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19
العالياه 3
العالياه 4
Miqra according to the Masorah · الترخيص: CC BY-SA · المصدر
The Holy Scriptures: A New Translation (JPS 1917) · الترخيص: Public Domain · المصدر
كلمة بكلمة (Hebrew → English · Strong’s)
- לְכָ֨הyâlakto walk
- נַשְׁקֶ֧הshâqâhto quaff
- אֶתʼêthself (but generally used to point out mo
- אָבִ֛ינוּʼâbfather
- יַ֖יִןyayinwine
- וְנִשְׁכְּבָ֣הshâkabto lie down (for rest
- עִמּ֑וֹʻimadverb or preposition
- וּנְחַיֶּ֥הchâyâhto live
- מֵאָבִ֖ינוּʼâbfather
- זָֽרַעzeraʻseed
Open Scriptures Hebrew Bible (CC BY 4.0); Strong’s Hebrew Dictionary (CC BY-SA).
Genesis 19:32 in every translation
English · Metsudah Chumash, Metsudah Publications, 2009
Come let us urge our father to drink wine, and sleep with him; that we may give life to seed [children] from our father.
الترخيص: CC BY
English · The Rashi chumash by Rabbi Shraga Silverstein
Let us go and make our father drink wine and let us live with him and let us bring our father's seed to life.
الترخيص: CC BY
עברית · Miqra according to the Masorah
לְכָ֨ה נַשְׁקֶ֧ה אֶת־אָבִ֛ינוּ יַ֖יִן וְנִשְׁכְּבָ֣ה עִמּ֑וֹ וּנְחַיֶּ֥ה מֵאָבִ֖ינוּ זָֽרַע׃
الترخيص: CC BY-SA
English · The Holy Scriptures: A New Translation (JPS 1917)
Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.’
الترخيص: Public Domain
עברית · Tanach with Ta39;amei Hamikra
לְכָ֨ה נַשְׁקֶ֧ה אֶת־אָבִ֛ינוּ יַ֖יִן וְנִשְׁכְּבָ֣ה עִמּ֑וֹ וּנְחַיֶּ֥ה מֵאָבִ֖ינוּ זָֽרַע׃
الترخيص: Public Domain
Français · Bible du Rabbinat 1899 [fr]
Eh bien! enivrons de vin notre père, partageons sa couche et par notre père nous obtiendrons une postérité."
الترخيص: Public Domain
Deutsch · Die fünf Bücher Moses, trans. Dr. J. Wohlgemuth, Rödelheim 1899 [de]
Komm, geben wir unserm Vater Wein zu trinken und legen uns zu ihm, damit wir durch unsern Vater Nachkommen ins Leben rufen.
الترخيص: Public Domain
English · Sefaria Community Translation
32 Ven, vamos a darle vino a nuestro padre, nos acostaremos con él y así engendraremos descendencia."
الترخيص: CC0
English · Modernized Tanakh - Based on JPS 1917, Edited by Adam Cohn
Come, we will make our father drink wine, and we will lie with him, that we may preserve seed of our father.’
الترخيص: CC BY
עברית · Tanach with Text Only
לכה נשקה את אבינו יין ונשכבה עמו ונחיה מאבינו זרע
الترخيص: Public Domain
עברית · Tanach with Nikkud
לְכָה נַשְׁקֶה אֶת־אָבִינוּ יַיִן וְנִשְׁכְּבָה עִמּוֹ וּנְחַיֶּה מֵאָבִינוּ זָרַע׃
الترخيص: Public Domain
ייִדיש · Yehoyesh39;s Yiddish Tanakh Translation [yi]
קום, לאָמיר אָנטרינקען אונדזער פֿאָטער מיט װײַן, און מיר װעלן ליגן מיט אים, און מיר װעלן אױפֿהאַלטן פֿון אונדזער פֿאָטער אַ זאָמען.
الترخيص: CC0
Deutsch · Der Pentateuch, übersetzt und erläutert von Samson Raphael Hirsch. Frankfurt am Main, 1867-1878 [de]
Gehe, laß uns unserem Vater Wein zu trinken geben und uns zu ihm legen, damit wir von unserem Vater Nachkommen beleben.
الترخيص: Public Domain
Esperanto · La Malnova Testamento, L.L.Zamenhof [eo]
tial ni ebriigu nian patron per vino, kaj ni kuŝu kun li, por ke ni aperigu de nia patro idaron.
الترخيص: Public Domain
Italiano · Il Pentateuco. Traduzione italiana di Samuel David Luzzatto, 1872 [it]
Or via diamo a ber vino a nostro padre, e giacciamo con lui; e così, mediante nostro padre, avremo discendenza.
الترخيص: Public Domain
Polski · Bible in Polish, trans. Izaak Cylkow, 1841 - 1908 [pl]
Chodź, upoim ojca naszego winem, i położym się z nim, a zachowamy z ojca naszego potomstwo.
الترخيص: Public Domain
Commentary on Genesis 19:32
Targum Jonathan
English
come, let us make our father drink wine, and when he is drunken we will lie with him, and raise up sons from our father.
The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · الترخيص: Public Domain · Full commentary on Sefaria
Ramban (Nachmanides)
English
THAT WE MAY KEEP ALIVE SEED FROM OUR FATHER. The intent is perhaps that they said: “Let us do what we can, so that G-d should have mercy, and we shall give birth to a boy and a girl from whom the world shall be sustained, for the world will be built with kindness, and it is not in vain that G-d has saved us.” Now they were modest and did not want to tell their father to marry them, as a Noachide, Note 288. is permitted to take his daughter. It may be that the matter was extremely repulsive in the eyes of the people of those generations and was never done. Our Rabbis, in Agadic expositions, likewise discredit Lot very much.
Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976 · الترخيص: CC-BY · Full commentary on Sefaria
Radak (David Kimhi)
English
לכה, we have already explained the meaning of this expression on Genesis 11,9 as well as the meaning of the word לכו, the same in the plural mode.
נשקה את אבינו יין, enough to make him drunk, so that he will not know what to do when we sleep with him. He certainly would not agree to sleep with his daughters while in full possession of his faculties. Anyone subscribing to the cultural mores of an Avraham would not knowingly engage in such a practice. This story is related in order to teach us that even people not subscribing to the moral standards of the Torah would not stoop to this kind of sexual licentiousness. The entire story reveals the origin of the peoples of Ammon and Moav, two nations who will feature prominently in Jewish history from the time even before the Jews entered the Holy Land until the destruction of the first Temple. G’d prevented the Jewish people under Moses from attacking these nations seeing that their founder, Lot, had been a nephew of Avraham. Also, the Jewish people were not given any part of the lands occupied by these nations at the time when Moses and Joshua were involved in conquering the lands which became their home land.
Eliyahu Munk, HaChut Hameshulash · الترخيص: CC-BY · Full commentary on Sefaria