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Genesis 2:14

The Holy Scriptures: A New Translation (JPS 1917)

لا توجد ترجمة بهذه اللغة بعد؛ تُعرض English.

2

1 וַיְכֻלּ֛וּ הַשָּׁמַ֥יִם וְהָאָ֖רֶץ וְכׇל־צְבָאָֽם׃ And the heaven and the earth were finished, and all the host of them.
2 וַיְכַ֤ל אֱלֹהִים֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מְלַאכְתּ֖וֹ אֲשֶׁ֣ר עָשָׂ֑ה וַיִּשְׁבֹּת֙ בַּיּ֣וֹם הַשְּׁבִיעִ֔י מִכׇּל־מְלַאכְתּ֖וֹ אֲשֶׁ֥ר עָשָֽׂה׃ And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made.
3 וַיְבָ֤רֶךְ אֱלֹהִים֙ אֶת־י֣וֹם הַשְּׁבִיעִ֔י וַיְקַדֵּ֖שׁ אֹת֑וֹ כִּ֣י ב֤וֹ שָׁבַת֙ מִכׇּל־מְלַאכְתּ֔וֹ אֲשֶׁר־בָּרָ֥א אֱלֹהִ֖ים לַעֲשֽׂוֹת׃ {פ}
 And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made.

العالياه 2

4 אֵ֣לֶּה תוֹלְד֧וֹת הַשָּׁמַ֛יִם וְהָאָ֖רֶץ בְּהִבָּֽרְאָ֑ם בְּי֗וֹם עֲשׂ֛וֹת יְהֹוָ֥ה אֱלֹהִ֖ים אֶ֥רֶץ וְשָׁמָֽיִם׃ These are the generations of the heaven and of the earth when they were created, in the day that the LORD God made earth and heaven.
5 וְכֹ֣ל ׀ שִׂ֣יחַ הַשָּׂדֶ֗ה טֶ֚רֶם יִֽהְיֶ֣ה בָאָ֔רֶץ וְכׇל־עֵ֥שֶׂב הַשָּׂדֶ֖ה טֶ֣רֶם יִצְמָ֑ח כִּי֩ לֹ֨א הִמְטִ֜יר יְהֹוָ֤ה אֱלֹהִים֙ עַל־הָאָ֔רֶץ וְאָדָ֣ם אַ֔יִן לַֽעֲבֹ֖ד אֶת־הָֽאֲדָמָֽה׃ No shrub of the field was yet in the earth, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground;
6 וְאֵ֖ד יַֽעֲלֶ֣ה מִן־הָאָ֑רֶץ וְהִשְׁקָ֖ה אֶֽת־כׇּל־פְּנֵ֥י הָֽאֲדָמָֽה׃ but there went up a mist from the earth, and watered the whole face of the ground.
7 וַיִּ֩יצֶר֩ יְהֹוָ֨ה אֱלֹהִ֜ים אֶת־הָֽאָדָ֗ם עָפָר֙ מִן־הָ֣אֲדָמָ֔ה וַיִּפַּ֥ח בְּאַפָּ֖יו נִשְׁמַ֣ת חַיִּ֑ים וַיְהִ֥י הָֽאָדָ֖ם לְנֶ֥פֶשׁ חַיָּֽה׃ Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8 וַיִּטַּ֞ע יְהֹוָ֧ה אֱלֹהִ֛ים גַּן־בְּעֵ֖דֶן מִקֶּ֑דֶם וַיָּ֣שֶׂם שָׁ֔ם אֶת־הָֽאָדָ֖ם אֲשֶׁ֥ר יָצָֽר׃ And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed.
9 וַיַּצְמַ֞ח יְהֹוָ֤ה אֱלֹהִים֙ מִן־הָ֣אֲדָמָ֔ה כׇּל־עֵ֛ץ נֶחְמָ֥ד לְמַרְאֶ֖ה וְט֣וֹב לְמַאֲכָ֑ל וְעֵ֤ץ הַֽחַיִּים֙ בְּת֣וֹךְ הַגָּ֔ן וְעֵ֕ץ הַדַּ֖עַת ט֥וֹב וָרָֽע׃ And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
10 וְנָהָר֙ יֹצֵ֣א מֵעֵ֔דֶן לְהַשְׁק֖וֹת אֶת־הַגָּ֑ן וּמִשָּׁם֙ יִפָּרֵ֔ד וְהָיָ֖ה לְאַרְבָּעָ֥ה רָאשִֽׁים׃ And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
11 שֵׁ֥ם הָֽאֶחָ֖ד פִּישׁ֑וֹן ה֣וּא הַסֹּבֵ֗ב אֵ֚ת כׇּל־אֶ֣רֶץ הַֽחֲוִילָ֔ה אֲשֶׁר־שָׁ֖ם הַזָּהָֽב׃ The name of the first is Pishon; that is it which compasseth the whole land of Havilah, where there is gold;
12 וּֽזְהַ֛ב הָאָ֥רֶץ הַהִ֖וא ט֑וֹב שָׁ֥ם הַבְּדֹ֖לַח וְאֶ֥בֶן הַשֹּֽׁהַם׃ and the gold of that land is good; there is bdellium and the onyx stone.
13 וְשֵֽׁם־הַנָּהָ֥ר הַשֵּׁנִ֖י גִּיח֑וֹן ה֣וּא הַסּוֹבֵ֔ב אֵ֖ת כׇּל־אֶ֥רֶץ כּֽוּשׁ׃ And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush.
14 וְשֵׁ֨ם הַנָּהָ֤ר הַשְּׁלִישִׁי֙ חִדֶּ֔קֶל ה֥וּא הַֽהֹלֵ֖ךְ קִדְמַ֣ת אַשּׁ֑וּר וְהַנָּהָ֥ר הָֽרְבִיעִ֖י ה֥וּא פְרָֽת׃ And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates.
15 וַיִּקַּ֛ח יְהֹוָ֥ה אֱלֹהִ֖ים אֶת־הָֽאָדָ֑ם וַיַּנִּחֵ֣הוּ בְגַן־עֵ֔דֶן לְעׇבְדָ֖הּ וּלְשׇׁמְרָֽהּ׃ And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
16 וַיְצַו֙ יְהֹוָ֣ה אֱלֹהִ֔ים עַל־הָֽאָדָ֖ם לֵאמֹ֑ר מִכֹּ֥ל עֵֽץ־הַגָּ֖ן אָכֹ֥ל תֹּאכֵֽל׃ And the LORD God commanded the man, saying: ‘Of every tree of the garden thou mayest freely eat;
17 וּמֵעֵ֗ץ הַדַּ֙עַת֙ ט֣וֹב וָרָ֔ע לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ כִּ֗י בְּי֛וֹם אֲכׇלְךָ֥ מִמֶּ֖נּוּ מ֥וֹת תָּמֽוּת׃ but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’
18 וַיֹּ֙אמֶר֙ יְהֹוָ֣ה אֱלֹהִ֔ים לֹא־ט֛וֹב הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ אֶֽעֱשֶׂה־לּ֥וֹ עֵ֖זֶר כְּנֶגְדּֽוֹ׃ And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’
19 וַיִּ֩צֶר֩ יְהֹוָ֨ה אֱלֹהִ֜ים מִן־הָֽאֲדָמָ֗ה כׇּל־חַיַּ֤ת הַשָּׂדֶה֙ וְאֵת֙ כׇּל־ע֣וֹף הַשָּׁמַ֔יִם וַיָּבֵא֙ אֶל־הָ֣אָדָ֔ם לִרְא֖וֹת מַה־יִּקְרָא־ל֑וֹ וְכֹל֩ אֲשֶׁ֨ר יִקְרָא־ל֧וֹ הָֽאָדָ֛ם נֶ֥פֶשׁ חַיָּ֖ה ה֥וּא שְׁמֽוֹ׃ And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof.

العالياه 3

20 וַיִּקְרָ֨א הָֽאָדָ֜ם שֵׁמ֗וֹת לְכׇל־הַבְּהֵמָה֙ וּלְע֣וֹף הַשָּׁמַ֔יִם וּלְכֹ֖ל חַיַּ֣ת הַשָּׂדֶ֑ה וּלְאָדָ֕ם לֹֽא־מָצָ֥א עֵ֖זֶר כְּנֶגְדּֽוֹ׃ And the man gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found a help meet for him.
21 וַיַּפֵּל֩ יְהֹוָ֨ה אֱלֹהִ֧ים ׀ תַּרְדֵּמָ֛ה עַל־הָאָדָ֖ם וַיִּישָׁ֑ן וַיִּקַּ֗ח אַחַת֙ מִצַּלְעֹתָ֔יו וַיִּסְגֹּ֥ר בָּשָׂ֖ר תַּחְתֶּֽנָּה׃ And the LORD God caused a deep sleep to fall upon the man, and he slept; and He took one of his ribs, and closed up the place with flesh instead thereof.
22 וַיִּ֩בֶן֩ יְהֹוָ֨ה אֱלֹהִ֧ים ׀ אֶֽת־הַצֵּלָ֛ע אֲשֶׁר־לָקַ֥ח מִן־הָֽאָדָ֖ם לְאִשָּׁ֑ה וַיְבִאֶ֖הָ אֶל־הָֽאָדָֽם׃ And the rib, which the LORD God had taken from the man, made He a woman, and brought her unto the man.
23 וַיֹּ֘אמֶר֮ הָֽאָדָם֒ זֹ֣את הַפַּ֗עַם עֶ֚צֶם מֵֽעֲצָמַ֔י וּבָשָׂ֖ר מִבְּשָׂרִ֑י לְזֹאת֙ יִקָּרֵ֣א אִשָּׁ֔ה כִּ֥י מֵאִ֖ישׁ לֻֽקְחָה־זֹּֽאת׃ And the man said: ‘This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’
24 עַל־כֵּן֙ יַֽעֲזׇב־אִ֔ישׁ אֶת־אָבִ֖יו וְאֶת־אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד׃ Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh.
25 וַיִּֽהְי֤וּ שְׁנֵיהֶם֙ עֲרוּמִּ֔ים הָֽאָדָ֖ם וְאִשְׁתּ֑וֹ וְלֹ֖א יִתְבֹּשָֽׁשׁוּ׃ And they were both naked, the man and his wife, and were not ashamed.

Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر

كلمة بكلمة (Hebrew → English · Strong’s)

  1. וְשֵׁ֨םshêman appellation
  2. הַנָּהָ֤רnâhâra stream (including the sea
  3. הַשְּׁלִישִׁי֙shᵉlîyshîythird
  4. חִדֶּ֔קֶלChiddeqelthe Chiddekel river
  5. ה֥וּאhûwʼhe
  6. הַֽהֹלֵ֖ךְhâlakto walk (in a great variety of applicati
  7. קִדְמַ֣תqidmâhthe forward part East (often adverbially
  8. אַשּׁ֑וּרʼAshshûwrAshshur
  9. וְהַנָּהָ֥רnâhâra stream (including the sea
  10. הָֽרְבִיעִ֖יrᵉbîyʻîyfourth
  11. ה֥וּאhûwʼhe
  12. פְרָֽתPᵉrâthPerath

Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).

Genesis 2:14 in every translation

English · Metsudah Chumash, Metsudah Publications, 2009

The name of the third river is Chidekel, which flows to the east of Ashur. The fourth river is P’ras.

الترخيص: CC BY

English · The Rashi chumash by Rabbi Shraga Silverstein

And the name of the third river, Chidekel [so called because its waters are pungent (chad) and light (kal)]. It is that which goes east of Ashur. And the fourth river, Perath ["waxing" (the most distinctive of all, being mentioned in conjunction with Eretz Yisrael (see Deuteronomy 1:7)].

الترخيص: CC BY

עברית · Miqra according to the Masorah

וְשֵׁ֨ם הַנָּהָ֤ר הַשְּׁלִישִׁי֙ חִדֶּ֔קֶל ה֥וּא הַֽהֹלֵ֖ךְ קִדְמַ֣ת אַשּׁ֑וּר וְהַנָּהָ֥ר הָֽרְבִיעִ֖י ה֥וּא פְרָֽת׃

الترخيص: CC BY-SA

English · The Holy Scriptures: A New Translation (JPS 1917)

And the name of the third river is Tigris; that is it which goeth toward the east of Asshur. And the fourth river is the Euphrates.

الترخيص: Public Domain

עברית · Tanach with Ta'amei Hamikra

וְשֵׁ֨ם הַנָּהָ֤ר הַשְּׁלִישִׁי֙ חִדֶּ֔קֶל ה֥וּא הַֽהֹלֵ֖ךְ קִדְמַ֣ת אַשּׁ֑וּר וְהַנָּהָ֥ר הָֽרְבִיעִ֖י ה֥וּא פְרָֽת׃

الترخيص: Public Domain

Français · Bible du Rabbinat 1899 [fr]

Le nom du troisième fleuve: Hiddékel; c’est celui qui coule à l’orient d’Assur; et le quatrième fleuve était l’Euphrate.

الترخيص: Public Domain

Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]

Der Name des dritten Stromes ist Chidekel; das ist der, der auf der Morgenseite von Assyrien fließt; und der vierte Strom ist der Euphrat.

الترخيص: Public Domain

English · Sefaria Community Translation

E o nome do terceiro rio é Chidekel, que vai para o leste da Assíria, e o quarto rio é o Perat.

الترخيص: CC0

English · Jewish English Torah

The name of the third river is Hiddekel, the one which flows east of Assyria, and the fourth river is the Euphrates.

الترخيص: CC BY-SA

English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn

And the name of the third river is Hiddekel (Tigris); it goes toward the east of Asshur. And the fourth river is the Euphrates.

الترخيص: CC BY

עברית · Tanach with Text Only

ושם הנהר השלישי חדקל הוא ההלך קדמת אשור והנהר הרביעי הוא פרת

الترخيص: Public Domain

עברית · Tanach with Nikkud

וְשֵׁם הַנָּהָר הַשְּׁלִישִׁי חִדֶּקֶל הוּא הַהֹלֵךְ קִדְמַת אַשּׁוּר וְהַנָּהָר הָרְבִיעִי הוּא פְרָת׃

الترخيص: Public Domain

ייִדיש · Yehoyesh's Yiddish Tanakh Translation [yi]

און דער נאָמען פֿון דריטן טײַך איז חִדֶקל; דאָס איז דער װאָס גײט צו מזרח פֿון אַשור. און דער פֿירטער טײַך, דאָס איז פּרָת.

الترخيص: CC0

Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]

Der Name des dritten Stromes ist Chidekel; es ist dies derjenige, welcher Aschur zu Osten fließt, und der vierte Strom ist der Euphrat.

الترخيص: Public Domain

Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]

Kaj la nomo de la tria rivero estas Ĥidekel; ĝi estas tiu, kiu fluas antaŭ Asirio. Kaj la kvara rivero estas Eŭfrato.

الترخيص: Public Domain

Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]

Il nome del terzo fiume è Hhiddèkel [Tigri]: è quello che scorre all’oriente dell’Assiria. Il quarto fiume poi è l’Eufrate.

الترخيص: Public Domain

Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]

A nazwa strumienia trzeciego: Chidekel; to ten, który płynie ku wschodowi Aszuru. A strumieniem czwartym jest Frat. 

الترخيص: Public Domain

Commentary on Genesis 2:14

Rashi

עברית

חדקל. שמימיו חדין וקלין (ברכות נט: — ב"ר):

פרת. מימיו פרין ורבין (שם שם), ומברין את האדם: כוש ואשור. עדיין לא היו, וכתב המקרא על שם העתיד (ב"ר):

קדמת אשור. למזרחה של אשור:

הוא פרת. החשוב על כולם, הנזכר על שם ארץ ישראל (ב"ר):

Rashi Chumash, Metsudah Publications, 2009 · الترخيص: CC-BY · Full commentary on Sefaria

Targum Jonathan

English

And the name of the third river is Diglath; that is it which goeth to the east of Athoor. And the fourth river is Pherath.

The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria

Ibn Ezra

עברית

ופי' קדמת אשור התי"ו קדמת תחת ה"א וההפרש בינו ובין קדם כי ה"א קדמה תחת אל הפתוח בפת"ח קטן. וכן וירד אברם מצרימה כמו אל מצרים. והנה קדמת אשור אל מזרח אשור. ודע כי מהפסוק הראשון עד לעשות הזכיר הכתוב אלהים ואחר כן השם הנכבד והנורא עמו ומה יקרו דברי קדמונינו ז"ל שאמרו נקרא שם מלא על עולם מלא כי לא הי' שם כח מקבל זה השם. ובפרשת ואלה שמות אפרש סוד השם ואם הוא סמוך אם יעזרני השם ודע כי מקום האדמה שנברא ממנה אדם קרוב אל גן עדן כי יש אומרים כי האדמה היא ארץ ישראל. והנה שכחו ויהי בנסעם מקדם:

On Your Way · الترخيص: Public Domain · Full commentary on Sefaria

Radak (David Kimhi)

English

ושם הנהר השלישי...קדמת אשור, it flows more or less in a continuous direction to the eastern region of what was the land of Ashur at the time the Torah was given. It does not circumvent that country but flows in a northerly direction, seeing that both Babylon and Ashur are situated north of Gan Eden. [In order to make even partial sense of all this, it helps to understand such definitions as “northerly, southerly, easterly,” as relative to the location of Eretz Yisrael, not as relative to the north and south poles of our globe. Rashi already found it necessary to describe the river Nile as running underground for a considerable distance in order to make the Biblical report compatible with the facts as known in his time, much earlier than Kimchi. Ed.] חידקל, this river is so called because its waters are clear and flow rapidly (Berachot 59).

Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria