֱלֹהִים֙ מִן־הָ֣אֲדָמָ֔ה כׇּל־עֵ֛ץ נֶחְמָ֥ד לְמַרְאֶ֖ה וְט֣וֹב לְמַאֲכָ֑ל וְעֵ֤ץ הַֽחַיִּים֙ בְּת֣וֹךְ הַגָּ֔ן וְעֵ֕ץ הַדַּ֖עַת ט֥וֹב וָרָֽע׃ And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
10 וְנָהָר֙ יֹצֵ֣א מֵעֵ֔דֶן לְהַשְׁק֖וֹת אֶת־הַגָּ֑ן וּמִשָּׁם֙ יִפָּרֵ֔ד וְהָיָ֖ה לְאַרְבָּעָ֥ה רָאשִֽׁים׃ And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
11 שֵׁ֥ם הָֽאֶחָ֖ד פִּישׁ֑וֹן ה֣וּא הַסֹּבֵ֗ב אֵ֚ת כׇּל־אֶ֣רֶץ הַֽחֲוִילָ֔ה אֲשֶׁר־שָׁ֖ם הַזָּהָֽב׃ The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;
12 וּֽזְהַ֛ב הָאָ֥רֶץ הַהִ֖וא ט֑וֹב שָׁ֥ם הַבְּדֹ֖לַח וְאֶ֥בֶן הַשֹּֽׁהַם׃ and the gold of that land is good; there is bdellium and the onyx stone.
13 וְשֵֽׁם־הַנָּהָ֥ר הַשֵּׁנִ֖י גִּיח֑וֹן ה֣וּא הַסּוֹבֵ֔ב אֵ֖ת כׇּל־אֶ֥רֶץ כּֽוּשׁ׃ And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush.
14 וְשֵׁ֨ם הַנָּהָ֤ר הַשְּׁלִישִׁי֙ חִדֶּ֔קֶל ה֥וּא הַֽהֹלֵ֖ךְ קִדְמַ֣ת אַשּׁ֑וּר וְהַנָּהָ֥ר הָֽרְבִיעִ֖י ה֥וּא פְרָֽת׃ And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates.
15 וַיִּקַּ֛ח יְהֹוָ֥ה אֱלֹהִ֖ים אֶת־הָֽאָדָ֑ם וַיַּנִּחֵ֣הוּ בְגַן־עֵ֔דֶן לְעׇבְדָ֖הּ וּלְשׇׁמְרָֽהּ׃ And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16 וַיְצַו֙ יְהֹוָ֣ה אֱלֹהִ֔ים עַל־הָֽאָדָ֖ם לֵאמֹ֑ר מִכֹּ֥ל עֵֽץ־הַגָּ֖ן אָכֹ֥ל תֹּאכֵֽל׃ And the LORD God commanded the man, saying: ‘Of every tree of the garden thou mayest freely eat;
17 וּמֵעֵ֗ץ הַדַּ֙עַת֙ ט֣וֹב וָרָ֔ע לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ כִּ֗י בְּי֛וֹם אֲכׇלְךָ֥ מִמֶּ֖נּוּ מ֥וֹת תָּמֽוּת׃ but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’
18 וַיֹּ֙אמֶר֙ יְהֹוָ֣ה אֱלֹהִ֔ים לֹא־ט֛וֹב הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ אֶֽעֱשֶׂה־לּ֥וֹ עֵ֖זֶר כְּנֶגְדּֽוֹ׃ And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’
19 וַיִּ֩צֶר֩ יְהֹוָ֨ה אֱלֹהִ֜ים מִן־הָֽאֲדָמָ֗ה כׇּל־חַיַּ֤ת הַשָּׂדֶה֙ וְאֵת֙ כׇּל־ע֣וֹף הַשָּׁמַ֔יִם וַיָּבֵא֙ אֶל־הָ֣אָדָ֔ם לִרְא֖וֹת מַה־יִּקְרָא־ל֑וֹ וְכֹל֩ אֲשֶׁ֨ר יִקְרָא־ל֧וֹ הָֽאָדָ֛ם נֶ֥פֶשׁ חַיָּ֖ה ה֥וּא שְׁמֽוֹ׃ And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof.

العالياه 3

20 וַיִּקְרָ֨א הָֽאָדָ֜ם שֵׁמ֗וֹת לְכׇל־הַבְּהֵמָה֙ וּלְע֣וֹף הַשָּׁמַ֔יִם וּלְכֹ֖ל חַיַּ֣ת הַשָּׂדֶ֑ה וּלְאָדָ֕ם לֹֽא־מָצָ֥א עֵ֖זֶר כְּנֶגְדּֽוֹ׃ And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him.
21 וַיַּפֵּל֩ יְהֹוָ֨ה אֱלֹהִ֧ים ׀ תַּרְדֵּמָ֛ה עַל־הָאָדָ֖ם וַיִּישָׁ֑ן וַיִּקַּ֗ח אַחַת֙ מִצַּלְעֹתָ֔יו וַיִּסְגֹּ֥ר בָּשָׂ֖ר תַּחְתֶּֽנָּה׃ And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof.
22 וַיִּ֩בֶן֩ יְהֹוָ֨ה אֱלֹהִ֧ים ׀ אֶֽת־הַצֵּלָ֛ע אֲשֶׁר־לָקַ֥ח מִן־הָֽאָדָ֖ם לְאִשָּׁ֑ה וַיְבִאֶ֖הָ אֶל־הָֽאָדָֽם׃ And the rib, which the LORD God had taken from the man, made He a woman, and brought her unto the man.
23 וַיֹּ֘אמֶר֮ הָֽאָדָם֒ זֹ֣את הַפַּ֗עַם עֶ֚צֶם מֵֽעֲצָמַ֔י וּבָשָׂ֖ר מִבְּשָׂרִ֑י לְזֹאת֙ יִקָּרֵ֣א אִשָּׁ֔ה כִּ֥י מֵאִ֖ישׁ לֻֽקְחָה־זֹּֽאת׃ And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’
24 עַל־כֵּן֙ יַֽעֲזׇב־אִ֔ישׁ אֶת־אָבִ֖יו וְאֶת־אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד׃ Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh.
25 וַיִּֽהְי֤וּ שְׁנֵיהֶם֙ עֲרוּמִּ֔ים הָֽאָדָ֖ם וְאִשְׁתּ֑וֹ וְלֹ֖א יִתְבֹּשָֽׁשׁוּ׃ And they were both naked, the man and his wife, and were not ashamed.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וַיִּֽהְי֤וּhâyâhto exist
  2. שְׁנֵיהֶם֙shᵉnayimtwo
  3. עֲרוּמִּ֔יםʻârôwmnude
  4. הָֽאָדָ֖םʼâdâmruddy i.e. a human being (an individual
  5. וְאִשְׁתּ֑וֹʼishshâha woman
  6. וְלֹ֖אlôʼnot
  7. יִתְבֹּשָֽׁשׁוּbûwshto pale

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 2:25 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

The two of them were naked, the man and his wife, and they were not ashamed.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And both of them were naked, the man and his wife, and they were not ashamed, [for they did not know the way of modesty, to distinguish between good and evil, until they had eaten of the tree of knowledge (of good and evil)].

الترخيص: CC BY

עברית · Miqra according to the Masorah

וַיִּֽהְי֤וּ שְׁנֵיהֶם֙ עֲרוּמִּ֔ים הָֽאָדָ֖ם וְאִשְׁתּ֑וֹ וְלֹ֖א יִתְבֹּשָֽׁשׁוּ׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And they were both naked, the man and his wife, and were not ashamed.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וַיִּֽהְי֤וּ שְׁנֵיהֶם֙ עֲרוּמִּ֔ים הָֽאָדָ֖ם וְאִשְׁתּ֑וֹ וְלֹ֖א יִתְבֹּשָֽׁשׁוּ׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Or ils étaient tous deux nus, l’homme et sa femme, et ils n’en éprouvaient point de honte.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Und sie waren beide nackt, der Mensch und sein Weib, und schämten sich nicht.

الترخيص: Public Domain

English · Sefaria Community Translation

E ambos estavam nus, o homem e sua mulher, e não se envergonhavam.

الترخيص: CC0

English · Jewish English Torah

They were both naked, the man and his wife, yet they were not ashamed.

الترخيص: CC BY-SA

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And they were both naked, the man and his wife, and were not ashamed.

الترخيص: CC BY

עברית · Tanach with Text Only

ויהיו שניהם ערומים האדם ואשתו ולא יתבששו

الترخيص: Public Domain

עברית · Tanach with Nikkud

וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים הָאָדָם וְאִשְׁתּוֹ וְלֹא יִתְבֹּשָׁשׁוּ׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און זײ זײַנען בײדע געװען נאַקעט, דער מענטש און זײַן װײַב, און זײ פֿלעגן זיך ניט שעמען.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Es waren beide, der Mensch und sein Weib, nackt und sie schämten sich nicht.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj ili ambaŭ estis nudaj, la homo kaj lia edzino, kaj ili ne hontis.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Erano amendue ignudi, l’uomo e sua moglie, né si vergognavano.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A byli oboje nadzy, człowiek i żona jego, a nie wstydzili się. 

الترخيص: Public Domain

Commentary on Genesis 2:25

Rashi

English

"and they were not embarrassed". Because they were not aware of [the concept of] (lit. path of) modesty [which requires the ability] to distinguish between good and evil. And although he was given [enough] awareness to name all the animals, he was not given the Evil Inclination until he ate from the tree and [only then] was imbued with the Evil Inclination and became aware of the difference between good and evil.

Sefaria Community Translation · الترخيص: CC0 · Full commentary on Sefaria

Targum Jonathan

English

And both of them were wise, Adam and his wife; but they were not faithful (or truthful) in their glory.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ערומי'. שם התאר וכן בגדי ערומים תפשיט. ויש אומרים כי גם ערום ראה רעה ונסתר כמוהו. וטעמו שהרוח ערום בלי מכס' כדמו' העין:

יתבששו. מבושת והיא מהשנים שיש נח נעלם ביניהם והאות אחרון כפול. כמו יתבונן ונקמץ השי"ן בעבור שהוא סוף פסוק:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Sforno

English

ערומים ולא יתבוששו, because while in that state of innocence all their activities were aimed at pleasing their Creator. When this is the case, one has no reason to feel ashamed of anything. Just as eating and drinking was an activity they engaged in, in order to remain healthy and be able to carry out the tasks assigned to them by G’d, so marital intercourse was an activity designed exclusively to fulfill the commandments to produce more members of their species. Instead of using hands and feet to carry out other aspects of G’d’s will, in this instance they had to use their genitals for this purpose.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria

Radak (David Kimhi)

English

ויהיו ערומים, with a dagesh in the letter ו

ולא יתבוששו, this verse tells us that until after they had eaten from the tree of knowledge they had not experienced a feeling of shame due to the fact that their entire bodies were fully exposed. Seeing that they had not yet engaged in sexual intercourse due to their not having experienced a desire for copulation, their sexual organs did not appear to them as any different from all their other organs. They had no reason to be ashamed of them.

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria